66 pages • 2-hour read
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The Robber Bride is set in Toronto, nestled on the shore of Lake Ontario. Water is ever present in the lives of the characters, whether merely in their vicinity or, as in the case of Charis, crossing it via ferry. Water is an essential building block of life; no life can exist without it. It represents rebirth and regeneration, which are particularly important attributes to Charis who feels a unique communion with the elements. Living on an island, she is surrounded by water. It gives her peace and stability as well as a confirmation of the primal bond between humans and nature. It is a purifying element, important in the Catholic faith and used in baptisms.
Symbolically, a sinner can be cleansed in water, emerging clean and morally pure. Charis takes this to heart, taking baths to cleanse herself both physically and spiritually and using her crossing of the water as a way to exorcise her soul of the impurities left by her past. Water also has a destructive side. Oceans are a powerful force, and tsunamis can cause massive damage and death. It is therefore appropriate that Zenia is found floating in a pool of water. Its devastating power seems the only thing that can stop her, as one force of nature eradicates another; but by ending her life in water, perhaps Atwood is suggesting the possibility of redemption and rebirth for her antagonist, a possibility Charis seriously hopes for.
Tony’s father’s involvement in World War II is limited—as mockingly pointed out by his wife—but he retains a souvenir from his experience: a German Luger pistol taken from a dead German soldier. Although he seems inclined to never discuss his war experience ever again, he keeps the Luger as a memento and a confirmation that his trauma, the death and carnage he witnessed on the battlefield, was real and not a bad dream. Tony inherits the Luger and keeps it hidden, never intending to use it, but its presence looms over her, informing her fascination with war. It is a symbol of killing and of the human capacity for violence, something with which Tony has a perverse and dispassionate obsession. Although she never uses it against anyone, she carries it with her to Zenia’s hotel room, seriously contemplating murder.
Charis likewise considers murder, if only for a moment, but the moment passes, and never does Atwood suggest that she has the capacity for murder in her. Tony, however, surrounded by the academic study of war, seems primed for it. The Luger is a potent symbol of violence and of how the trauma of violence can be generational.
Atwood has found the ideal structure for a character study of three women: three separate narrative strands, each rich with detail about her main protagonists. It works because she presents her readers with fully formed, fully motivated characters whose actions are contextualized and do not occur in a vacuum. The other advantage is that, like Akira Kurosawa’s influential film, Rashomon, which tells its story from multiple perspectives but without a singular narrative “truth,” The Robber Bride presents its enigmatic antagonist from three different perspectives. Without a unifying lens through which to view Zenia, her true nature is anybody’s guess. It is unclear whose perception is accurate: Tony’s, Charis’s, or Roz’s. Zenia remains a mystery, all the clues to her life and her motivations conflicting and unreliable. Keeping Zenia mysterious is vital to the narrative because her purpose is to be whoever or whatever her victim needs her to be at that moment. The structure suits Atwood’s purpose, giving readers a villain who slips through their fingers like water.
A Christian Bible seems anachronistic in Charis’s hands, as it is too dogmatic and institutional for such an untethered spirit. But for Charis, the Bible becomes less a set of rigid rules and more a portal to her true spirituality. Continuing a ritual she learned from her grandmother, Charis sticks pins into “random” pages of the Bible which, if she is responding truly to her inner voice, are not random at all but portents of the future. It’s an odd dichotomy, as a relic of one of the most institutionalized religions in history is used in such an unstructured way. But the Bible represents a bridge between past and future—between the old way of dissecting the mysteries of the universe and a newer, more self-guided way. Bridges between past and future are an integral part of Charis’s spiritual philosophy. Physical bodies are transient, but souls move seamlessly through time, crossing bridges from one plane to another, transmigrating on an endless cycle toward the next life.



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