41 pages • 1-hour read
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Content Warning: This section of the guide includes discussion of illness, death, child death, child abuse, racism, addiction, and animal death.
Before dawn, Simon wakes Jabeth and Mr. Peece, warning them about the possibility that his father will show up to try to steal the turkeys. He thinks this because the night before, Peece warned Simon that his father is likely interested only in money. Peece also recounted his own tragic past when his wife and three children—two boys and a girl—died of cholera when he was away working as a drover, which led to his addiction to alcohol.
After they cross a bridge over Moreau Creek, Samson and Cleaver appear on stolen horses. While Jabeth escapes, Samson and Cleaver capture Simon and Mr. Peece, admitting that they plan to steal the turkeys. As rain begins, Jabeth returns to free Simon. Simon offers Jabeth a share in the turkey drive, and together, they free Peece.
The trio plans their pursuit, knowing that the thieves are inept with turkeys. The next morning, they find a cow for milk and begin recovering turkeys that have strayed from the stolen flock.
In the town of Russellville, they learn that the thieves lost more turkeys to the unscrupulous townspeople. They track Samson and Cleaver to their camp and watch them struggle to light a fire. That night, they ambush the camp, with Simon capturing his father while Jabeth and Mr. Peece subdue Cleaver. Simon takes a money belt from Cleaver to cover their losses. Although Simon worries about the ethics of taking the stolen Arabian horses, he finally allows Peece to keep them because Peece wants to use them as part of starting his own ranch someday. They take their captives back to Russellville.
Back on the trail, Simon notices that Jabeth is barefoot and takes him to a general store in Versailles. He buys Jabeth new boots and clothes, a new hat for Mr. Peece, and supplies. Simon and Jabeth also get haircuts.
A few days later in Sedalia, Peece stages a public wager on how much water turkeys can drink. They win the bet, covering their expenses, and leave town.
After crossing into the free soil of the Kansas Territory, Jabeth celebrates his freedom. At his suggestion, Mr. Peece gives a shooting lesson. Jabeth is a natural marksman, but Simon is not. As they travel, Peece explains the history of displaced Indigenous nations.
Their shooting practice on reservation land attracts a party of Pottawatomie men led by John Winter Prairie. As an apology, Peece offers them breakfast. John accepts the meal as payment for the trespass and expresses interest in the Arabian horses, but Peece declines to trade. The Pottawatomie depart peacefully.
On the prairie, Samson and Cleaver reappear, now riding camels. They open fire, and a standoff ensues. Samson offers to trade the camels for the entire turkey enterprise, which Simon refuses.
Jabeth wounds Cleaver, and then John Winter Prairie and other Pottawatomie men emerge from the grass, surrounding and capturing the two men. In thanks, Simon trades some turkeys and the camels to the Pottawatomie in exchange for them taking Samson and Cleaver away. After Jabeth tends to Cleaver’s arm, the Pottawatomie depart with their prisoners and animals. Mr. Peece collects the extra rifles.
Near Fort Riley, US Cavalry soldiers begin shooting at the turkeys for sport, killing one. Simon attacks a soldier and wins the fistfight. An officer, Captain Masters, stops the shooting and suggests that Simon file a reimbursement claim, an idea that Simon and Mr. Peece dismiss.
Jabeth then emerges, explaining that his fear of soldiers stems from past trauma. The group cooks the dead turkey for dinner and continues west, bypassing the fort.
These central chapters mark a turning point in Simon’s development, solidifying his transition from a boy burdened by his past to a competent leader defined by his present actions. The repeated confrontations with his father, Samson, contribute to the novel’s theme of The Journey as a Catalyst for Coming of Age. Samson’s betrayal is not merely a plot obstacle; it is a direct challenge to Simon’s burgeoning identity. In the story’s previous section, Simon is credulous, easily taken in by the shell game and still yearning to believe in his father’s love. In this section of the story, however, Simon learns that he must look at his father realistically. Simon must stand up against Samson’s attempts at thievery in order to protect his new identity as a successful leader and entrepreneur.
Initially, the ambush leaves Simon physically bound and emotionally wounded, a symbolic return to the powerlessness of his childhood. However, his recovery is swift and decisive. In the counter-ambush, Simon physically overpowers Samson and methodically reclaims his property. This act is a psychological reclamation of his own authority. He consciously inverts their previous encounter, using Samson’s own handkerchief to gag him while citing Miss Rogers’s lesson that “[b]rave actions and a gentle heart […] [are] the things that truly [make] a man” (89). This moment signifies a definitive moral and psychological break from his father. Simon is no longer the abandoned child seeking paternal approval but a man forging his own ethical code. His subsequent defeat of a cavalry soldier in a fistfight further demonstrates this self-assurance, proving his willingness to defend his enterprise against any threat.
