32 pages 1-hour read

The Heroic Slave

Fiction | Short Story | Adult | Published in 1853

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Background

Literary Context: Abolitionist Fiction

Content Warning: This section of the guide includes discussion of physical abuse, emotional abuse, sexual violence, and racism. 


Abolitionist fiction is a literary genre to which “The Heroic Slave” belongs. Within this genre, authors write about enslavement’s horrors. In the 19th century, authors used fictional narratives inspired by the real, violent experiences of enslaved people at the hands of their enslavers. Like abolitionist nonfiction, these fictional accounts were similarly invested in condemning the dehumanizing institution of enslavement and argued that Black people were not morally inferior to white people. The most famous abolitionist novel from Douglass’s time is Uncle Tom’s Cabin by Harriet Beecher Stowe, published in 1852. Stowe uses Christian morality to persuade white readers that enslavement should be abolished. This can be compared to Douglass’s allusions to the Bible throughout “The Heroic Slave.” Furthermore, Stowe and Douglass were friends, and Stowe, as a white writer, sought out Douglass’s opinion of her work. 


Like “The Heroic Slave,” another book that was published in 1853 was Clotel by William Wells Brown. Like Douglass, Brown also emancipated himself from enslavement. In Clotel, Brown offers a more critical look at the founding fathers. His titular character, Clotel, is the daughter of Thomas Jefferson and one of the people he enslaved. In contrast, Douglass casts Jefferson in a positive light, using a comparison between Madison and Jefferson to illustrate how Madison’s struggle for freedom is morally correct.


One of the earliest abolitionist fiction novels written by a Black woman was Iola Leroy by Frances Harper, published in 1892. It focuses on a woman who can pass for white and is born free. However, because her Black parent was enslaved, she is forced into enslavement. Iola Leroy includes Christian themes like “The Heroic Slave” but is more similar to Clotel in that it focuses on a woman who has one white parent. Both Clotel and Iola Leroy are similar to the play The Octoroon (1859) by Dion Boucicault, which is based on the novel Quadroon (1856) by Thomas Mayne Reid. These titles are references to terms that describe people who have both Black and white ancestors. They refer to the 19th-century concept of “blood quantum,” in which “octoroon” meant that someone was an eighth Black and “quadroon” meant that someone was a quarter Black.

Literary Context: Abolitionist Nonfiction

In the 19th century, several autobiographical works by formerly enslaved people informed white readers about the horrors of enslavement. For instance, The Narrative of the Life of Frederick Douglass, published in 1845, is more well-known than his fictional short story. It illustrates the degradation and violence that enslaved people were forced to endure, such as whippings and being treated—and transported—as property. In “The Heroic Slave,” Madison also reflects Douglass’s own experiences of learning and using persuasive rhetoric, illustrating that Black and white people have the same intellectual capacities.


Another famous memoir is Incidents in the Life of a Slave Girl by Harriet Jacobs. It was published in 1861 and offers a woman’s perspective among the other enslaved narratives written by men. Black women, in general, faced more forms of oppression than male enslaved people, including being raped by their enslavers, being forced to bear the children of their rapists, and having those children sold to another plantation. Harriet refused the sexual advances of her enslavement, endured the jealousy of his wife, and was sold to another plantation before escaping enslavement.


William Wells Brown wrote several memoirs, including The Narrative of William W. Brown, published in 1847, and Three Years in Europe, published in 1952. The latter illustrates how Europe did not permit chattel enslavement, which made it better to be a Black person in Europe than in America in the 19th century. This is echoed in the British-ruled island of Nassau, where Madison escapes to at the end of “The Heroic Slave.” There, Black people worked as soldiers and refused to help the enslavers of the Creole.

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