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Rebecca SklootA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
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This chapter recounts events from 1951-1965. After Henrietta’s death, her eldest son, Lawrence, is drafted for military service, and the three younger children—who have not been told what happened to their mother—are looked after by their cousin Galen and his wife, Ethel. Their new caretakers subject them to years of physical and emotional abuse. Their father either does not notice or turns a blind eye. It is not until 1959, when Deborah is 10, that things begin to improve, as the three children go to live with Lawrence and his new wife, Bobbette, who loves them as if they were her own.
However, Galen is sexually abusing Deborah and continues to manipulate her, even though she no longer lives with him. Eventually, Deborah tells Bobbette, who tells her firmly that cousins should not sleep with each other: “I know your mother and father and all the cousins all mingled together in their own way, but don’t you ever do it, Dale. Cousins are not supposed to be havin’ sex with each other” (115). Deborah, who has recently learned about Elsie, who died at Crownsville when she was 15, wonders if in-breeding may have caused her sister’s disabilities.
Back in 1999, Cootie tells Skloot that no one ever talked about Henrietta after her death. He sends her to talk to another cousin, Cliff, who was very close to Henrietta as a child. Like Cootie, Cliff, who also lives in dire poverty, is welcoming and happy to talk. He takes Skloot to see the house Henrietta grew up in along with the local cemetery, where black and white people are buried together. Cliff tells Skloot the history of the Lacks family, which encompasses both black and white people. As was the norm during the days of slavery, the black Lacks took their name from their white masters; furthermore, “old white granddaddy” was a white member of the Lacks family who fathered children with a former black slave. Henrietta, therefore, along with her cousins, had an affluent white great-grandfather.
Later, Skloot visits two elderly white members of the Lacks family, who express racist views and refuse to acknowledge that they may be related to the black Lacks family. As Cliff says: “The white Lackses […] know it, but they’ll never admit it” (124).
This section depicts the tragedy of Henrietta’s children and the abuse they suffered after her death. As in Chapter 1, when Henrietta kept her cancer a secret, we see a society in which things are repressed, unacknowledged and unspoken. Day does nothing to help his children, and they cannot talk to him about the abuse they are experiencing, while Deborah finds that no one will tell her anything about her mother. Years later, Cootie confirms that the family maintained a silence about Henrietta after her death. Bobbette, meanwhile, provides a refreshing contrast; she is the only person who talks openly and encourages Deborah to tell her what has happened. She also offers an outside perspective on the incestuous relationships which seem to be the norm in the Lacks family.
As we move forward again to 1999, Cliff, like Cootie, is also refreshingly open, giving Skloot further information about the history of the Lacks family. His story reveals the irony of racial segregation and prejudice in a society in which it was not uncommon for blacks and whites to be related to each other. Cliff also laughs at the beauty of both races being buried together in the same cemetery, “spending eternity in the same place” (122). His comments, combined with Skloot’s comment that the white Lackses are aware of, but deny, their black relatives, suggests that race is a socially-contrived concept—everyone ends up in the same place at the end. This reference to the bodily similarities of blacks and whites recalls the medical and scientific community, where both races should be considered the same. As we’ve learned from the treatment of Henrietta and the men in the syphilis study, this isn’t the case.



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