51 pages 1-hour read

The House at Riverton

Fiction | Novel | Adult | Published in 2006

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Themes

Content Warning: This section of the guide contains descriptions of death by suicide, illness or death, child death, mental illness, and gender discrimination.

Remembrance as a Means of Emotional Resolution and Legacy Preservation

Kate Morton’s The House at Riverton explores memory as an intensely personal expression of identity and emotional state, reflective of inner turmoil, repression, or acceptance in relation to past experiences. Through the narrative arc of 98-year-old Grace Bradley, the novel suggests that embracing repressed and painful memories, perhaps especially toward the end of life, can provide meaningful emotional resolution and even allow people to preserve their own legacy.


The novel’s frame narrative, which alternates between Grace’s perspective as an old woman and her memories as a young servant, establishes memory as potentially unstable and often involuntary force. Having spent “a lifetime pretending to forget” (5), Grace finds that Ursula’s inquiry into her past prompts an uncontrollable “deluge” of recollections (6). Grace’s decision to tell her own story, and to pass this to the Hartford’s last—if unacknowledged— male descendant, her grandson Marcus, signifies her growing agency in reclaiming both her hidden past and her true identity. Her story “belongs” to him through her bloodline, and the man and the narrative are two interlinked parts of her surviving legacy. As Grace thinks in Chapter 3 when remembering the young Hartfords, “those who live in memories are never really dead” (25): After death she joins those characters who are kept alive by remembrance. This is supported by the posthumous structure of the narrative, in which the denouement of Grace’s history is revealed after her death through the material record she has deliberately left behind.


Although memories can be painful and overwhelming for Grace, they increasingly become an absorbing alternate reality for her as she feels her death approaching. The novel suggests that, as Grace’s “real” existence fades, she moves into a realm of memory and imagination, prefiguring her final transition from life to death and represented by Chapter 24’s heading, “Slipping Out of Time” (442). The peaceful first-person description of Grace’s own death in Chapter 25 further suggests that her final emotions of acceptance and resolution grow out of her deepening connection to her past. As Grace dies, she sees a female figure, both Hannah and her mother, and yet neither. This figure holds out her hand to Grace, with “mercy and forgiveness and peace” (449). The explicit ambiguity of the figure’s identity suggests that this figure is also Grace herself, personifying a psychological reconciliation not only with her mother and Hannah but also with herself as a young woman. This encapsulates Grace’s achievement of emotional resolution at the end of her life by processing her past through memory.

The Impact of Class and Gender on Lineage and Opportunity

The House at Riverton examines the hierarchical structures of the early 20th century, determined by the circumstances of birth. The novel explores how the characters’ lives are shaped historical dynamics of class and gender, especially within a dynastical setting. The narrative exposes these inequalities through the central hidden mystery of Grace’s own identity as the “illegitimate” daughter of Mr. Frederick, and invites comparisons of various characters’ experiences to reveal changing attitudes. 


This theme is expressed most strongly through the narrative pairing of Grace and Hannah. As half-sisters, the stark differences in their lives are caused by the chance circumstances of their births: Hannah the recognized, privileged daughter of an aristocrat, Grace the unrecognized half-sister obliged to serve the family. The novel emphasizes the similarities between Grace and her half-siblings, including their appearance and abilities, creating an uncanny familial unit for lonely Grace, in whom they arouse “odd feelings” of connection (37). This not only signals a clue to their familial relationship but helps expose the arbitrariness of the wide gap in status caused by birth. This is exemplified by Grace’s growing awareness of her mother’s cottage and circumstances as compared to the grandeur and excitement of Riverton House. 


The novel also explores the divide between men and women in traditional British social structures, especially through primogeniture and inheritance, as boys were placed before girls irrespective of age. From the outset, David’s privilege and freedom as a boy is made explicit in contrast to the more constrained lives of his sisters, a structural gender-based discrimination that Hannah particularly resents. Robbie provides a second comparison, this time to Grace. Although his heritage is very similar to Grace’s—both are the result of an extra-marital affair between an upper-class man and a maid—Robbie is “reclaimed” in order to become his father’s heir. Grace, as a girl, can be of no formal value to the Hartford family’s bloodline and remains unrecognized.


The sub-plot of Riverton’s decline and loss of the family’s male line through the generations sets up a critique of paternalistic patterns of inheritance. An additional dark irony is created by the novel’s use of the disease hemophilia within this inheritance subplot: Major Jonathon and Jemima lose their heirs to this genetic disease, carried by women but only expressed in male children. While the household prays for Jemima to have another boy—her “duty” to the family—she privately wishes only for a girl who will survive, even if this means mother and daughter being passed over in the line of succession. 


