64 pages 2-hour read

The Goblin Emperor

Fiction | Novel | Adult | Published in 2014

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Part 3, Chapters 18-22Chapter Summaries & Analyses

Content Warning: This section of the guide includes discussion of sexual content, antigay bias, and death.

Part 3: “The Winter Emperor”

Part 3, Chapter 18 Summary: “Varenechibel’s Legacies”

Several weeks into his reign, Maia struggles with the cold weather and the pace of his duties. His days are filled with learning court customs. He receives an overly formal letter from his betrothed, Dach’osmin Csethiro Ceredin, accepting his proposal. In a subsequent audience, Maia meets Csethiro and her father. Csethiro dutifully accepts when Maia officially asks for her hand.


Maia grants an audience to Arbelan Drazharan, his father’s first wife. He surprises and pleases her by giving her the honorific due to her, as his father’s wife. She agrees to become a confidante. After hearing rumors that some courtiers favor his young nephew Idra to become emperor, Maia takes the boy for a walk, establishing a peaceful understanding.


Soon after, Maia and Csethiro formally sign their marriage contract, exchanging iron oath rings. Frustrated by rumors implicating him in the crash of the Wisdom of Choharo, Maia rebukes Thara Celehar for the investigation’s lack of progress, then quickly apologizes. Later, Csethiro quietly warns him that Min Vechin is using her proximity for social advancement. Surprised by his pragmatism when he acknowledges this, Csethiro realizes she may have misjudged him. She reflects that he likes Min Vechin because she does not frighten him, and she promises Maia he has nothing to fear from her.

Part 3, Chapter 19 Summary: “Thara Celehar’s Grief”

The next morning, Maia receives a letter from Csoru. She is Thara Celehar’s relative and is maintaining him in her household at court, and she objects to his role for Maia. Maia summons Celehar, who confesses he lied to Csoru, claiming to be Maia’s chaplain in order to do his work. He confesses that Csoru knows a secret from his past and is holding it over his head. Maia dismisses a guard for privacy and encourages Celehar to speak openly.


Celehar reveals he is marnis (the elven word for gay) and recounts a past tragedy in which his testimony as a Witness for the Dead was used to convict his own lover of murder, leading to the man’s execution. Overcome with guilt, Celehar resigned his prelacy despite the Archprelate’s pardon. Maia affirms that Celehar will continue the investigation but explains he cannot formally appoint him to the household, as it would compromise the inquiry’s secrecy. Maia forgives him for the lie. Moved, Celehar declares his loyalty and departs.

Part 3, Chapter 20 Summary: “The Proposal of the Clocksmiths of Zhaö”

Later, during a Corazhas meeting, Nurevis invites Maia to a party. Maia accepts, and his guard, Beshelar, later rebukes him for the breach of protocol. Annoyed, Maia asserts his authority.


At the party, Min Vechin arranges a private meeting for him with her sister and brother-in-law, who represent the Clocksmiths’ Guild of Zhaö. They unveil plans for a bridge across the Istandaärtha river. Maia listens with interest but explains that the Corazhas must approve the project. Following the presentation, Min Vechin implies that she will repay his favor with sex, which Maia firmly declines. He returns alone to the Alcethmeret, carrying the bridge diagrams to study.

Part 3, Chapter 21 Summary: “Mer Celehar Goes North”

The next morning, troubled by dreams, Maia asks Csevet if his father had any friends; Csevet replies that he did not. A page delivers an angry letter from Csoru Zhasanai, reporting that Thara Celehar has disappeared. Maia learns the page is a kinsman, Cora Drazhar, who reveals that Celehar was seen leaving for Thu-Athamar.


Moments later, Csevet retrieves a message from Celehar, explaining his sudden departure. He writes that a divine dream has given him a new lead, compelling him to travel north to Amalo. To placate Csoru, Maia accepts Cora’s offer to deliver a fabrication that Celehar left early. Before departing, Cora expresses his happiness to serve the emperor.

Part 3, Chapter 22 Summary: “The Bridge over the Upazhera”

In the following days, Csevet confronts Maia about the bridge plans, which he found on his desk. Maia admits to the secret meeting, mortifying Csevet with the breach of protocol. He promises to consult Csevet in the future. His authority is soon tested when he must arbitrate a hostile land dispute. After studying a map, Maia rejects the claims of all parties and imposes a solution, dividing the land and ordering them to cooperatively fund a bridge over the Upazhera river.


This success gives Maia new confidence. He and Csevet analyze the Corazhas’s internal politics to advance the clocksmiths’ bridge proposal, identifying a conservative member, Lord Pashavar, as the primary obstacle. Observing the emperor’s growing determination, Csevet predicts the court will nickname him Edrehasivar the Obstinate.

