74 pages • 2-hour read
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Content Warning: This section includes discussion of sexual content, physical abuse, suicidal ideation,
Nick wakes up to find the paintings and books being packed, confirming the play is ending. Conchis appears for breakfast, dressed in a businessman’s suit. He tells Nick that he and “the girls”—Julie and June—are soon leaving for Paris. Conchis refers to them as Lily and “Rose.” When Nick shows Conchis the letter confirming Julie’s identity, Conchis tells him it was forged: Nick’s letters never left the island. Agitated, Nick demands to see the young women.
Just then, Maria appears on the scene, also dressed in a business suit. Conchis introduces her as the seasoned actress Madame Catherine Athanasoulis. Joe is Joe Harrison, an American actor. A frustrated Nick goes to the beach. He sees the Poseidon statue, spotting a cloth hanging from its arm, a sign from Julie.
As Nick approaches the statue, Julie beckons to him from behind a hillock. Nick walks in her direction and comes across an incongruous sight: Julie in a vertical iron tube from the chest down, her elbows resting on the ground in front. Julie climbs out and tells Nick the tube was a spy station built by the Germans during the war. According to Julie, now that Conchis’s masque is concluded, she and June have been staying in the village at Hermes’s cottage. They plan to spend the summer in Phraxos. She wonders if Nick will want to stay. He happily agrees.
Julie and Nick climb down the tube, which ends in a small cellar. As Nick settles in, Julie climbs up to close the lid, and is seized by someone and pulled down. The lid shuts, leaving Nick trapped. It takes Nick half an hour to free himself and emerge on the empty beach. Filled with rage at being played again, Nick races to the Bourani house.
At the house Nick finds a naked doll and a skull suspended from a tree. The doll has its underpants about its ankles and is meant to represent Julie, while the skull perhaps means death. Grappling to make sense of these symbols, Nick runs to Hermes’s house in the village, where he is told the young women are on Conchi’s yacht. Unable to understand the situation, Nick returns to the school.
He receives another reply confirming Julie’s identity, but by now something fundamental has changed within him in relation to her and June. Nick feels he can trust them no longer, having been fooled one time too many. On Wednesday, the school guard tells Nick a beautiful young woman, a foreigner, is there to see him.
Nick goes outside the school and discovers June, instead of Julie. June tells Nick she is there to tell him the truth that she and June are faking their identities. All the replies to Nick’s enquiry letters were also forged. June is being truthful to Nick because she, too, is sick of Conchis’s and Julie’s games. Julie has always been Conchis’s co-conspirator, not necessarily his mistress, but his most devoted student. Right now, Julie is probably in bed with her actual lover, Joe.
An angry Nick tells June that the cost of the games has been high. Fooled by Julie, Nick broke Alison’s heart, and she died. Learning of Alison’s death, June changes track and says she was playing a part even now, but the game is finally over. Nick must immediately come with her to see Julie.
June leads Nick to Conchis’s house, where Julie greets him and takes him to her room. She and Nick have a night of elaborate lovemaking, with Nick filled with euphoria at Julie’s beauty and wantonness. Afterward, Julie puts her kimono back on and heads for the door. Nick lazily asks Julie where she is going. Like an actress making an exit, Julie looks over her shoulder and says she is leaving for his trial. What’s more, Julie was never her name. Light floods the room and three men rush in, grabbing Nick.
Joe, leading the men, jumps on Nick before Nick can shout. As Nick struggles to get Joe off him, he recognizes one of the men as the actor who played Anton. Conchis appears in the doorway as well, dressed in all black, like the others. Recalling the castrated man from Cochis’s story, Nick is filled with panic that he will be subjected to the same fate. Anton puts Nick out of his misery by injecting him with a sedative.
Nick has little memory of the next few days, drifting in and out of consciousness. He senses he’s being kept in a small room on a yacht. Each time he wakes up and asks a few questions, he is injected again with a sedative.
One morning, a man lets Nick stay awake, dresses him, and makes him walk around the room. Soon, Anton enters Nick’s room to tell Nick that his “trial” will be held shortly.
Anton and his associates handcuff and straitjacket Nick, silencing him with a black, rubber gag. Nick is marched into a cistern room and placed on a throne facing 13 chairs. As he looks on in silence, a procession of figures enters the room, wearing head masks and costumes meant to represent gods, demons, and archetypes from various folklore and mythologies. The masked folk sit on the chairs facing Nick’s throne. One of the figures is carried in a coffin decorated with icons of the Goddess.
Soon, the figures unmask and disrobe to reveal their true identities, only the figure in the coffin staying hidden. The vampire is June, while an astrologer-magician is Conchis, and the witch is Julie. An older man introduces himself as Doctor Friedrich Kretschmer, while Conchis is Doctor Maurice Conchis of the Sorbonne. Julie is Doctor Vanessa Maxwell, and June, her twin, is the actress Moira Maxwell. The rest of the group are professional actors, social workers, and psychologists. Kretschmer says that while Nick may be thinking he was abducted by a group of sadists, the truth is he has been a subject of study by an international group of psychologists, whose radical methods require “that the subject should not, even at its conclusion, be informed of its purpose” (523).