As the novel develops, it traces social progress over time with regard to class, gender, and single or unmarried motherhood, creating numerous examples of single mothers and children born outside marriage at different points in the 20th century. The social stigma and shame that attaches to Grace and her mother through the “illegitimate” birth is emphasized in Chapter 6. Grace remembers being treated with scorn and suspicion by a woman in the street as a child, and how her mother referred to her birth as a “mistake,” speaking of her sacrifice in not leaving Grace at the “foundling hospital” (77). While living with stigma, Grace’s mother has the discreet financial and social support of Mr. Frederick. Her relative security is juxtaposed with the story of Robbie’s mother, also a maid, who dies by suicide after being trapped in cruel circumstances by Lord Hunter. These early-century examples of prejudice have later, more progressive equivalents, too. Hannah’s orphaned child Florence is of uncertain parentage but is adopted by Jemima as a sister to Gytha, forming a little family of dispossessed Hartford women who seek a new life in America. Ursula, Florence’s granddaughter, reveals herself to be a single mother to her son Finn in Chapter 11. She and Grace compare their experiences of bringing up children as single parents, in the mid- and late-20th century respectively. The novel’s layering of these experiences of motherhood reveals changing, progressive attitudes over time, giving this theme a positive narrative arc.

Sibling Loyalty versus Romantic Love

The novel is significantly shaped by the tensions Morton creates between sibling loyalty and romantic love. This conflict is built up through the novel, reaching its apogee in the final, tragic action of the last scene, when Hannah, Emmeline and Robbie are forced to make ultimate choices in love and loyalty. Although the sisters choose each other, their relationship is unable to function after it has been fractured by romantic rivalry and betrayal.


The climactic ending is prefigured by the very first sibling conversation in the novel, in Chapter 3. The children discuss Miss Prince, the governess, who is grieving after her fiancé married her sister instead, a love triangle that closely resembles their own future. While the children consider Miss Prince an object of ridicule, the girls’ responses to her predicament reveal attitudes that shape their adult lives and choices, Emmeline in favor of romance and Hannah more cynical. When Hannah remarks, “Romance makes people forget themselves, do silly things” (33), this creates dramatic irony as it is equally applicable to the Hartford sisters’ future love triangle. This incipient love triangle is further established in Part 1, during the characters’ adolescence. In Chapter 7, when Robbie is introduced to the girls, Hannah feels a mixture of hostility and fascination, signaling her latent sexual attraction to Robbie. Emmeline, much younger, develops a crush on Robbie, foreshadowing her feelings for him in adult life. The dynamic of sibling jealousy continues when Hannah marries Teddy. Emmeline is angry and upset at Hannah’s engagement, stating that Hannah’s cynicism disturbs her more idealist view of romantic love. However, the reader is aware that Emmeline’s true reason is loss and jealousy because Hannah will leave her behind to enter the adult, sexualized sphere of marriage.


Throughout Part 4, the novel builds up the tension between the sisters’ shared but incompatible love for Robbie and hopes for a future life with him. The suspense builds as the narrative reaches its inevitable climax. At the final lake confrontation, Hannah and Emmeline do ultimately choose each other over Robbie, demonstrating that the instincts of their sibling tie is strongest. In extremis, Hannah kills Robbie to protect Emmeline while Emmeline creates the lie of his suicide to protect Hannah. When Hannah holds the gun, the novel describes the “elastic” of their sisterhood, “stretched taut” before “[t]wo points came crashing back together, a collision of loyalty and blood and ruin” (466). This mirrors the earlier use of this metaphor in Chapter 12, when the Hartfords’ triangular dynamic has been altered by the loss of David, suggesting that the love triangle with Robbie is a subconscious attempt to reclaim the lost triad of childhood. The passage also plays on the double meaning of “blood,” for both murder and kinship. This “loyalty and blood and ruin” destroys the sisters’ functioning relationship: Although their joint secrecy is a continuation of their loyalty to each other until their deaths, they will “never speak to each other again” (14).


The novel presents another example of the tensions between romantic love and sibling loyalty, when Grace learns that she is Hannah’s half-sister, leading her to give up her hope of a life with Albert in order to stay in Hannah’s service. Grace’s self-sacrifice sets up a model of restraint, juxtaposed with her half-sisters’ less considered behavior. The novel suggests a moral reward for Grace when she benefits in both ways later in life: a legacy from her sister Hannah and a relationship with Albert.

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