Part 3, Chapters 18-22 Analysis

These chapters mark a critical transition in Maia’s development, moving him from a reactive survivor of court intrigue to a proactive ruler. His successful arbitration of the Upazhera River dispute serves as a narrative crucible, forging a new confidence and strategic insight. Previously overwhelmed by having to make decisions without sufficient information, Maia here inverts his political calculus. Instead of attempting to appease at least one party, he realizes the strategic power of universal dissatisfaction in the service of a greater, more equitable solution. By rejecting all competing claims and imposing a cooperative framework—forcing the construction of a bridge—he shifts from adjudicating the past to legislating a new future. This moment crystallizes his approach to governance, demonstrating an understanding that true authority is not merely exercised through existing laws but through the imposition of new structures. This act directly addresses the theme of The Burdens and Responsibilities of Unwanted Power, as Maia ceases to merely endure his position and begins to actively wield his authority to enact his vision for the empire.


The narrative consistently positions Maia’s emerging reign in direct opposition to the legacy of his father, Varenechibel IV, primarily through the thematic exploration of The Political Power of Kindness and Empathy. Where Varenechibel ruled through fear, treating people as instruments, Maia builds his authority through compassion and a willingness to be vulnerable. This contrast is most evident in his handling of Thara Celehar. In a court where personal history is weaponized, Celehar’s confession of his past tragedy and his identity as marnis is a profound risk. Maia’s response—offering compassion, assuring secrecy, and reaffirming Celehar’s value to the investigation—is a radical political act. It secures for him a deeply loyal servant. Similarly, his gentle conversation with his heir, Idra, diffuses a potential political rivalry by establishing a personal connection, a strategy entirely alien to his father’s methods. Maia’s quiet apology to Celehar after an angry outburst and his concern for palace servants’ welfare are not signs of weakness but evidence of a governance style that fosters loyalty.


The motif of formal language and etiquette is used in Part 3 to explore the tension between public performance and private authenticity. The rigid linguistic and behavioral codes of the court are initially an oppressive barrier for Maia. His first formal interactions with his betrothed, Dach’osmin Csethiro Ceredin, are exercises in this oppressive formality. Her initial response to his proposal, declaring, “We are always content to do our duty, Serenity” (226), exemplifies a system where personal feeling is sublimated to public role. Yet, it is by breaking these conventions that genuine connection becomes possible, and Csethiro’s later confrontation with Maia about Min Vechin shatters courtly decorum. Her bluntness is a strategic and personal revelation, signaling a pragmatic mind and a willingness to engage honestly. This exchange transforms their relationship from a sterile political alliance into a potential partnership, suggesting that true understanding in this world is only found when the suffocating layers of etiquette are deliberately stripped away.


The introduction of the clocksmiths’ proposal for a bridge over the Istandaärtha river solidifies one of the novel’s central symbols. This bridge functions on multiple levels, representing technological progress, economic integration, and social connection. It stands in stark contrast to the court’s preoccupation with tradition and status. Maia’s immediate interest in the project, demonstrated by his willingness to kneel on the floor examining diagrams, signals his alignment with tangible progress over performative power. His clandestine meeting with the clocksmiths is a significant political risk, an act of subverting the Corazhas’ authority. However, for Maia, it is a necessary step to acquire unfiltered information and exercise his own judgment. This action connects directly to his emerging identity as a ruler who values ingenuity and the common good over the entrenched interests of the nobility. The bridge becomes a physical manifestation of his personal and political goals: to connect the disparate parts of the empire, bridge the cultural gap between his elven and goblin heritage, and create a legacy defined by construction rather than conquest.


Secondary characters in this section serve as critical foils and catalysts for Maia’s growth. Thara Celehar’s backstory is not merely a personal tragedy but a powerful indictment of a rigid social and religious system. His lover was condemned because the local hierophant deemed their relationship an abomination. Celehar’s guilt stems from a conflict between his sacred duty as a Witness and his personal love, a conflict the system was incapable of navigating with compassion. Maia’s ability to look past the “scandal” to the man’s integrity demonstrates a more nuanced understanding of justice, one that solidifies Celehar’s loyalty. Simultaneously, Dach’osmin Csethiro evolves from an archetype of aristocratic duty into a complex individual. Her astute observation that Min Vechin understands not to frighten Maia reveals a keen perception of both Maia’s vulnerability and the court’s predatory nature. Her pledge not to be a source of fear for him is a profound political and personal declaration, offering an alliance based on clear-eyed pragmatism rather than the hollow courtesies that define most court relationships.

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