An angry Nick makes an obscene gesture at the so-called psychologists, as they thank Nick for his participation and read out some of their notes about him, all harsh and unflattering. Nick is discussed as a man who preys on women due to a partly resolved Oedipal complex, with Vanessa (Julie/ Lily) describing Nick as incapable of treatment through psychoanalysis.
The last part of the experiment is Nick’s test. A flogging-frame is brought out, and Vanessa is tied to it. Nick is freed and handed a cat-o’-nine-tails—a multi-headed whip—and asked to flog Vanessa to take revenge. Nick is nearly tempted to hit Vanessa, but connects this moment with Conchis’s decision to spare the kapetan. Nick decides against revenge and throws down the whip. The group bows to him and leaves, Lily giving him a peculiar look.
Alone in the room with Anton and the other guards, Nick is once again handcuffed and gagged, this time taken to a room set up as a cinema hall, and fastened to the flogging frame. An old-fashioned silent movie is played for him, with labelled descriptions preceding each frame. However, the contents are pornographic, showing Vanessa and Joe having sex.
Interspersed with these pornographic scenes are shots of Nick’s meeting with Alison in Parnassus. Nick is aghast at the violation of privacy, as well as the sullying of his time with Alison. As the film ends, Conchis enters the room and tells Nick he must learn to smile, as he is now “elect.” Nick is injected with the hypodermic. This time, Nick welcomes the oblivion.
When Nick wakes up, he is alone in a dilapidated shack in an abandoned village, his belongings, an envelope, and a black box are dumped next to him. The envelope contains cash, his passport, and a note that lists the timings for the boat to Phraxos.
Although Nick is groggy, he also feels a sense of relief at having survived the experiment, as well as euphoria that, like the leader of the resistance fighters, he held on to his eleutheria, or freedom. He opens the box to see a loaded revolver, “Conchis’s last joke” (551), and fires it in the distance, asserting his desire to live.
Nick’s relief soon turns into irritability, and then rage. Fueled by a desire to blame someone for his misery, Nick decides Meli was Conchis’s spy in the school and seeks him out in the breakfast hall, punching him in the eye. Nick is summoned to the headmaster’s office and given his dismissal letter for unsatisfactory conduct as a teacher. However, the letter is dated two days prior, making it clear to Nick that the school meant to fire him before the Meli incident, possibly at Conchis’s behest.
As Nick packs his things, the deputy headmaster, Mavromichalis, visits him in his room. Mavromichalis’s veiled statements to Nick make it clear he is in Conchis’s employ. Mavromichalis tells Nick he can turn his dismissal into a resignation, if Nick agrees to never talk about Conchis and the masques. Nick relents.
However, after Mavromichalis leaves, Nick proceeds to Bourani with a lamp, crowbar, and hacksaw, telling himself that he promises to be quiet, but not to withhold an investigation.
Nick first goes to the German spyhole on the beach, climbs down, and finds Julie’s clothes, books, and notes on the masque around him. Nick also finds a fairy story called “The Prince and the Magician,” in which a young prince grows up believing there are no princesses, gods, or islands. One day, he runs away from home and meets a man on the shore, who tells him that all the things he thought non-existent do exist. The prince simply cannot see them as he is under the spell of his father, who is not a king but a sorcerer.
The prince returns to his father and demands to know the truth. The magician-king tells the prince the truth is that he is a sorcerer, as was the man on the shore. Agonized that the man on the shore was no god, the prince says he wants to die. The king summons death, who beckons to the prince. In the end, the prince does not choose death. Pleased, his father tells the prince that he is ready to be a magician himself.
On his return to Athens, Nick asks around about Conchis, and learns that there is no such professor at the Sorbonne. There is a man called Maurice Conchis, who has been dead for four years. Nick is directed to the cemetery where Conchis lies buried, and finds his grave. On the grave are fresh flowers, lilies, roses, and an unknown white flower. He understands the lilies and the roses are another dead-end or joke, meant to show him that his detective work will lead him nowhere. As he leaves, he takes one of the unknown flowers with him as a keepsake, wearing it in his buttonhole.
One day, he gets an anonymous call in his hotel room, asking him to look out of his window. Puzzled, Nick looks into the street and sees a girl in a black dress walking toward a waiting taxi: She is none other than Alison. Alison looks up and stares at Nick, who is leaning out of his window, then she gets into the taxi and leaves. Nick’s last shred of sanity seems to crumble.
