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Borders play an essential role in The Hungry Woman. These borders come in various guises, defining the oppositions between conflicting ideas. The play is set in an imagined future, in which new nations built along ethnic and cultural lines have been created across the southern regions of North America. The white-dominated world is on one side of the border, while new nations have been made for African Americans and Latino, Hispanic, and Indigenous people. The newly constructed borders between these nations symbolize the divergence between cultures. The new nations present themselves as necessary responses to the need for cultural representation among marginalized people, but they imply a desire for racial and cultural purity that does not exist in the real world, where both race and culture exist in a state of constant overlap and flux. In this context, the borders thus symbolize an inherently violent attempt to define who does and does not belong.
Even within these new nations, symbolic borders are created between the dominant social groups and other marginalized people. In Aztlán, the newly empowered patriarchy enforces an orthodoxy of sexuality. The people within the borders may be aligned in terms of culture or ethnicity, but they must be further divided according to sexuality. Women like Medea and Luna are sent into exile; they create a new community within the existing borders, perpetuating the division and marginalization that prompted the foundation of a place like Aztlán in the first place.
For women such as Medea and Luna, the existence of borders cannot be ignored. They have internalized the symbolism of borders as markers of division, and they deploy this symbolism in their own conversations. Luna uses the symbolism of the border when discussing Medea’s bisexuality, for example. As a lesbian woman—and as someone who has been sent into exile within the borders of her own nation—Luna struggles to comprehend how Medea moves across the borders of queer identity. Luna and Medea have been in a relationship for many years, yet Medea is prepared to renew her marriage to Jasón to remain close to her son. Medea moves over this border of sexuality, Luna suggests, traversing the boundary between normative and queer sexualities in a way that Luna cannot quite comprehend. Luna has been persecuted for her sexuality and forced into exile by the same agents of heterosexual orthodoxy who have also persecuted Medea. As such, Luna sees Medea’s bisexuality as a potential betrayal, akin to passing back and forth over a symbolic border. Luna cannot pass back and forth across this border, just as she cannot alter her sexuality. The border becomes a symbolic divide between Medea and Luna.
In the context of the play, there is also a symbolic border between the real and the unreal. The Cihuatateo, for example, is a constant, singular presence in the stage directions but fractures into separate identities during the scenes set in the present and the past. The ‘real’ world of Medea and the ‘unreal’ world of the Cihuatateo are kept divided by a border of theatricality. The real and the unreal are extensions of the symbolism of the play, a border between text and subtext which is made explicit through the interactions of the Cihuatateo and the characters. Medea does not speak to the Cihuatateo, for example, but she speaks to the prison guard and the nurse who represent elements of the Cihuatateo. The play consciously creates a border between the physical and the metaphysical which emphasizes the ephemeral cultural commonalities between the characters. Even something as abstract and symbolic as the Cihuatateo, the play suggests, is governed by the same sorts of borders.
The Cihuatateo are figures from Aztec mythology, representing the spirits of women who died during childbirth, a death considered equivalent to dying in battle. These spirits were honored and feared, as they were believed to possess divine power. The Cihuatateo were associated with the goddess Cihuacóatl, who symbolized motherhood and fertility. In The Hungry Woman, Medea plays the role of Cihuacóatl, while the Cihuatateo play a more symbolic role. Since their actions are largely confined to the spaces between scenes, the Cihuatateo women operate on a different plane of existence from Medea, Luna, and other characters. They move between scenes, taking on different identities. The Cihuatateo were said to descend to Earth on certain days of the Aztec calendar, particularly at dusk and at crossroads, times and places considered liminal and spiritually charged. They perform a similar role in the play, appearing in the world at significant moments and taking on various identities. They were thought to bring both blessings, such as fertility, and dangers, including sickness or misfortune, especially to children. Their haunting appearance and eerie wails were believed to announce their presence. In the play, the Cihuatateo symbolize this cultural connection to the old world. They may not actually be part of the scenes in a traditional manner, but their presence is constantly felt in the same way that Medea and Luna are constantly aware of their cultural identity. The Cihuatateo represent the way in which these identities link events, stories, and people, shifting between worlds in an abstract manner to create a symbolic unity.
As well as creating a cultural unity between the characters, the presence of the Cihuatateo create a link between the various mythical ideas and cultures presented in the play. The Hungry Woman incorporates ideas from Aztec mythology, such as the Cihuatateo, but links these to Greek theater, modern Mesoamerican spirituality, and the narrative of the play. The Cihuatateo represent women who have died in childbirth, imbued with a warrior spirit. The traditional story of Medea, in which a woman kills her children, and the myth of La Llorona, which involves a spectral figure who drowned her children and was inspired by Cihuacóatl, are brought together in the form of the Cihuatateo. In the play, the Cihuatateo are four women who are joined together and then split apart. In a symbolic sense, they represent the unifying mythology of the play as it draws together many inspirations and fragments of cultural history into a cohesive whole. The tragedy and the violence, particularly as they pertain to women, are centralized in the symbolism of the Cihuatateo.
As well as mythological and cultural figures, the Cihuatateo symbolize women in a more universal fashion. The four women who make up the Cihuatateo are named according to the cardinal points of the compass: Cihuatateo North, Cihuatateo South, Cihuatateo East, and Cihuatateo West. They are women from across the world, spanning in every direction. When they leave their more abstract staging and enter the real world of the play, they take on new identities. They play the roles of nurse, border guard, and tattoo artist, as well as playing the roles of Jasón and Savannah. In this way, the Cihuatateo symbolize The Universality of Female Suffering in a Patriarchal Context. Women are everywhere, occupying every role in life, yet they are linked by the pain and tragedy of patriarchal oppression. The Cihuatateo can occupy different identities and different roles in the play; they can play individuals and a unified collective because they represent a universal ideal of women that can be understood throughout the world. The disparate identities are made whole through their connection with the Cihuatateo.
Luna is not biologically related to Chac-Mool, but she cares deeply for him. Alongside Medea, she raises the young boy for many of the years they are forced to spend in exile. This includes teaching Chac-Mool about his cultural identity, and the blue maize they plant together creates a symbolic link between their dystopian present and the ancestral past. Blue maize holds profound cultural, nutritional, and spiritual significance in Mesoamerican cultures such as those to which Medea, Luna, and Chac-Mool belong. Indigenous to the region, blue maize has been cultivated for thousands of years by peoples such as the Aztecs, Maya, and other cultures. In these cultures, blue maize held deep symbolic meaning. It was often associated with creation myths, as maize is considered a sacred gift from the gods and central to human existence. In many Mesoamerican traditions, maize represents life, sustenance, and the connection between humanity and the divine. Blue maize is often used in ceremonial foods, such as tortillas and tamales, underscoring its role in religious and communal rituals. By teaching Chac-Mool about blue maize, Luna is imbuing him with a cultural identity as well as creating a symbolic bridge to his cultural past.
The blue maize that Chac-Mool and Luna plant in the field begins to grow, though Luna ends her relationship with Medea in such a way that she is not around to harvest the crop that she helped to plant. This upsets Chac-Mool, who cannot comprehend why his mother would drive Luna away. He wants to share in the bounty with Luna; by reaping the crop, he is sanctifying their bond. In a metaphorical sense, Luna is not around to reap what she has sown. Yet, after Medea kills Chac-Mool, Luna is the only person left to support Medea. The prejudice and hurt that caused Medea to kill her son is, in a symbolic sense, a form of crop that was planted long ago and nurtured by people like Jasón. Luna may not have been present to cultivate the actual maize, but she is the only person left who visits Medea in the hospital and who is willing to confront the consequences of what happens in the play.



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