55 pages 1-hour read

The Girls of Good Fortune

Fiction | Novel | Adult | Published in 2025

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Parts 6-9Chapter Summaries & Analyses

Content Warning: This section of the guide contains descriptions of suicidal ideation and uses of offensive but previously commonly used language in reference to some ethnic groups.

Part 6: “1886: July” - Part 9: “1888: July”

Part 6, Chapter 22 Summary

Celia has one week to find a new living situation. Marie has agreed to let her stay and work if she keeps the baby quiet. Celia names her daughter Pearl, after her own mother. She feels that she could never face Stephen if she gave their baby up for adoption, and she also could never forgive herself. She goes to the post office, hoping to send another letter to Stephen. When she sees a nanny watching her and the baby, she fears that the woman has observed in Pearl “a subtle ‘other’ quality that couldn’t be pinpointed” (123). However, the nanny says that Pearl has a fever and advises Celia to take her home and cool her down.

Part 6, Chapter 23 Summary

Celia rushes back to the Dewdrop and interrupts Lettie’s work with a patron to ask for help with the baby. Lettie fetches ice while Celia wipes Peal with water from the washbasin. Marie arrives, and predicts that a doctor could do nothing; she offers to help. Bringing needles, she asks if Celia trusts her to treat the baby. She then places the needles along Pearl’s back and spine. Celia believes that this treatment is “a frightening design that seemed straight from a book of witchcraft” (130).

Part 6, Chapter 24 Summary

Celia wakes on the floor of Lettie’s room to find that Pearl and Lettie are gone. Celia briefly fears fear that Pearl has died or that Marie has given her to an adoptive couple, but she soon finds Marie rocking and singing to the baby, who is healthy and alert. Marie says that her grandfather taught her how to use the needles while they worked at an orphanage in China. Marie allows Celia to continue as a housekeeper and says that she can also take up the baking duties. Celia reflects that she never thought she would call a brothel her home.

Part 6, Chapter 25 Summary

Celia reads in the newspapers about the Haymarket Affair—a clash between police and labor activists in Chicago. Portland hosts a rally in support of establishing a holiday called Labor Day. One day, Lettie and Celia visit the park, with Celia pushing the five-month-old Pearl in a baby carriage. Regarding Labor Day, Lettie remarks that she can’t imagine Marie giving her girls a day off, and Celia reflects that such movements exclude Chinese laborers, who are still forcibly removed or discriminated against. Celia enjoys Lettie’s company and muses that “[w]hile the nature of Lettie’s work was still unsettling […], she couldn’t help but admire the way [Lettie] carried herself. Assured. Without apology” (137).


Celia is delighted when Pearl laughs. Looking around, she suddenly sees Edwin Bettencourt and wonders if he will want to meet Pearl. When Celia approaches, she sees that he is surrounded by leaders of the Knights of Labor movement, an organization of individuals who have expressed the desire to exclude Chinese laborers from jobs. One such member is Sylvester Pennoyer, who has spoken publicly about removing those “tainted—his choice of word—by Chinese blood” (140). While the mayor never admitted to sharing their opinions, he still accepts the support of these men. With them is Gordon Humphrey, who has also been vocal in expressing sentiments of anti-Chinese racism. Celia turns away.

Part 6, Chapter 26 Summary

Harriet, one of the sex workers at the Dewdrop, summons Celia to perform housekeeping duties. Celia reflects that Pearl will soon be turning two. As she gazes at her sleeping daughter, she hopes that soon she will “be settled in a far better place. A true home” (143). As she steps outside, Celia sees a young man with a revolver. He appears intent on dying by suicide. The young man, whose name is Frank, says he is tormented by memories of his involvement in a murder of Chinese gold miners in Dead Line Creek. He names the men involved and says that their gang of horse thieves decided to rob the miners and ended up killing them. They mutilated the bodies and tossed them in the river. Frank says that somehow, up until that moment, he “saw them people as different as can be. Somehow not… human” (147). Celia is stunned by this description of slaughter. Another man calls him Vaughan, and Frank leaves. Celia weeps.

Part 7, Chapter 27 Summary

Celia awakens to a rocking sensation and realizes that she is on a ship.

Part 8, Chapter 28 Summary

The narrative shifts back in time four months to note that even though it has been almost two years since she encountered Frank Vaughan, Celia still has nightmares about her father being caught up in violence. She feels the urge to do something about Frank Vaughan’s confession and remembers reading about the incident in The Oregonian. When she goes to the police to report what she learned, she speaks to an Officer Glenn and discovers that he is not disposed to investigate the crime. Instead, he hints that Celia is an unreliable witness because she works at a brothel.

Part 8, Chapter 29 Summary

Lettie cannot understand why Celia is taking news of this crime so personally, and Celia accuses Lettie of not caring about the crime because the victims were not white. Celia reveals that one of the miners killed in Rock Springs was dear to her; she laments that no one was ever punished for those crimes.

Part 8, Chapter 30 Summary

Celia deduces that Frank works around horses, so she asks around at the feedstore in order to find the ranch where he works. Leaving Pearl with Lettie, she visits the ranch and confronts Frank, who doesn’t acknowledge that he knows her. Celia urges him to deliver justice on behalf of the slain miners or at least their loved ones. Other men approach, and Frank suggests that Celia leave.

