57 pages 1-hour read

The Madness of Crowds

Fiction | Novel | Adult | Published in 2021

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Symbols & Motifs

The Monkeys

When Reine-Marie inspects the papers left behind by Enid Horton, she notices that Enid obsessively drew monkeys over and over. It is eventually revealed that the monkeys stem from the trauma Enid endured while supposedly receiving psychological treatment from Ewen Cameron. The monkeys symbolize the dehumanization that results when individuals are perceived as inferior and not worth protecting or treating with dignity. Throughout the novel, different plotlines depict the consequences of individuals being treated as less than human. Ewen Cameron experimented on innocent patients because he saw them as interchangeable with the animals he also used in lab experiments. Haniya witnessed the horrors of individuals being treated as subhuman because of their ethnicity, while Abigail bases her theory on the claim that some individuals are less worthy of life and human dignity than others. The monkeys are a particularly apt symbol for dehumanization because as primates, they have many traits similar to humans and yet are somewhat arbitrarily classed as animals. The monkeys thus symbolize how the rights and protection afforded to someone who is considered a human are actually not fixed: Individuals like Ewen Cameron or Abigail Robinson can renegotiate the boundaries of who is classed as human. After her psyche is scarred by the suffering she endures, Enid cannot use verbal communication to describe what happens, so she resorts to images. The pictures of monkeys thus also symbolize how individuals who may not use language or sophisticated data can still have important stories to convey and meaning to offer.

Bonfire

On the night of the New Year’s Eve party, there is a large bonfire lit outside, and the partygoers go outside to stand near it. The murder investigation is rendered more complicated because the murder weapon (a log) is burned immediately after the crime. The bonfire symbolizes the volatile and consuming nature of fear and distrust. Fire spreads rapidly, especially when conditions are correct, and Abigail’s radical ideas likewise take hold in a society that has been primed by suffering and fear during the pandemic. A bonfire is intended to be a pleasant, communal event but it also exists on the cusp of getting out of control and becoming an inferno. Likewise, research and the pursuit of knowledge is presented as a positive force that can also be used to nefarious ends if someone like Abigail decides to use data to unethical ends.


Fire also has connotations with censorship and the suppression of information, which are also themes explored in the novel. Books and other documents have historically been burned as a way to attempt to control controversial ideas. Gamache’s initial theory is that Debbie died because someone thought they were killing Abigail. The fact that a bonfire is taking place at the same time when someone potentially believed themself to be killing Abigail adds symbolic resonance to the idea that the murderer may have been committing an act of suppression rather than violence. The goal was less to harm a specific person than to stop dangerous ideas from being spread, similar to destroying the source by letting the flames consume it.

Personal Papers

Personal papers that are left behind at someone’s death are a motif that reoccurs in the novel: Reine-Marie’s exploration of Enid’s papers unearths crucial clues in the murder case, as does Gamache’s realization that Debbie and Abigail were sorting Paul Robinson’s papers around the time that events leading up to the murder began to unfold. In both cases, these seemingly innocuous documents end up revealing hidden tragedies from a previous generation—however, the impact is only apparent upon close inspection. The motif of personal papers implies that individuals are almost always freighted with secret and often painful histories: This theme is further substantiated by plot events such as Haniya’s traumatic history, Vincent Gilbert’s shameful secret, and Ruth’s eventual admission that she narrowly escaped being one of Ewen Cameron’s victims. The presence of personal papers implies that individuals experience shame and a desire for secrecy (which leads to coded messages or papers being kept private) but also that they do ultimately want to document what happened to them and tell their story. These records also imply that secrets rarely stay secret forever: even if events take decades to surface, the truth will eventually come to light.

Spurious Correlations

The whimsical research project once undertaken by Colette and Paul Robinson—titled Spurious Correlations—functions as a subtle yet potent motif in the novel. At surface level, the project was a brief, satirical attempt to expose how statistical data can be manipulated to suggest false relationships, but it takes on a darker resonance when viewed through the lens of Abigail’s work. Her theories, rooted in cold, numerical logic, depend on data divorced from compassion. The presence of this early project in the background of the murder plot highlights how easy it is for seemingly objective facts to be distorted when wielded by someone with an agenda. The phrase “spurious correlation” itself becomes symbolic of the novel’s broader concern: how dangerous and misleading connections—between people, between data points, between cause and effect—can lead to devastating consequences when misunderstood or misused. Just as Abigail misuses statistics to justify her ideology, the motif suggests that truth can be obscured when we confuse correlation with causation, or when we fail to ask who is interpreting the data and why.

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