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Brother Lawrence describes the spiritual benefits that a particular brother (whom Beaufort notes may have been Lawrence himself) obtained from practicing the presence of God, hoping that the reader will be inspired by it.
This brother has spent more than 40 years trying to “stay as close as possible to God” (28), with the result that “his soul has been filled with a constant inner joy” that is sometimes overwhelming. Whenever he momentarily strays from the divine presence, God calls him back, with a feeling of inner joy and restfulness. The brother believes that Christians settle for too little in their spiritual lives; God has more grace in reserve for them if they desire it. Therefore, Lawrence exhorts the reader to “break down the dike” (30) of their resistance so that God can fill their souls, especially in view of the brevity of life and the nearness of death.
Brother Lawrence tells his reader that he received two books on the spiritual life by a friend who is preparing to dedicate her life to God. Enclosing one of the books with the letter, Lawrence underlines the importance of “practicing God’s presence” in order to “attain spiritual fulfillment” (32).
Brother Lawrence expresses a desire to hear his reader’s opinion of the book he sent them and urges them to continue to practice the presence of God. Lawrence reiterates his preference for retiring from the cares of the world to God’s presence, because he is humanity’s “end.”
Writing to his “dear sister in the Lord” (36), Brother Lawrence sympathizes with her current situation and advises her to free herself from her “present responsibilities” and devote herself entirely to prayer. He underlines the importance of lifting up one’s mind in prayer to God constantly, in every situation. The time to start is now, because God “may be waiting for us to take the first step” (36).
This time Brother Lawrence writes to a clergyman, whom he addresses as “Reverend,” recounting the spiritual struggles of life and asking for advice on handling them. Lawrence started out feeling guilty about his past sins and unworthy of God’s grace. However, his doubts end up making his faith stronger. Instead of worrying about life, he now simply tries to do God’s will and rest in His presence; as a result, he experiences perfect “contentment and joy” and an assurance of God’s forgiveness. Lawrence adds that if this state of assurance is deceptive, he trusts God to remedy that as well; all he really desires is to belong completely to God.
Addressed “Dear sister,” this brief letter finds Brother Lawrence reflecting on the inexhaustible riches of the Gospel and the surprising tranquility and lack of suffering he has found in his spiritual life.
Brother Lawrence urges his friend to put all his confidence in God because He is all-knowing and delivers people from their troubles when they least expect it. Lawrence alludes to a mutual friend, a soldier, who is having problems with his spiritual life. He recommends for this person to communicate with God as often as possible, “even in the midst of battle” (44).
Brother Lawrence acknowledges that people are easily distracted from the presence of God. The solution for this problem is to “confess our faults to God and humble ourselves before Him” (46).
Brother Lawrence writes about his “dear sister in the Lord” (48), who expects too rapid results in her spiritual life and needs direction and advice. Lawrence and the recipient have themselves spent 40 years walking with the Lord, and even they have barely taken advantage of God’s blessings to grow closer to Him. Even so, God helps those who seek Him make up for lost time, so that at any time they can begin again to make progress in their spiritual lives. If they think of God continually, they will come to know Him better and His “abundant grace will engulf [them]” (49). Lawrence acknowledges that his methods may seem monotonous, but they are true and effective.
Addressing his letter to “Madame,” Brother Lawrence writes on behalf of a mutual acquaintance who has suffered a loss. Lawrence hopes that this loss will cause him to “trust in God completely” (50) and to understand that God always comes first. Understanding this is the “real business of Christians” (51).
Urging the recipient not to show this letter to anyone, Brother Lawrence explains how he attained the ability to dwell continuously in God’s presence. Although at first he read books about the spiritual life, Lawrence rejected them as apt to produce confusion. Instead, he simply gave himself completely to God, renouncing anything that might offend Him.
He conceived of God sometimes as a judge, sometimes as a father, seeking to maintain this relationship always and despite distractions. This has become Lawrence’s “everyday routine,” sometimes practiced with mistakes but always filled with blessings along the way. The more Christians familiarize themselves with God’s presence, the more “His presence becomes a natural thing” (53).
