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Content Warning: This section of the guide includes discussion of illness, death, child death, racism, religious discrimination, physical abuse, and emotional abuse.
Two weeks later, Noa has settled into circus life, reflecting on her bond with baby Theo and accepting she can never return home. In the practice hall, she watches Astrid perform an expert routine. Peter remarks on Astrid’s magnificent performance.
During her own session, Noa overcomes her fear and successfully lets go of the trapeze bar, allowing Astrid to catch her. Back on the platform, Astrid accuses Noa of lying about Theo’s identity and pushes her into the safety net far below. When Herr Neuhoff investigates, Noa claims she slipped to protect Astrid.
Later, Noa confesses to Astrid that Theo is a Jewish baby she rescued. Their conversation is interrupted by SS officers searching for a Jew. While Noa creates a distraction, Astrid hides in a secret space beneath the floor. After Herr Neuhoff bribes the officers, Astrid emerges and reveals she is also Jewish. Understanding their shared danger, Astrid asks Noa to become her new trapeze partner.
A month later, the circus travels by train into France. Astrid remains fearful of discovery. She reflects on her relationship with Peter and the family she has lost. In the women’s sleeper car, she watches Noa and Theo sleep, worrying Noa is not ready to perform. Noa wakes and, to build their bond, Astrid shows Noa a locket with a photograph of her family and tells her about her ex-husband.
The journey is halted for a border inspection and a German guard confiscates their papers. After a tense wait, Herr Neuhoff returns with the documents, having bribed the official. As the train pulls into the French village of Thiers, everyone prepares to arrive.
Astrid explains they must join the traditional arrival parade to announce the circus to the town. Taking Noa’s hand, Astrid feels a renewed determination to ensure the Circus Neuhoff survives the war.
During the parade through Thiers, Astrid notices a young man on a balcony watching Noa. Later, at the fairground, a crowd watches the big top tent being raised. Determined to be ready, Astrid insists she and Noa practice immediately.
Although Noa finds the tent intimidating, her confidence improves under Astrid’s coaching. Their practice is disrupted when Emmet loudly mocks Noa about her past as a cleaner, saying she doesn’t belong with the circus. Startled, Noa loses focus and nearly falls.
In front of the others, Astrid sharply rebukes Emmet. Later, in private, she reassures Noa that she is ready for the show, concealing her real doubts about Noa’s readiness.
On the evening of the first performance, Noa overhears Herr Neuhoff arguing with Peter, who refuses to include a pro-Vichy song in his act. Before the show, Noa sees Peter drinking. The performance begins grimly when the high-wire artist, Yeta, falls and is seriously injured. The fortune-teller, Drina, declares the accident a bad omen.
Astrid pushes a panicked Noa into the ring for their trapeze act, which she performs successfully. Afterward, Astrid spots an SS officer in the audience whom she recognizes as an associate of her Nazi ex-husband. She forbids Noa from telling anyone and proceeds with her solo routine.
Fearing for Astrid, Noa breaks her promise and warns Herr Neuhoff. Later, in their sleeper car, Noa tells Astrid she saw Peter drinking. In a moment of vulnerability, Astrid confides her loneliness to Noa. They comfort one another, but Noa feels guilty for betraying Astrid’s trust.
In these chapters, the dynamic between Noa and Astrid transforms rapidly, evolving from a relationship of mentorship and rivalry into one of increasing trust and confidence. Initially, their bond is defined by the physical act of the trapeze, with Astrid as the catcher and Noa as the dependent flyer. The successful catch marks the beginning of a potential partnership, yet Astrid’s immediate push of Noa into the net below reasserts her dominance and is designed to force a confrontation over the truth of Theo’s identity. Astrid, herself living under a fabricated persona, instinctively recognizes the falsehood in Noa’s story and views this as a potential threat. The subsequent arrival of the SS officers and the revelation of Astrid’s Jewish heritage completely reorients their power structure. Suddenly, Astrid is the vulnerable one, and Noa becomes her protector. This shared secret erases their initial animosity, forging a bond of mutual survival that establishes the theme of The Strength of Found Family in the Face of Loss.
These chapters explore The Struggle to Survive Using False Identities, demonstrating how performance and deception become essential tools for navigating the totalitarian state. The circus community’s function as a microcosm for this reality is further developed in this section. Astrid’s existence as “Astrid Sorrell” is an adopted identity to conceal her Jewish heritage. Noa, too, relies on a facade, inventing a story about Theo to protect him and obscure her own past. The necessity of these deceptions is illustrated during the SS raid. Herr Neuhoff also engages in his own performance, deflecting the officers’ suspicions with feigned hospitality. His description of Noa—“Isn’t she wonderfully Aryan? The Führer’s own ideal” (88)—is a parody of Nazi ideology, disguising of his own principles. The constant threat of exposure forces the characters to blur the lines between their true selves and the roles they must play, creating a state of perpetual psychological tension. This episode shows that the sanctuary of the circus is precarious, while the border crossing into France and the presence of an SS officer in Thiers underscore the circus’s increased vulnerability.
The narrative structure, which continues to alternate between the first-person perspectives of Noa and Astrid, provides a nuanced exploration of their internal struggles and creates dramatic irony by sharing information that other characters cannot know. The dual point of view allows the reader access to the characters’ private fears, which often stand in contrast to their outward actions. In Chapter 7, the reader experiences Astrid’s anxieties about Noa’s readiness, a vulnerability she conceals beneath a demanding exterior in Chapter 8. Conversely, in Chapter 9, Noa’s perspective reveals her terror, which she masks with determination during the performance. This technique highlights the gap between internal reality and external performance, reinforcing the theme of The Struggle to Survive Using False Identities. This structure also deepens the emotional complexity of their developing relationship. The sharing of secrets, particularly Astrid’s admission that she still has feelings for her ex-husband because she loves “the people they were before, below all the awfulness” (138), is made more poignant because the reader has witnessed the internal journeys that led both women to this moment of shared vulnerability.
Across these chapters, the narrative explores numerous acts of Personal Sacrifice as a Form of Courage. Heroism is depicted not in grand gestures but in quiet, interpersonal acts of protection. Herr Neuhoff exemplifies this through his steadfast defiance. He risks his life and livelihood to shelter Astrid, bribes officials, and deflects the SS, all while maintaining the illusion of a compliant German circus. His courage is quiet and discreet, rooted in a sense of responsibility for his community. This is in contrast to Peter’s more overt public resistance. Peter’s refusal to perform a pro-Vichy anthem and his anti-Nazi routine, while principled, places him in more direct opposition to the authorities and sets up the narrative crisis of his arrest in Chapter 18. The ethical difficulties of these decisions are revealed through Noa’s and Astrid’s internal monologues, culminating in Noa’s decision to risk Astrid’s trust by warning Herr Neuhoff about the SS officer, a choice that prioritizes Astrid’s physical safety over their fragile bond. The narrative suggests that a commitment to preserve the lives and humanity of others is a significant means of resistance, although all moral choices come with their own consequences. This section therefore ends with uncertainty about the outcomes of Noa’s decision, though her motives are shown to be good.



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