Part 8, Chapter 31 Summary

Celia hears nothing from Officer Glen or Frank. When she goes to the feed store again, she learns that Frank has moved on to another position. Though disappointed by this news, Celia realizes that because she is “Pearl’s sole protector as of yet,” it is vital that she “let the issue go” (176).

Part 8, Chapter 32 Summary

Celia takes Pearl to Portland’s City Park and watches as the girl feeds the ducks by the pond. She feels extra concern for Pearl because of the increasing racism against anyone with even one-quarter Chinese heritage. She wonders how long she can keep the truth of Pearl’s heritage hidden and realizes that it will be important to instruct Pearl to be demure and ladylike so that she will not draw attention to herself. Celia encounters Abigail Bettencourt, who is nearly 17 now. Abigail advises Celia to move on with her life. When Abigail sees Pearl, Celia reflects that they, too, have an unacknowledged relationship. Abigal says that Stephen is returning home for a visit and is engaged to marry the daughter of their father’s friend.

Part 9, Chapter 33 Summary

Celia realizes that she is on the hold of a ship and thinks they are docked on the Willamette. She worries about what has happened to Pearl. As she climbs onto the deck, she hears seagulls and realizes that she is trapped at sea.

Parts 6-9 Analysis

With the introduction of Frank Vaughan’s account of the murders of the Chinese miners, anti-Chinese discrimination and violence play a strong role in the conflict of this section. However, it must be noted that even though Celia is frequently the target of such external pressures, she must also grapple with the problematic attitudes that her surroundings have forced her to internalize. Specifically, her contemplations on the necessity of teaching her daughter to be pleasing, compliant, and inconspicuous reflect her own ingrained prejudices and feelings of ambivalence about her half-Chinese heritage, and it is clear that she still prioritizes Assimilation as a Survival Strategy. While her need to hide this information about herself reflects her understanding of the inherent dangers of her society, she also harbors the sneaking sense that her culturally programmed “otherness” is a negative trait of which to be ashamed.


Even in her daughter’s first moments of life, Celia focuses on her fear that Pearl will have Chinese facial features and will not be able to pass as white or avoid being the target of racism and hatred. While her fears are justified, they also suggest that Celia has unwittingly absorbed her culture’s misguided belief that “fairer” features like blonde hair and pale skin are inherently more attractive than other complexions. Her relief that her daughter is “fair” is mirrored by her concern at the post office that the nanny examining Pearl will detect her Chinese ancestry. Celia’s unspoken identification with white prejudices can also be seen in her lack of understanding of her father’s Chinese language, which she opted not to learn when she was younger. Similarly, her perception of Marie’s skill with acupuncture as being akin to “witchcraft” betrays her biases against the long-held staples of traditional Chinese medicine. Only when she hears Frank Vaughan’s confession will she finally feel the stirrings of a stronger identification with the victims of the Snake River Massacre (also known as the Hells Canyon Massacre). At this point, she will take a different stance, actively Pursuing Justice in the Face of Discrimination and Prejudice.


Upon witnessing Frank’s confession, Celia takes up a brief stint as crusader against racism, seeing one small way in which she can attempt to right the wrong done to her father. However, her next meeting with Abigail Bettencourt, who lives the life of affluence and leisure that Celia might have enjoyed herself if she had married Stephen, reminds Celia of the grim necessity of embracing Assimilation as a Survival Strategy. Given her situation in the margins of respectable society, Celia can only rely on the influence of others to help her to achieve her goals, and she finds to her frustration that this influence is limited.


Celia’s sense of displacement also extends to her living arrangements, for although Marie gives Celia secure employment and housing and helps her to care for Pearl during the child’s illness, Celia is still convinced that a brothel is not a proper place to live, and she hopes her that “true home” (143) will eventually be with Stephen. Celia’s shock over learning that Stephen intends to marry another strikes her as nothing short of a betrayal, and the consequent chapter, which skips forward to Celia’s imprisonment at sea in July 1888, symbolically parallels her earlier sense of feeling unmoored by Stephen’s apparent lack of commitment to their relationship. Losing this assurance of future security destroys the last bastion of Celia’s hope, leaving her in a deeply precarious social position.


Although Celia and her colleagues work hard to make a living, their discussion of the Labor Day movement reflects their keen awareness that not all types of work are equally valued or considered acceptable. Lettie’s ironic observation that an organized holiday like Labor Day wouldn’t give her a day off reflects the lesser value that is accorded to sex work. In this context, Celia’s own ongoing discomfort with sex work aligns with the prevailing judgment of the Victorian era that sex outside of marriage is inherently immoral. The law of the time upheld this moral judgment by categorizing sex work as an illegal activity. Thus, the novel suggests that the labor movements’ quest for a workday limited to eight hours focuses on the needs and wishes of white laborers and excludes the work done by immigrants of all origins.


Even the criminal activities of Frank Vaughan and his gang reflect this broader work-related social crisis, as they profess to believe that the Chinese gold miners they murdered along the Snake River did not deserve to enjoy the profits of their own labors. As Frank explains, “Way we saw it, they was plundering riches they got no business takin’, and all to send to family on the other side of the world” (146). In this way, McMorris fits these murders within the swelling vein of anti-Chinese sentiment that was widely expressed by Pennoyer’s racist campaign to “Keep the Mongolians Out” (140); in this instance, the term “Mongolian” is used as an ethnic slur to refer to those of East Asian descent. Thus, the ostensible issue of economic competition becomes a disguise for a far uglier problem: open discrimination based largely on nationality and perceived ethnicity.

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