56 pages • 1-hour read
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Content Warning: This section of the guide includes discussion of graphic violence, death, child death, rape, child sexual abuse, mental illness, racism, and religious discrimination.
“When his eyes sweep her way, Hana holds still, a rabbit frozen in her tracks. She immediately feels foolish for reacting so. No one comes to the library looking for her. She has been invisible for far too long now, walking through the rows with her cart in her drab clothing.”
This passage, which introduces the novel’s protagonist, characterizes her through her desire to blend in and avoid drawing attention to herself. The metaphor “a rabbit frozen in her tracks” uses prey imagery to emphasize Hana’s fear and vulnerability. The words that describe her appearance—“drab” and “invisible”—highlight how she uses her clothing as camouflage to blend into her environment and avoid attention.
“Zaim was from Bosnia though. Hana remembers asking Amina if he had been in the war. ‘We haven’t talked about that,’ Amina said. ‘Questions like that open doors I’m not ready to walk through.’”
Amina’s reticence to discuss the war with another Bosnian émigré highlights the theme of The Lasting Impact of Wartime Atrocities. Wartime atrocities and trauma shaped post-conflict life for Amina. The metaphor of “open doors” portrays memory in spatial terms, and Amina was reluctant to cross the threshold into her past traumas.
“Hana learned long ago that it was better to be the hunter than the hunted. But she had been a very different person then, a girl forged by tragedy and rage, capable of acts that would stun her current coworkers. Still, the vestiges of that girl must reside within her somewhere, relics buried beneath thirty years of ash and rust.”
Hana’s early life as Nura was defined by the dichotomy of “hunter” and “the hunted”—she was forced to choose between the two roles during the war. Though her life as a librarian is very different from those wartime years, Hana thinks of her memories and skills from those years as “vestiges” that nevertheless are still part of her.
“Nura attended a small school in Petrovo, a village of two thousand people, the vast majority of them Serbian. There were few Muslims in her school and only one in her class, but such things didn’t matter to Nura. For her, school was an opportunity to leave her mountain and be with other kids, to make friends.”
Bosnia was the most ethnically diverse of the six republics that made up the state of Yugoslavia, and Nura presents the ethnic breakdown in her region: Most of her neighbors are Serbian rather than Bosnian like her family, which means that they are Orthodox Christian rather than Muslim. Before the war, these groups live together peacefully for the most part, just like Nura grows up with friends who were both Muslim and Christian. In spite of their religious affiliation, many Yugoslavs were relatively secular. Nura’s family, too, does not regularly pray or attend religious services. Yugoslavs were encouraged by the government to identify based on their shared citizenship rather than on their ethno-religious backgrounds.
“Rape was a tactic of war. They needed us to fear them so we could run from them.”
This statement highlights how rape was a wartime strategy used to inspire fear and clear out entire populations from certain regions. This novel is a historically accurate depiction of various aspects of the Bosnian War and genocide. Systematic rape of both civilian women and female soldiers was used as a weapon of war to harm, shame, and intimidate the population.
“When the two men drew near, Nura realized that she knew them. The old one was Stanko Krunić, the father of her friend Jovana. A thin man, he wore the green coat of a soldier, but beneath the coat she could see a checkered shirt, and on his feet he wore the rubber boots of a dairy farmer.”
Nura recognizes the men who are attacking her family as former friends and neighbors. The details that she notices about Stanko Krunić’s clothing highlights his hurried assumption of the soldier’s role since his civilian clothes—“a checkered shirt” and “the rubber boots of a dairy farmer”—are still visible. Nura’s familiarity with him makes his sudden betrayal all the more shocking. Although fictional, this novel is rooted in historical reality and reflects the experiences of countless Bosnians during the war whose neighbors turned against them overnight.
“How could Amina have thought that Hana would be a good choice for guardian? If Hana had been more convincing, there would have been no Dylan because his mother Sara would never have been born.”
Hana and Amina were close friends, but as characters, they are foils since they are very different women at heart. Hana’s trauma from the war manifests as anger, and she seeks revenge against those who wronged her and murdered her family. Amina, however, is characterized by her forgiveness and care. While Hana advised Amina to terminate her pregnancy because her child was the product of rape by a Serbian soldier, Amina’s decision to keep the child and raise it demonstrates her generosity of spirit and capacity for love.
“Nura drew back to hurl the marble as far as she could throw, but stopped herself. Danis had fired his slingshot to protect his family, an act far braver than anything Nura had done. The marble had been his final testament. She wiped away the dirt and rain and slid the marble into her pocket.”
The blue marble is a motif that runs through the novel and represents the protagonist’s relationships and resilience. Here, its significance shifts from destruction to remembrance. By calling it Danis’s “testament,” Nura elevates it from a child’s toy to an artifact symbolizing courage and resilience.