The narrative deepens its exploration of The Strengths of Found Family by contrasting Simon’s biological father with his chosen companions. Samson’s betrayal, motivated by greed, illuminates the selfless loyalty of Jabeth and Mr. Peece. Jabeth initially does not want to take a percentage of the turkey drive’s profits as a reward for freeing Simon because he is offended at the idea that he would be motivated by profit. He explains that his motive is friendship, stating, “[I] ain’t never had a friend before” (76). This declaration solidifies a partnership founded on genuine care, a stark contrast to Samson’s transactional view of his son. Simon reciprocates this loyalty. By purchasing Jabeth a pair of boots, Simon does more than solve a practical problem; he confers a new status upon Jabeth, replacing a marker of enslavement with a symbol of dignity and full participation in the westward journey. Similarly, presenting Peece with a new hat replaces a relic of his troubled past with a token of his respectable present. These acts of reciprocal care build a family structure based on merit and loyalty, demonstrating that chosen kinship can offer the stability that biological relationships sometimes fail to provide.
The narrative balances serious thematic development with moments of theatrical absurdity, particularly in the characterization of the antagonists, which serves to satirize the world around Simon and highlight both his goodness and his surprising intelligence. The selfish, cynical, and dishonest Samson and Cleaver are repeatedly shown to be incompetent in the practical realities of the frontier that Simon manages with ease. They cannot build a fire with a wet log and lose dozens of turkeys through sheer ineptitude. This contrast between Simon and his father and Cleaver reinforces the theme of Redefining Intelligence Beyond Book Smarts. Samson and Cleaver’s grand reentry into the narrative, not on stolen horses but on stolen circus camels, is a moment of high farce. The image of the villains swaying atop these animals undermines their menace, recasting them as desperate and ridiculous figures. This farcical element contrasts their chaotic, ineffective villainy with the quiet, practical competence of Simon’s group. While the rustlers bungle their enterprise, Mr. Peece orchestrates a clever wager in Sedalia that not only confirms Simon’s practical knowledge of his flock but also earns needed money. This scene highlights an intelligence based on observation and experience, which proves more valuable than the confidence tricks favored by Cleaver and Samson.
The westward journey expands beyond a personal rite of passage to become a vehicle for broader social and historical commentary. As the group moves into the Kansas Territory, the landscape becomes a stage for exploring contested American ideals. Jabeth’s jubilant celebration upon crossing into “freedom country” provides a moment of personal liberation, yet it is set against the backdrop of a territory grappling with the legacy of “Bleeding Kansas” and the displacement of Indigenous peoples. The encounters with the Pottawatomie and the US Cavalry offer two competing models of order on the frontier. The Pottawatomie, led by John Winter Prairie, defy simplistic stereotypes. They are presented not as antagonists but as the legitimate peacekeepers of their own land, operating with a code of honor and strategic intelligence. Their intervention against Samson and Cleaver is a model of swift justice, and their subsequent transaction with Simon is one of mutual respect. This portrayal directly contrasts with the encounter with the US Cavalry, who represent a “civilized” authority but act with arbitrary violence, shooting at the turkeys for sport. Captain Masters’s bureaucratic response highlights the disconnect between official systems of justice and the realities of frontier life. This juxtaposition suggests that civilization is defined not by uniforms but by ethical conduct and communal responsibility.
Throughout these chapters, seemingly mundane objects accumulate significant symbolic weight, marking the internal transformations of the characters. The rifles, acquired from defeated antagonists, represent a shift in the group’s capacity for self-defense. Jabeth’s immediate proficiency with a weapon signifies his embrace of a new, empowered identity as a free man capable of defending himself and his companions. The rifles become a symbol not of aggression but of earned self-reliance. More profoundly, the exchange of clothing marks crucial rites of passage. Jabeth’s new boots are the most potent of these symbols. His previous aversion to the turkey droppings was a practical complaint rooted in the indignity of his past; the boots symbolize his elevation to an equal partner, physically grounding his newfound liberty. Mr. Peece’s new hat functions similarly, allowing him to discard an item associated with his years of alcohol addiction and don a fresh symbol of his reclaimed sobriety and purpose. Through these objects, the narrative visualizes the abstract concepts of freedom, dignity, and rebirth, grounding the characters’ internal changes in the tangible world they inhabit.



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