Nick asks the hotel to trace the unknown call, but they are unable to do so. He is seized by anger and confusion. Gradually, it dawns on him that Conchis must have planned to include Alison in his games the moment Nick revealed her name. The more Nick contemplates Alison’s role in the enterprise, the angrier he gets, no longer Hamlet mourning Ophelia but Malvolio, the irate antagonist of Shakespeare’s Twelfth Night.
The next day, Nick finds the wilted flower he took from Conchis’s grave and visits a bookshop, picking out a tome on identifying flora. He finds that the name of the flower is Alysson maritime, known in English as “sweet Alison.”
This section constitutes the climax of the novel, with the purpose behind the “godgame” revealed, Nick experiencing his worst crisis, and the novel’s bizarre events, themes, and symbols rising to a fever pitch. The first theme which assumes centerstage is Narrative Instability as Metaphor for Reality. When Nick awakens in Conchis’s home at the beginning of this section, the stage is being dismantled, the props packed up, and Conchis is dressed in his “work clothes,” or a business suit. Nick feels disoriented since he senses that not just the masque at Bourani, but a chapter in his own life, that is set to end.
Similarly, the confusion between competing narratives indicates that there is no one, comforting pre-existing reality or truth that Nick can access—he will have to find his own way in the dark. The sense of narrative instability reaches an extreme tenor when Julie and Nick’s passionate lovemaking is followed by a moment of senseless terror: The men in all-black jumping into the room, turning a probing light on the naked Nick, and grabbing him. Just like the story changes from an erotic romance to a quasi-dystopian tale, life itself is filled with narrative instability.
This section is filled with allusions and narrative clues to create ripple of meaning. An example of such an allusion is Julie popping out of the German spy-tube, a reference to Samuel Beckett’s play Happy Days (1961), in which Winnie, the protagonist, carries out her day’s routine while buried to the waist. Since Winnie represents the ordinary human pretending to function in an arbitrary, cruel reality, the allusion highlights the absurdity of Nick’s situation.
Another instance of narrative instability is the pornographic film Nick is shown. While its purpose is clearly to punish Nick—this time it is Nick on the flogging frame—it is unclear who is delving out the punishment. Since Alison turns out to be alive, it can be inferred that it is her choice to make Nick suffer though the film, just as she suffered at Nick’s hands. Nevertheless, a clear answer is absent, with Nick himself confused by his punishment, trying to understand his situation through literary references, such as referring to himself as “the crucified Iago” (548), a reference to the villain of Shakespeare’s Othello.
If there is a meaning the text offers, it is the parable of the prince and the magician. Nick is clearly the prince of the tale, while Conchis is the father-sorcerer. The lesson the sorcerer offers his young charge is not the presence of God or the absence of death, but that of creation. Nick-the-prince can never know the truth, but he can write or make his own magic, his own islands and princesses.
The scene in which Nick witnesses the procession of the masked figures highlights The Quest for the Authentic Self Amid Illusions, the action of masking and unmasking mimicking Nick confronting reality. Since the self actually being unmasked in this section is Nick, the other figures and voices represent various belief systems, folk traditions, and mythologies to which Nick has been exposed. For instance, the coffin-sedan with the symbols of Artemis and Astarte represents the Mother Goddess in all her benign and angry aspects, while the psychologists dissecting Nick’s flaws in a dispassionate tone represent scientific reason. Each belief system is an illusion which Nick—now representing humankind—has constructed to impose meaning on an irrational, uncontrollable reality. To find his authentic identity, Nick must move beyond these illusions.
The place beyond the illusions is found in choice, illustrating The True Meaning and Price of Freedom. Nick’s pivotal moment arrives when he is handed the whip to punish Julie/Lily, the woman whom he loved and who betrayed him. In this moment, Nick realizes that no other judgement but his own matters. He has to take a decision which is right in the moment, and bear with its consequences. Though in sparing Lily, he may be behaving in the way Conchis expects—acting on “[his] stupid English decency” (534)—he still does what he must do, and in that one action, glimpses his authentic self.
While it can be argued that Nick finds his true self through choice, the very fact that Conchis manipulated him to this point destabilizes both the notions of the true self and of free will. Further, like Nick, the narrative does not even make it explicit if the godgame has truly ended, since Alison turns out to have been alive all along. Furthermore, though characters “unmask” themselves before Nick to reveal their true identities as psychologists, these identities too turn out to be fabricated.
An important element in this section is the coffin-sedan carrying an unknown member of the procession, decorated with “white crescent moons” (518), the symbols of Diana (Artemis) and Astarte. Although the figure inside the sedan is never revealed, it can be inferred from the symbols of the goddess, that this is Alison herself. Alison is a purifying relic since she is the object of Nick’s heroic quest, the feminine principle who will make him whole. She is both a version of Beatrice guiding Dante through purgatory and paradise, as well as Eurydice, whom Orpheus must bring back from the afterlife. Establishing Alison as the goal of Nick’s search, the text sets up Part 3 as Nick’s journey back to her.



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