54 pages 1-hour read

The Pilgrim's Progress

Fiction | Novel | Adult | Published in 1678

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Part 1, Pages 274-459Chapter Summaries & Analyses

Part 1, Pages 274-459 Summary

After seeing the cross, Christian walks down the hill and comes across three chained, sleeping men—Simple, Sloth, and Presumption—who refuse Christian’s help. Formalist and Hypocrisie appear and announce that they took a shortcut. According to them, this is acceptable because it’s legal. Christian tells them that the law won’t save them. Christian, Formalist, and Hypocrisie continue until they reach the Hill of Difficulty, which the latter two decide to try to go around. As Christian walks up the hill, two men named Timorous and Mistrust come down, unwilling to face more danger. Worried about what’s to come, Christian searches for the roll the angels gave him and realizes he lost it while he stopped to sleep in an arbor. Lamenting that he fell asleep in a place meant only to serve as a brief waystation, he retraces his steps and finds the document.


As Christian approaches Porter’s Lodge, he sees two lions that Timorous and Mistrust warned him about. Christian cannot see that the lions are chained, but the Porter tells him to walk past them, and he does. The Porter agrees to let Christian spend the night at his home, where Christian talks with Piety, Prudence, and Charity about his journey and home. They eat dinner and discuss Christ’s love for pilgrims. In the morning, the allies arm Christian and show him biblical artifacts, like Moses’s rod. They persuade him to stay one more night, and the next morning they show Christian a view of the Delectable Mountains, which he will reach shortly before arriving at the Celestial City. He asks if they have seen any other pilgrims, and they tell him about Faithful, a former neighbor of Christian who is now slightly further along on his journey.


Christian departs the Lodge and reaches the Valley of Humiliation, Christian faces off against the monstrous Apollyon, who tells Christian that he’s his ruler. Christian admits he served him once, but now he serves God. Apollyon despises Christian’s new ruler, so they fight until Christian pierces him with his sword. Badly hurt, Apollyon retreats. A hand provides Christian with leaves from the Tree of Life, which heal Christian’s wounds from the battle.


After leaving the Valley of Humiliation, Christian reaches the dark and fiery Valley of the Shadow of Death. Two men who have turned back from the Valley urge Christian to do so as well, warning him of the many traps and monsters he will face. Christian instead travels on, crying to God for strength as he passes the entrance to hell. As he nears the end of the Valley, he passes through a region full of blood and bones—the carnage of two giants named Pagan and Pope. However, Pagan is now dead, and Pope is weakened, so Christian leaves the region safely.


Christian catches up to Faithful, who tells Christian about Pliable’s increasingly horrible life. Faithful also reveals his close calls with a lusty woman named Wanton (before reaching the Wicket Gate), the deceitful Adam the First (at the Hill of Difficulty), Discontent (in the Valley of Humility), and the macho Shame (also in the Valley of Humility). Christian and Faithful then notice that a man named Talkative has joined them. He frequently speaks of Christianity, but Christian recognizes Talkative from the City of Destruction and tells Faithful that Talkative doesn’t act godly. To get Talkative to leave them alone, Faithful engages him in a conversation about the power of religion, converting godly words into godly actions, and the intangibility of grace. Confused and annoyed, Talkative insults Faithful and departs. Evangelist returns and reminds the two men to stay strong and not let adversaries extinguish their godly convictions.


The pilgrims enter the town of Vanity, which has a yearlong marketplace (Vanity Fair) where people sell pleasures, honors, and kingdoms and where cheaters and ruffians provide entertainment. Faithful and Christian look different from Vanity’s residents and don’t want to buy anything, so the people of Vanity target them. They assault them, lock them in a cage, and accuse them of starting the violence. Faithful goes on trial first. The judge is Lord Hategood, and people like Envy, Superstition, and Pickthank testify against Faithful and his scorn for their devilish leader, Prince Beelzebub. The jury—Mr. Malice and Mr. Live-loose among them—declare Faithful guilty. They whip him, cut him, stone him, and burn him alive. A true pilgrim, Faithful enters heaven immediately. Christian escapes and sings a song for his departed friend Faithful.

Part 1, Pages 274-459 Analysis

Simple, Sloth, and Presumption continue Bunyan’s pattern of characterization. He names a person after their dominant trait, which their actions and words reflect. The three men are too simplistic, slothful, and presumptuous to follow Christian. Their chains symbolize their stagnation, and they’re initially asleep because they lack a keen consciousness. The motif of sleep occurs throughout the text and isn’t always a positive thing. Sometimes, as with the narrator, it produces an elucidating vision or dream. Conversely, it can represent a lack of interest in the spiritual realm, as it does with these men.


