49 pages • 1-hour read
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Content Warning: This section contains discussion of death and violence.
Samir’s stories, which are typically full of lies and exaggerations, are a central part of the narrative from the very beginning, and Monkey is consistently annoyed at how much he stretches the truth. Although Samir is often “lying” in a technical sense, Monkey slowly learns that the truth is not black and white but more fluid, and Samir’s lies often benefit the audience as much as they benefit him. The setting of the Silk Road and the centrality of assassination to the plot also contribute to the development of this theme, since stretching the truth is often needed for survival, further complicating the black-and-white morality Monkey claims to uphold at any cost. However, the novel pushes this idea further to suggest that storytelling ensures survival not just through lying and evasion but also through creating human connections and a vital support network to survive the harsh world of the Silk Road.
Through Samir’s stories, the novel illustrates how manipulating the truth can be strictly a matter of survival, as Samir lies to keep them both alive. Rasseem’s hatred of Samir’s stories is one of the reasons he has hired assassins to kill him, but Samir’s fluid truths save Monkey’s life and his own on multiple occasions. The ways in which his lies and stories save their lives, however, are not always direct. One example of Samir’s tactics is illustrated when he tells traders exaggerated stories of his travels as a warmup to trading for cherry paste and raki. The spice traders are enraptured with his stories, to Monkey’s annoyance, even though they know it is all false and outright impossible; the point is not to learn the truth but to enjoy Samir’s time, company, and skills. Monkey notes that, at one point, “[t]he merchants nodded to one another for their noble part in the adventure—selling all those spices” (83). In the harsh world of the Silk Road, storytelling becomes a shared experience and a point of connection. The spice merchants and Samir help each other survive by reminding each other that their relationships are necessary, even if their only interactions are externally transactional. Samir understands that the concept of truth isn’t as important as creating meaningful relationships because connecting with others and reminding them of their importance to the world is more vital than telling the truth. Their shared connection helps them to rely on each other and survive the harsh world of the Silk Road.
As the novel continues, Monkey is forced to admit that his own story is less “true” than it initially seems. He is a storyteller, too, relating the tale of their journey to the leader of the Rogue Legion, raising the question of whether he is lying to manipulate their perspective of him—the truth is deliberately unclear. He also lies to the soldiers about Samir’s fate (and his hand in it). Monkey’s narration and the revelation that he might be manipulating the story to create a connection with the soldiers provides a metafictional experience in which the reader is as much subject to the idea of truth being relative in storytelling as the characters. Ultimately, what is “true” within the book does not matter so much as the experience of telling and hearing the story, reinforcing the novel’s contention that storytelling is a means of connection, not strictly a means of relating the truth. By the end of the novel, Monkey, like Samir, understands that to tell a good story ensures survival for another day; even better, it ensures connection and companionship, elevating life beyond just survival.
From the beginning of the book, Monkey defines himself as an orphan—or a thrice-orphan—because he has lost so many people he considers family. When he meets Samir, who considers the entire caravan family whether they like him or not, he must reckon with what defines family and what defines the ways people love. Neither Samir nor Monkey have any biological family members as far as the story is concerned, and the actions of the caravan slowly reveal that the bonds between its members are weaker than Samir seems to believe initially. The novel ultimately argues that love can be shared between anyone and advocates for creating a found family that supports and cares for each other, regardless of the potential for hurt.
From the beginning, the novel highlights the vulnerability that comes with true love and connection. The very title of the book centers around how many people want Samir dead, yet the novel also starts with Monkey’s monastery attempting to kill him for betraying their ideals. This establishes, thematically, that anyone who claims to love and protect you is equally capable of harming you. Monkey outright states this, saying, “To everyone we love we give a knife” (74). He loved the monks in the monastery, grieving their rejection of him, but they did not reciprocate his feelings and so were not truly Monkey’s family. Similarly, Samir views Rasseem as his family member, even leaving his belongings to him if he dies. However, like the monks, Rasseem does not reciprocate his love, going to comical lengths to ensure Samir’s death. The lack of love from the monks and Rasseem, however, ultimately comes back around—the monks are defrauded by Samir, who sees Monkey as someone worth saving, and Rasseem is eaten by the same lion intended to kill Samir. Thus, while it is true that people you love are capable of harming you, refusing to reciprocate love also has a negative effect. Samir and Monkey’s ability to love, regardless of the risk, ensures their survival, even though it does expose them to the pain of losing people they trusted and loved.
By the end of the novel—despite Monkey’s repeated claims that he killed Samir and loathes him for being a liar—he and Samir are family. Their dynamic resists definition: They are as much friends as father and son, and yet neither of those relationships is fully descriptive of what they mean to each other. Ultimately, the novel resists the idea that love is easily defined and measured; Monkey loves Mara even when she betrays them, and Samir loves Monkey even when he makes his life difficult. As the novel argues, love is something one chooses, and family is much the same.
Accidents are a major factor in the plot and themes of the novel, and they are explored more philosophically through the Accidentalism belief system of Smithy and Mara. They believe that nothing has meaning or cause; everything that happens is accidental, a whimsical sneeze of the universe that either helps or harms those who happen to be nearby. Monkey, however, believes in God’s control over his life, although he eventually does admit that an individual’s choices play a powerful role in any situation. The novel explores exactly what accidents are and how they interact with destiny in both positive and negative ways; in the end, it argues that even if events or outcomes feel accidental or fated, they are always driven by the choices the characters make.
Although Smithy and Mara claim to be Accidentalists, at numerous points in the novel, they make choices that affect their own and others’ lives. They contradict their own belief system by outright seeking to hurt Samir and others, thereby causing “accidents” that harm others and help themselves. These are not true accidents, in other words, but instead choices they make. They choose to portray their assassination attempts, which are carefully orchestrated events, as accidents, but they are still personal choices. Smithy and Mara honestly view what happens as accidental, even if events are the direct result of their choices. This choice to view events as accidents also releases them from responsibility for the outcomes: If things go wrong, they fold the outcome into their belief system as just another accident and move on, as with Samir’s death at the end of the story.
Similarly, Monkey seems to advocate for an outlook that relies on destiny at the beginning of the novel; he states from the outset what the end of the story is and reiterates consistently that Samir’s doom is inevitable. Samir seems destined to die, and as a result, the attempts on his life and his subsequent survival feel like accidents of fate. Monkey’s assertion that Samir’s death is fated is ultimately untrue, however, as Monkey is the one controlling whether Samir lives or dies. He makes the choices that save Samir’s life almost every single time within the novel, counteracting the “accidents” Mara and Smithy devise to kill him. By the end of the novel, Monkey’s opening declaration of Samir’s destiny is revealed to be a lie told by Monkey himself to ensure Samir’s survival, a direct contradiction of what he claims to believe. With his reversal, the novel completes its argument that neither destinies nor accidents exist; the concepts are used to explain or rationalize the effects of the choices humans make.



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