48 pages • 1-hour read
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Content Warning: This section of the guide includes discussion of religious discrimination, graphic violence, substance use, bullying, illness and death, and physical abuse.
The next morning, a group of soldiers enters the ruins. They blast through the cellar and expose an underground bunker. Soldiers take people, including children, away. Alex is shocked that the whole time he was in the cellar, other people lived beneath him. He waits until evening to explore the bunker. He takes as much food as will fit in his larder along with cookware, kerosene, and a kerosene burner. He also takes advantage of the flushing toilet and a hot shower with water heated by a tin boiler and oil heater. The next morning, the German soldiers return and bomb the entrance to the cellar, making the path to the bunker impassable.
Alex gets a ladder from a nearby loft to use to get to the bird floor. Two months go by as he rations his food supply. Soldiers and looters raid houses along the street for any usable materials. Alex uses binoculars to see the Polish street behind Number 78 through the air vent. He soon familiarizes himself with all the people there: the policemen and the mailman, an abusive drunkard and his wife and children, a couple who runs a grocery store, several children whom others call a slur for Jewish people and who appear to have “Jewish eyes” but blond hair, a bullying boy who bosses others around, a girl who sits every evening to do homework, and a woman who cleans her apartment daily.
One day, an older couple and their grown children come to live on the Polish street; the man and woman grumble and wave at the ghetto, complaining that its unused space is going to waste. The grown boys in this family loot the ghetto; one is wounded by police one night and taken to the doctor who lives and works in the apartment below the homework girl. Alex realizes over time that men, probably members of the Polish underground, visit this doctor at odd times of the night. They knock at the gate and call “To the doctor, governor” to the doorman as a secret code to get in (110).
Alex continues to watch all of these people as the days go by and get cooler. He realizes the bully is “sweet on” the homework girl, which makes him angry. He misses his parents and is lonely for anyone to talk to. But he knows he is lucky to have a warm, safe space. Other children who were in the factory the day he escaped from the soldiers were not as lucky as him.
Alex hears groups of marching people early one morning and realizes that Ghetto A is being emptied just as Ghettos B and C were. Later, gunfire begins. Alex is certain that it is a Jewish uprising. This excites him, and he wants to help fight the Germans. He packs Yossi’s pack with supplies and realizes he will have to leave Snow behind. He leaves the third floor and hoists the ladder; then, two Jewish men run in, one wounded. A German soldier follows them, laughing. They cannot see Alex. When the soldier aims at the men, Alex fires his pistol at the soldier three times, killing him. The men have trouble believing that Alex lives there on his own. They climb the ladder and lie on the floor out of sight.
The men say a Polish man named Bolek got them into the ghetto so they could join the uprising. They are named Freddy and Henryk; Freddy bandages Henryk’s injury. Alex helps Freddy take the clothes from the German’s body and move the body to hide it. Freddy plans to join the uprising and leave Henryk in Alex’s hideout. He warns Alex that the ghetto will be opened soon for Poles to take the properties. Alex says he cannot leave, thinking about his father and knowing now that he is not built to join the uprising. In fact, he feels sick after killing the German. Once they are back on the third floor, Alex breaks down crying. Freddy tries to comfort him. Freddy stays till dark; Henryk and Alex play chess with coins and wood pieces. Freddy leaves, and Henryk groans throughout the night.
In the morning, Henryk is much worse; he burns with a fever. He tells Alex how to find the passageway from the ghetto to the Polish street behind Number 78; it is at the corner. Alex decides to go to the doctor. He wears his Polish hat and follows Henryk’s instructions to find the passage in Number 32’s cellar. He sneaks out of the house on the other side of the wall; the doorman is distracted. He walks to the doctor’s apartment, enjoying a roll from a grocery on the way with money he took from Henryk.
At the doctor’s building, he looks back at Number 78, which looks strange from this vantage point. When the doorman opens the gate, Alex says, “To the doctor, governor,” (110); the doorman looks intrigued but lets him pass. The doctor’s wife thinks he is a student and then sees his unkempt hair beneath the cap. He tells the doctor, Dr. Stanislaw Polaswski, the truth about Henryk. He also explains his situation and how he knew the code words. The doctor cuts his messy hair as he listens and then agrees to treat Henryk. On the way out of the building, Alex encounters the homework girl and says, “Hi.”
Alex leads the doctor back to his hideout. The doctor is amazed that Alex hid successfully for months. Alex tries to help while the doctor removes a bullet with pincers and pours iodine into the wound. Alex walks the doctor back to the passage; he takes the pistol and shows the doctor, who tries to alleviate Alex’s guilt over killing the soldier. Henryk is better in the morning. Henryk and Alex share stories about their families; Henryk thinks his family is dead. He talks at length about how wonderful it would be to have a place where all Jewish people could live together and where no one would bother them. He sings a song he says would be the anthem of their state, and Alex recognizes it as a song his mother once sang.