Formalist and Hypocrisie advance the theme of Human Laws and Customs Versus Christian Devotion. They justify their shortcut with reference to “Custom” and feel their conduct would “be admitted as a thing legal, by any Impartial Judge” (278). Christian replies, “You are counted thieves already, by the Lord of the way” (279). Christian stands for God’s rules, while Formalist and Hypocrisie represent the law—not just temporal law, but also the behavioral codes laid out in the Bible. Protestants like Bunyan did not believe that adherence to that code was in and of itself necessary for salvation; in fact, to the extent that it led one to overlook Faith’s Necessity for Salvation, preoccupation with the letter of the law could actually be harmful. Bunyan also juxtaposes Christian with Timorous and Mistrust, who clarify that there are different kinds of fear. A person should fear God, but they should also have the courage to follow God’s teachings when times get tough. Timorous and Mistrust instead come down the Hill of Difficulty. They lack the fortitude to withstand God’s tribulations.


Although Christian is a Christian, he’s not perfect. Bunyan makes him a complex character by giving him flaws. He falls asleep, and it’s a bad sleep; he treats a waystation God has provided as though it were his destination, wasting time. Christian rebukes himself, saying, “O wretched Man that I am, that I should sleep in the day time! that I should sleep in the midst of difficulty!” (289). Self-awareness is key, and a person should be able to criticize themself if they’ve done wrong. The misplacement of the document stresses the consequences of Christian’s erroneous rest. The lions present a different challenge, testing Christian’s faith. Because they’re chained, they can’t hurt him, but the sight of them nearly causes him to turn around. Thus, the chained lions symbolize superficial danger.


As their names suggest, Prudence, Piety, and Charity are allies, so Christian tells them about his journey. This recapitulation of past events helps refresh the reader’s mind about what has happened to Christian. Christian’s tribulations are numerous, but overcoming myriad hardships is an unavoidable part of embracing God.


In discussing why Christian’s family is not with him, Charity brings up the story of Cain and Abel, explaining that Cain hated Abel because of the latter’s godliness. This underscores the conflict between Christian life and the temporal world. Though people may look down on a person who abandons their family, their actions are praiseworthy if they do so for God. The discussion of Christ as “such a lover of poor Pilgrims” introduces the motif of money (318)—another human custom that may conflict with spirituality. Many societies treat monetary wealth as positive and poverty as anathema. The pilgrims turn this formula upside down.


The Porter and company show Christian the biblical artifacts to further connect him to Christianity and to remind him and the reader about what others have been able to do in the name of God. Bunyan uses foreshadowing when Christian observes a “Sword, Shield, Helmet, Brest plate, All-Prayer, and Shoes that would not wear out” (210). The items hint at what’s to come: Christian needs them when he enters the Valley of Humiliation and battles the demon Apollyon. Bunyan conveys Apollyon’s monstrosity through imagery, simile, and repetition, describing Apollyon’s grotesque appearance with a slew of comparisons. Imagery then helps Bunyan build the haunting and threatening atmosphere of the Valley of the Shadow of Death. Notably, this region contains an entrance to hell, illustrating the connection between sin and death in Christianity (death being the consequence of original sin).


Bunyan gives Christian a friend in Faithful. He symbolizes faith and tells Christian how he overcame a slew of antagonists, including Wanton and Shame. Faithful describes Wanton as a woman who is “all carnal and fleshly content” (370), introducing the motif of gender. Wanton demonstrates that women, like men, can be too focused on worldly pleasures; the association of sexual pleasure specifically with an ungodly woman reflects societal norms that prioritized female chastity. By contrast, Bunyan’s use of Shame challenges traditional gender norms. Shame believes “a tender conscience [is] an unmanly thing” (380), but Faithful counters, “God prefers a tender Conscience” (383). God likes sensitive, mindful men. Shame exemplifies a different type of allegory. Faithful thinks he “bears the wrong name” (379): Shame isn’t ashamed himself; he shames others. Talkative is a more complex antagonist. Faithful thinks he will “make a very excellent Pilgrim” (393). Christian replies, “[A]ll he hath lieth in his tongue, and his Religion is to make a noise therewith” (396). Talking isn’t inherently bad, but Talkative’s words don’t produce action or reflect deep faith.


Imagery brings to life the town of Vanity and its yearlong fair, which again contrasts human custom with God’s truth. It’s legal to sell husbands, lands, wives, etc., but that doesn’t make it right in the eyes of God. Christian and Faithful must show perseverance when the townspeople abuse them for not conforming to the town’s radically transactional culture. Faithful’s trial spotlights the unfairness of earthly justice: The names of the judge (Lord Hategood), witnesses (Envy, Superstition, etc.), and jury members (Mr. Malice, Mr. Live-loose, etc.) reveal Bunyan’s contempt for secular law. Faithful’s brutal death, depicted with vivid imagery, illustrates the importance of martyrdom in Christian tradition: Faithful dies rather than renounce his beliefs. His ascension to heaven functions as foreshadowing, as Christian will ultimately arrive there too.

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