43 pages • 1-hour read
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This chapter confronts the intense anxiety that erupts when life’s upheavals—pandemic shutdowns, job loss, health scares, relationship ruptures—shatter familiar routines. Robbins recounts her own career disruption, as she abruptly transitioned from a televised talk-show host to the COVID-19 quarantine, unemployment, and financial strain, illustrating how sudden crises split a person’s narrative into a “before” and an “after.” She argues that fear itself is inevitable, but the decisive moment arrives the instant one chooses how to respond.
Robbins introduces the “high-five to your heart” habit (187): placing a hand over the heart, breathing deeply, and silently affirming, “I’m okay. I’m safe. I’m loved” (181). She suggests speaking the mantra in the third person (using one’s own name), since this practice leverages psychological objectivity and activates the vagus nerve, which calms the nervous system and restores the brain’s capacity to process new, positive information. The technique is presented as a concrete antidote to the spiraling anxiety that often follows trauma.
The chapter taps into a broader cultural moment—the COVID-19 pandemic—when millions grappled with collective uncertainty and heightened mental-health strain. Robbins’s emphasis on embodied self-soothing aligns with contemporary research on somatic therapies, mindfulness, and neuro-feedback, positioning her advice within a credible scientific framework. The chapter’s core premise that intentional, physiological regulation can reshape emotional responses is applicable beyond the specific pandemic context.
This chapter urges readers to grant themselves permission to envision and pursue seemingly impossible goals, framing this “high-five” mindset as a catalyst for confidence and achievement. Robbins argues that the most effective way to utilize visualization is to repeatedly picture not only the desired outcome but the concrete, often uncomfortable steps required to reach it.
Robbins illustrates the concept with a personal anecdote: A college-age fascination with an expensive Vermont landscape painting eventually led to her acquiring it 11 years later, after she had steadily worked to improve her life while the painting remained in the back of her mind. This story serves to demonstrate how sustained belief, coupled with purposeful visualization, can steer attention, sustain motivation, and ultimately translate desire into reality.
This chapter leans heavily on anecdotal evidence that models perseverance and presents success as attainable for all; however, this argument is not universally generalizable as it doesn’t account for individuals’ unique circumstances and backgrounds. Nonetheless, the cited neuroscience—brain-imaging studies showing overlapping activation during imagined and actual actions—provides credible grounding for the recommended technique. Compared with other self-help works (such as Tony Robbins’s “visualization” exercises), Mel Robbins’s approach is distinctive in its insistence on visualizing the granular, effortful steps rather than the triumphant endpoint, thereby reducing the motivational gap that can arise from distant, abstract goals.
This chapter chronicles Robbins’s transition from a fast-paced life in Boston to a quieter existence in southern Vermont. Robbins describes a lingering sense of restlessness that surfaced during moments of stillness—most often while flying—prompting repeated questions about where her family should settle next. A pivotal moment occurred when a psychic medium, appearing on Robbins’s daytime talk show, delivered a surprisingly specific message about a family member named Ken, a decorated pilot, who urged Robbins to heed her son’s desire to attend a high school in Vermont. Shortly thereafter, Robbins learned that her husband’s father, Ken, had indeed served in the Air Force Reserves, confirming the medium’s claim and catalyzing the decision to purchase the family’s Vermont home.
The move forced Robbins to confront entrenched anxieties about professional relevance, social isolation, and self-validation. In the tranquil rural setting, she experienced a forced pause that revealed a pattern of “running” from discomfort by staying constantly busy. By deliberately slowing down, Robbins uncovered deeper self-knowledge, learned to sit with uncertainty, and discovered that her “high-five habit” helped her celebrate her own progress internally rather than waiting for external validation.
The chapter situates this personal shift within broader cultural trends toward remote work and intentional lifestyle redesign, echoing post-pandemic discussions about work-life integration. While the anecdote involving a psychic medium may appear sensational to some, it functions as a narrative device illustrating how unexpected cues can surface latent desires.
In the final chapter, Robbins describes her “high-five morning” practice in detail. It is a six-step morning routine designed to place the individual’s needs and goals ahead of external demands. The routine begins with the simple act of rising promptly with the alarm, framing the alarm as a promise to oneself rather than an obligation. By honoring this promise, the RAS receives a consistent signal that one is reliable, which in turn sharpens the brain’s filtering of opportunities aligned with personal priorities.
The second step—high-fiving your heart—involves a brief self-affirmation performed by placing the hands over the heart and verbally reinforcing safety and worth. This practice draws on research linking embodied cognition and self-compassion to reduced stress and increased resilience. The third step—making the bed—serves as a tangible demonstration of discipline; the completed task provides immediate visual proof of follow-through, reinforcing the habit loop.
Step four—the high-five habit—calls for high-fiving oneself in the mirror, a ritual that leverages the psychological boost of positive reinforcement. The fifth step requires dressing in exercise clothing prepared the night before, creating an environmental cue that lowers one’s resistance to doing physical activity. Finally, the sixth step invites the individual to “dream in the morning” using a structured journal that captures feelings, clears mental clutter, and records desired outcomes (221). By externalizing aspirations, the RAS is primed to notice relevant cues throughout the day, aligning subconscious motivation with conscious intent.
Robbins’s routine reflects contemporary self-help trends that blend neuroscience, habit theory, and micro-goal setting. Compared with contemporary productivity literature, such as The Power of Habit by Charles Duhigg, Robbins focuses more on emotional validation, positioning self-love rather than efficiency as a core driver.



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