“She understood that the path to revenge lay in front of her.”
Nura is not a passive victim of wartime aggression. Rather, she is strong-willed and determined to chart the course of her own future. In this passage, she decides to avenge her family’s deaths, setting up the novel’s discussion of The Moral Ambiguity of Vigilante Justice and Revenge.
“Articles on trauma call it exercise intervention. What Hana knows is that an hour of hard exercise, the kind that drains her to the point of collapse, calms her.”
After her traumatic experiences during the war, Hana has realized that physical exertion helps her manage her feelings of anger and grief. This passage contrasts the clinical term “exercise intervention” with Hana’s understanding of how it “drains her” and “calms her.” During the war, she exercised as part of her training to be a soldier, and postwar, this routine has transformed into a form of self-care.
“She had warned Amina not to go to a therapist. ‘No one needs to hear your secrets,’ she had said. But Amina spoke of PTSD, of nightmares and depression, of rage-filled outbursts that made her want to hurt herself.”
Amina and Hana have responded to their wartime traumas in different ways, highlighting the theme of Rebuilding Identity in the Aftermath of Trauma. Hana’s advice—“No one needs to hear your secrets”—exemplifies her tendency to self-isolate and her mistrust of others. Amina, on the other hand, sought disclosure and compassion. The author depicts these two women’s unique stories in order to paint a multifaceted portrait of the war and its survivors. He does not flatten experience by suggesting that all women who survived the Bosnian War endured the same kind of difficulties.
“‘At first we did little more than attack supply caravans,’ Adem said, ‘We were not an army so much as a band of scavengers.’”
The author’s depiction of Nura’s time in Kovać’s army unit is historically accurate. Bosnians formed small militias that were, in most cases, poorly equipped. Some of the soldiers, as in Nura’s unit, wore full army uniforms, while others wore civilian clothing. There were not enough boots to go around, and it would have been common to see soldiers in sneakers and even dress shoes. There was a worldwide embargo on selling arms to the countries involved in the conflict, and the Serbs ended up with all of Yugoslavia’s weapons since Belgrade (Serbia’s capital) was also the capital city of Yugoslavia. Militias like the one in which Nura serves did their best to defend their country and attack the Serbian army with what little they had.
“‘I heard Kovać talking,’ Adem said. ‘The Serbs are consolidating around Srebrenica. There’s talk that the city may fall soon.’”
Srebrenica was a site of wartime genocide: Serbian soldiers executed more than 8,000 Bosniak men and boys and buried them in mass graves. The author’s inclusion of the events of Srebrenica shed light on the tragedy. In the novel, Nura’s uncle Reuf becomes one of the 8,000 dead, and it is not until the war ends that she has confirmation of his death at Srebrenica. This is the lived experience of many Bosniaks, as there are still unidentified victims of the tragedy.
“Why did we divorce? My job, I guess. I never really left the office. When we were together, I was always somewhere else. She deserved better, and one day she figured that out.”
Detective Claypool is a complex character, and this scene helps contextualize him. Although he has serious reservations about the efficacy of the legal system, he remains dedicated to his job. His concession that his wife “deserved better” showcases his sense of personal justice, and his plain tone conveys his honesty.
“There would come a day when the war would end because all wars ended, but somewhere in the deepest recesses of her soul she understood that she would not lay down her arms until Luka and the Devil Dog were dead.”
Vigilante justice and the need for revenge are key facets of the protagonist’s characterization as well as one of this novel’s most important thematic focal points. Nura joins Kovać’s unit in part to help her country but primarily because she hopes they will lead her back to her family’s killers. Revenge becomes a motivating factor for her, and it helps her channel her grief more productively.
“Just a few years ago, she had been a Yugoslavian, a little girl who loved to watch figure skaters dance on the ice, a child worried about the size of her nose, an adolescent hurt by the sting of rejection as their friends turned their backs on her. Now she was a Bosnian and a fighter.”
This passage speaks to the complexity of identity in the post-Yugoslav Balkans. The nation of Yugoslavia had united six different republics, including Bosnia and Serbia. The war separated the people of the republics, and each nation (although to varying degrees) fostered a newfound spirit of nationalism among its people. The soldiers who kill Nura’s family are fierce Serbian nationalists, and even Nura comes to see herself through the framework of nationalism rather than Yugoslavian unity. Within the context of war, she becomes a proud Bosnian. The catalog of her previous concerns highlights how they seem petty when contrasted with her new identity as a “fighter.”
“My cause is to kill the men who killed family. I will kill every Serb that gets in my way.”
