62 pages • 2-hour read
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Content Warning: This section references slavery and racism.
Quilts and sewing are a topic of regular discussion in The Last Runaway. Skill at quilting is a key facet of Honor’s identity, though she works to frame this facility as fact rather than as a matter of pride. In her letters to Biddy, she diligently reports all the compliments (both stated and implied) she receives for her quilting while offering her dislike of American-style appliqué quilting, which she finds facile. Honor hides the prideful nature of these comments by framing them as something to which Biddy would agree; the novel does not include Biddy’s responses, leaving the truth of these assertions unclear.
Honor’s attitudes toward America at large and her role in the Haymaker household are also reflected in her attitude toward appliqué quilting. When she feels close to her family by marriage, she finds appliqué charming. When she is at odds with them, she finds it lazy and simplistic, lacking the precision and planning of British patchwork. The inventiveness that Honor sees in Mrs. Reed’s quilt, made from scraps in a manner that is beautiful and organic for all that it is born of necessity, further explores how Honor slowly broadens her viewpoint (on America, on the utility of doing things in a certain rigid way, on quilting) as she encounters the complex political and social landscape of her new country.
Corn, as an American crop, illustrates both Honor’s happiness and her dissatisfaction with her life in America. She intermittently sees corn as an overwhelming flavor in American cuisine, lamenting how its sweetness infiltrates all dishes and experiencing delight at its various possibilities for consumption. Honor’s experience of corn parallels her experience of Jack’s courtship and, later, his husbandly affection. Her first flirtation with Jack arises when he gives her ears of the first corn of summer, which Honor finds delightful and delicious; she similarly enjoys Jack’s attention on her as she eats the treat that he has provided. After they are married, Jack similarly delights in presenting Honor with popcorn for the first time. He makes her the snack several nights in a row, despite his mother’s disapproval. Honor, again, finds Jack’s attention (particularly when it risks his mother’s ire) to be as pleasing as the food itself.
In the novel’s climax, corn also emerges as an emblem of safety; Honor and Virginie hide from Donovan and Jack in a cornfield. Here, it is the Americanness of the hiding women that comes into play. When Honor starts to enter the cornfield, she worries only about the rustling of the stalks as something that can draw attention. Virginie, however, cautions that they must not break stalks, either, as this will leave a path indicating their whereabouts. This knowledge presents Virginie as both more accomplished at hiding (a necessary skill for a woman who has, more than once, escaped enslavement) and as more knowledgeable about America. This latter presentation offers a political argument in a novel in which various characters espouse “colonization” as a solution to the “slavery problem”: Virginie (and, by extension, all other Black people, enslaved or not) are Americans.
At Belle Mills’s millinery shop, Honor sees all kinds of beautiful hats and bonnets that she, as a Quaker, is prohibited from wearing. She finds them both beautiful and ostentatious, instinctively desiring them even as she judges the women who dress with such adornment. By contrast, she does not judge Mrs. Reed’s hat, which is always adorned with flowers from her garden, suggesting that Honor sees Mrs. Reed’s use of natural beauty as more acceptable (in the Quaker sense, which connotes godliness) than manmade decorations.
When Belle gives Honor a simple gray bonnet with a single strip of yellow fabric, however, Honor adores it even as she knows that it pushes the boundaries of what Quaker society will find acceptable. The instances in which she chooses to wear the bonnet (or not wear it) emblematize when Honor feels willing to risk the censure of Faithwell society to pursue her own wants and when acceptance strikes her as more important than self-expression.
The gray and yellow bonnet ultimately becomes useful for its beauty; when Virginie and her daughters need to flee Wellington without attracting Donovan’s attention, they dress finely; the expensive clothes are a disguise since Donovan would not expect an enslaved woman and her children to be able to access beautiful clothing. This episode, at the novel’s conclusion, shows that Honor’s desire for beautiful things is not merely a matter of vanity; there is practical value in them as well.



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