Brother Lawrence bids his friend to “Take courage” because “God often allows us to go through difficulties to purify our souls and to teach us to rely on Him more” (54). For this reason, the faithful should dwell in God’s presence always. Even when God seems to be hiding from them, they should have unwavering faith.
Brother Lawrence thanks God for beginning to deliver his friend from his trial. As Christians grow in their knowledge of God, they will be able to love Him equally “in times of distress or in times of great joy” (55). Although they seek God because of his blessings, “a simple act of faith […] in a time of need or trouble” (56) will bring them even closer to Him. Since God is “within,” they “don’t need to seek Him elsewhere,” and they should “banish” everything from their lives that does not reflect Jesus (56). Lawrence ends by saying that he hopes he will see God in a few days. In a subjoined note, Beaufort states that Lawrence died a few days after writing this letter.
In contrast to Part 1, Part 2 is compiled of texts written by Brother Lawrence himself. The letters are presented without commentary (except for a brief comment at the beginning of the First Letter), and the identity of the recipients—as well as the situations that occasioned the letters—are never revealed. The letters are consistent with the themes and ideas of Part 1, particularly the emphasis on The Importance of Constant Prayer in Daily Life. The letters show Lawrence engaging on a personal level with people whom he advises and provides direct access to his own spiritual practice. Beaufort’s inclusion of Lawrence’s letters assures that the book has authenticity, apart from Beaufort’s firsthand accounts. Stylistically, including the letters gives the book literary variety; pedagogically, they provide another way for Beaufort to reiterate the core of Lawrence’s teachings.
The letters also situate Lawrence within a social context, giving readers a picture of him as someone who, despite his religious vocation as a monk, does not live in isolation. He corresponds with a variety of people, not all of whom are religious. This implies that rather than keeping his spiritual ideas within his circle, Lawrence sought to diffuse them into the wider world. He respects his recipients’ confidentiality and requests confidentiality for himself, as he does in the 11th Letter, when he asks the recipient not to show the message to anyone.
Stylistically, the writing in the letters is consistent with Lawrence’s style and personality as seen in other parts of the book. Lawrence appears warm and sympathetic, his diction simple and poetic with use of metaphors to describe the spiritual life, such as his comparison of the soul to a ship at sea (30) and to a piece of stone waiting to be sculpted (41). He offers sympathy with others’ spiritual difficulties and gives advice for advancing in the spiritual life, using his own spiritual journey as an example. One example of this is his spiritual advice to a soldier in the Seventh Letter, which echoes Lawrence’s own early history.
Although Lawrence has many years of spiritual experience behind him, he does not adopt an authoritative tone but instead maintains a humble equality with his reader. This highlights the theme of Spiritual Humility and the Rejection of Ego. An entreaty to pray for one another is frequent at the end of the letters, driving home the centrality of prayer for Lawrence and conveying a tone of warm sympathy, as does his signature “your brother in Christ” (47).
Consistent with their personal tone, the letters are an occasion for Lawrence to provide individual practical advice, such as how to avoid distraction in prayer. At the same time, Lawrence stresses that he finds strict methods of little use, preferring to give himself wholly to God “all at once.” This attitude consistent with the idea of Divine Presence as Lived Experience, as well as with his conviction that our intention and will matter more to God than our momentary failings and weaknesses.
Lawrence’s positive view of spirituality is expressed most fully in Part 2. A recurring theme is the serenity Lawrence feels in his daily life and its paradoxical nature. Lawrence confesses to being at peace always, to the extent that the “trials of life” don’t seem to matter (43). The implication is that being in communion with God will calm the troubles of life and remove the sting of suffering. Lawrence emphasizes how God’s mercy and grace and helped him: Although he started out fixated on his own sins, he came to see that God forgives rather than punishes. Lawrence roots this conviction in personal experience: He himself has felt God’s mercy, which convinces him of its reality.



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