Nura’s plain tone makes her words seem like a vow. The fact that she sees “every Serb” as the enemy highlights her new view of all Serbs as a collective enemy, contrasting with her previous friendship with Serb girls. This passage highlights the novel’s focus on the moral ambiguity of vigilante justice and revenge.
“The UN did nothing. They watched as the Serbs slaughtered our people.”
Natasja is speaking of the Serbian army’s mass killing of more than 8,000 Bosnian civilians at Srebrenica, which is now labeled a genocide. The area had indeed been declared a “safe zone” by the UN and was a place of temporary refuge for internally displaced Bosnians. The UN troops did, as Natasja notes, stand idly by as the genocide was taking place.
“Nura could see the stars above them where there had once been a roof. But it wasn’t until the grey of morning bled in from the east that she could see blackened beams above her and crumbling walls all around. Near her feat she spied the remains of a prayer rug. This had been a Muslim home, which made her wonder about the inhabitants. Had they escaped before the Serbs took the village? Had they gone to Srebrenica like her uncle Reuf? Had they died there? Had he?”
At this point in the narrative, Nura is aware that her own family’s deaths were part of the Serbian forces’ attempts to forcibly remove or kill the region’s Bosniak population. She is standing in the ruins of a Bosniak home and is slowly realizing that its inhabitants were likely killed or expelled. The dawn breaking parallels this realization, and the prayer rug is a symbol of the family’s religion.
“Nura knows the need for revenge can burn hot. Would Jovana not want revenge if she knew that Nura had been the one to kill her father?”
Nura’s rhetorical question acknowledges moral ambiguity and exposes the perilous ethics of war. She acknowledges the reciprocity at the heart of revenge, but this doesn’t stop her from seeking it. Instead, she sees it as justification to continue to pursue vengeance.
“She looks at the picture on her computer and back at Dylan: Golden hair, blue eyes. Amina had dark hair and dark eyes, as did Sara. Dylan’s father had light features, but not the blue eyes. She looks at Luka’s picture again as a strange dizziness fills her chest.”
This scene dramatizes the moment when Hana realizes the identity of Amina’s rapist, and she understands that Dylan’s existence itself is evidence of Luka’s war crimes. The sensory detail of “dizziness fills her chest” highlights her anxiety as she realizes that Luka is out to kill Dylan to destroy evidence that he is a rapist. Hana’s need to protect Dylan reflects her love for Amina and her family, but it is also rooted in her inability to keep her own brother safe during the war. She realizes in this moment that the stakes are even higher than when she believed that she was Luka’s intended target.
“She wishes she had the blue marble, not as an amulet of courage but to show Luka before he dies. The memory of Danis Divjak should be on his mind when she pulls the trigger and spreads his brain across the manure-stained dirt.”
The blue marble symbolizes Hana’s desire for revenge in this scene as she longs to brand Luka’s dying consciousness with the image of Danis. The grotesque description of “spread[ing] his brain across the manure-stained dirt” highlights the violence of her actions. The novel investigates the moral ambiguity of this act, exploring the way that an act of murder can be considered justice.
“The world doesn’t care, don’t you see that? It never cared, David. The Serbs slaughtered 8,000 men and boys in Srebrenica, took them into the woods and shot them. The men who pulled the triggers will never face justice.”
Hana’s thirst for vengeance and vigilante justice is rooted in feelings of disempowerment and invisibility. During the war, she and other Bosnians were denied humanity by the Serbian soldiers who persecuted them, and in the decades following the conflict, few Serbians were held accountable. Hana knows that it was easy for men like Luka to deny their crimes and that, because of the chaotic nature of warfare, it was often difficult for post-conflict tribunals to gather enough evidence to convict war criminals. This is why she takes matters into her own hands.
“We all have our duty, David. You do what you must, and I will do what I must.”
Before Hana shoots Luka, she notes that she is willing to sacrifice her own freedom to save Dylan’s, both because she loves him and because she was unable to save her own brother from Luka’s bullet many years ago. However, she also understands that as a law-enforcement officer, Claypool is duty bound to arrest her for murder. She respects this, rather than asking him to act against the law and abet her, and this shows her strength of character.
“I know what you and Amina went through in Bosnia at the hands of that man. Dr. Ellsworth explained it in detail. I had the chance to make a difference, to balance a scale that needed balancing.”
Claypool uses the classical image of scales to represent justice, and he presents his complicity in Luka’s murder as an action that achieves justice rather than subverts it. This is despite him being a law-enforcement officer who values traditional definitions of right and wrong, so his support of Hana’s actions validates them from the novel’s perspective. By invoking Ellsworth’s testimony, Claypool also legitimizes his actions through aligning his perspective with that of an expert.



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