The next morning, Alex hears noises from the Polish street. He sees the Gestapo take the doctor from the apartment building. He never sees the doctor or his wife again.
This section of the narrative’s rising action emphasizes Alex’s discoveries outside the bunker (what he can observe through the larder’s air vent) and how that information informs his choice to make the daring trip beyond the ghetto’s wall. As such, Chapters 11-15 are juxtaposed with the previous chapter set. While Chapters 6-10 demonstrate how Alex used his Resourcefulness and Ingenuity for Survival to build a safe place for himself to wait out the time until his father arrives, this chapter set showcases his focus on others and especially how he empathizes with people (such as the underground members, the uprising individuals, and the children whom the bully menaces) though he does not know them. This progression from concerns for himself to concerns for others marks a wide swing in Alex’s character arc. Specifically, it shows how he is developing toward increased empathy and maturity and demonstrates key steps in his coming-of-age process.
Structurally, the elapsed time of two months during which Alex becomes familiar with those on the Polish street through his daily observations of them through the air vent is suddenly interrupted by the uprising, symbolizing the unpredictability of wartime. This event also increases the pace and tension of the narrative, particularly with the entrance of Henryk and Freddy as new characters. The author uses these two characters to accomplish plot and character purposes in the novel. For example, Freddy announces that the ghetto will soon be opened to the Polish neighbors, implying that they can commandeer any property they like, now that the Jewish people have been “liquidated” (a word used historically to label the removal of Jewish people from the ghettos). In terms of plot, this increases suspense as Alex feels the effects of a new, worse conflict: specifically, whether he will be forced to move again and how his father will find him. Freddy’s announcement also helps to indirectly characterize Alex when Alex states firmly that he will stay put. Alex is growing in inner strength and courage, evident in his decision to wait for his father despite fear and uncertainty.
While Freddy’s comment ushers in a new plot conflict and increases suspense, Henryk’s sentiments contribute to characterization. His references to “The Land of Israel” and Palestine remind Alex of his mother’s wish for the Jewish people, thematically supporting Longing for Connection. This shows Alex still remembers what his mother believed despite the time that has elapsed, proving that her lessons are lasting. Henryk’s comments also help strengthen the overarching goal of freedom from persecution in the novel, especially when he describes that freedom in terms that Alex can understand and extrapolate:
You’d walk down a street, for instance, and everyone you saw would be a Jew: the taxi drivers and the coachmen, the porters and the mailmen, the chimney sweeps and the policemen, the children and the doormen—Jews, every last one of them. No one would have to be afraid to go outside […]. No one would make fun of him or pick on him (118).
This sentiment underscores the characters’ desire for freedom from religious persecution.
When Henryk talks of “The Land of Israel” (and, synonymously to Henryk, Palestine) in this idealistic way, his references serve as a historical allusion to the part of the world to which the Jewish people feel religiously and culturally connected since antiquity; this term also alludes to “the Promised Land” God gave to Abraham (the first patriarch of the Hebrew people in the Book of Genesis of the Hebrew Bible) and his descendants as a place to live in Genesis 15:18-21: “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites and the Jebusites” (The Bible. English Standard Version, Gen. 15.18-21). Henryk and Alex’s mother’s common desire for this homeland represents the shared values and beliefs of Zionism, a movement that originally called for the establishment of a Jewish nation and now refers to the development and protection of Israel. The late 18th century saw the rise of Zionism among Jewish people throughout Europe as they increasingly felt the effects of persecution and looked to Palestine as a potential Jewish state. After World War II ended, the United Nations formed the political state of Israel in the hopes that Jewish people would have a persecution-free homeland. However, the creation of Israel necessitated the occupation of Palestinian territories and the mass displacement, dispossession, and expulsion of Arab Palestinian people from their land and property—often by violent means—as Palestinian towns, villages, and neighborhoods were depopulated and repopulated and renamed by Jewish people (“About the Nabka.” United Nations). The conflict escalated immediately between the Palestinian people and Jewish people due to the newly named state of Israel. Decades of violent conflict, displacement, persecution, border expansion, political changes, and cultural differences—which continue today—have not resulted in the lasting peace or security that Alex’s mother and Henryk speak of and aspire to experience in the novel. Nevertheless, repeated references to Palestine in the text further cement the characters’ Longing for Connection, particularly increased religious connection and protection living among fellow Jewish people.



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