65 pages • 2-hour read
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Content Warning: This section of the guide includes discussion of death, graphic violence, and animal death.
The grandchild recalls the night their father left. Lola had died, and the father became obsessed with the ongoing war. Eventually, he abandoned his children to join the war effort. The grandchild remembers, “Your father was gone in one willful movement, and you heard a small snip, somewhere inside of yourself, which was the sound of your life untethered from this earth” (189). The grandchild understands how the Red Peacocks feel as their father’s body falls into the water. The eldest jumps in to retrieve the body.
On the boat, the empress mourns her son. She recalls that when he was six years old, he snuck down to her prison and tried to speak with her through the door. The emperor caught and punished him, and he never came again. She knows that all three triplets yearned to be near her, but none were ever permitted.
Keema and Jun fight again but cannot explain why. Jun thinks that honor dictates that he must fight for his father’s sake. Keema thinks that Jun’s true identity requires that he retaliate. However, they are overcome with grief, fear, and even exhilaration, and “[t]hey [fight] because it [is] the easiest language they sp[eak]” (192).
Eventually, they stop. Keema looks at Jun without his mask, noting the red peacock tattoo across his face. Then, Jun puts his mask back on, explaining that his past makes him a target for everyone he meets. His father gave him the tattoo as a reward for his first kill. He was proud of his accomplishment, but now, he is horrified and ashamed. From the rice jar, the First Terror’s head taunts him, reminding him of that first murder.
Elsewhere, Luubu Ossa, the Second Terror, lounges on his pleasure vessel while awaiting the guests of his party. Luubu’s guests, the lords and ladies of the five noble houses, arrive. Luubu’s least favorite is Lord Djove Induun, who owns most of the land in the river region called The Bowl of Heaven. Luubu shares his political power with the Induun family and resents it. Worst yet, Luubu possesses the power to control people through speech, but this ability does not work on Lord Induun, who is deaf.
The five houses expect the emperor and First Terror, who should be stopping on their pilgrimage. Luubu claims that they have been delayed, though he knows they are dead. Lord Induun taunts Luubu over the fact that the emperor never attends his parties. Luubu thinks that Induun is acting suspiciously. Privately, Luubu uses his power on one of the other lords, forcing him to confess that Induun is planning a coup with the support of the other houses.
Luubu uses his power to order the lords to perform various crude and lewd acts for his own amusement while he tries to devise a plan to counteract Induun. Eventually, he leaves, disembarking to visit the prison fleet: ships that house prisoners and move along the rivers with no set course to hinder efforts to attack or break out.
From a distance, a girl and man watch Luubu climb aboard a small boat headed for the prison fleet. The girl gives instructions to the man, who shoots a longbow arrow, striking Luubu in the back.
On the boat, the empress speaks to the Defect. The Defects calls her the Moon who fell upon the Tortoise Mother’s back, cracking her shell. The Tortoise Mother carried the Moon to safety. As repayment, the Moon gave the Tortoise Mother the ability to speak with all her children. Thus, the mental connection between all tortoises was created. The Defect says that this was not a gift but a curse. Every newly hatched tortoise awakes already connected to the network and suffers pain as their collective memory fills its mind. Worse, this ability makes them a useful tool to humans, who now imprison and exploit them. The empress feels regret and insists that it was meant to be a gift of gratitude.
Their boat continues down the network of rivers. They see nets suspended above the water, filled with moonrocks. Jun explains to Keema that it is a method of fishing. Because of the love between the Moon and Water, the river water reacts to the moonrocks by screaming, the sound of the Water calling for its lost lover. The screaming disorients the fish. Humans cannot hear it, but the empress can, and she collapses, her power cut off. This is how the emperors trapped her beneath the palace. Nets filled with moonrocks hung above the moat that surrounded her, and the screaming kept her powerless.
At a fork in the river, they run across another Daido, blocking one path. The purple bird that Keema freed reappears, flapping frantically. Keema surmises that it wants them to take the path past the Daido. He suspects that it is some kind of nature spirit offering help, but Jun is skeptical. He thinks that nature would like to kill him for his sins. They take the unblocked path and are quickly captured by fishermen.
An older woman named Kaara is their leader. She recognizes Jun as a Red Peacock and is about to kill them when the empress speaks through Jun, calling the woman Tak-Lina. Kaara freezes. Tak-Lina is her old name, which she has not used in centuries; only the Moon goddess would know it. The empress explains her mission and asks for assistance. Tak-Lina, a river spirit, retorts that it was the Moon’s promise to the emperor’s ancestor that permitted the royal family to destroy the land and rivers. She says that she is no longer Tak-Lina but Kaara, a human woman who cares for the people on her river. They have raised a Gathering of the River Clans to attack Luubu and reclaim the rule of Thousand Rivers. However, she agrees to take the empress and her escorts to speak with the Gathering.
They reach the Gathering. Kaara/Tak-Lina takes Jun and the empress to speak with the leaders. The people glare at Jun with blatant hatred, and he suspects that they will execute him soon. They leave Keema and the Defect on the boat. Jun carries the empress to the meeting with the Gathering’s leaders. The empress expends precious energy to speak from her own body rather than through Jun. Her eyes glow, and power emanates from her as she explains her mission again. She offers to help them defeat Luubu before going on her way. Though she does not want to admit it to Jun, or herself, she enjoys the way the river people worship her after centuries of isolation.
Jun and the empress return to the boat. Then, the Defect screams, proclaiming that Luubu is dead: Luubu was seen leaving his vessel hours ago, and witnesses saw him shot in the back. He was taken to a medical vessel, but he died before arriving. The Defect says that the announcement comes directly from the Mother Tortoise, who is, at that moment, trapped on one of Luubu’s prison vessels and requests rescue now that her captor is dead. The empress agrees, as she feels that she owes the tortoises a debt. She urges the Gathering to help free the Mother Tortoise, pointing out that they planned to attack Luubu’s fleet anyway.
As they prepare, Jun and the empress argue. He believes that this side mission is dangerous and will distract them from their true purpose. The empress insists that they have a responsibility to help. Jun retorts that she is distracted by her desire to be worshipped. The empress uses her power to twist his body until he collapses and screams for forgiveness. When she releases him, Jun retreats into the crowd of river people.
Suddenly, a woman confronts Jun with a knife, saying that he killed her family, including her 10-year-old nephew. Jun remembers. He intends to let her kill him, but Kaara/Tak-Lina intervenes, saying that they need him. Filled with shame, Jun swears to the woman that he will return when he has finished his mission and that she can kill him then.
Later, Keema and Jun sit on the riverbank. Keema wants to offer Jun some comfort but does not know how. He recalls working on the pleasure vessel, when one of the sex workers taught him how to dance. He enjoyed it and developed a habit of dancing even when he was alone. He wants to ask Jun to dance but is too afraid, so he tackles him instead, and they wrestle again. As before, the fight ends in a draw. Keema notices Jun’s exhaustion and tells him to sleep. Jun admits that he is afraid someone will kill him in his sleep. Keema promises to watch over him.
Night falls, and the rebels approach Luubu’s fleet. It is a floating town of apartment barges and communal spaces, as well as pleasure vessels and prisons. The Defect can hear his mother calling and leads them to the prison ship carrying the Mother Tortoise. Keema boards the ship first. However, the instant he climbs through a window, a voice orders him to stop. Luubu stands at the window, alive.
Luubu’s soldiers, the Silver Monkeys, appear. They drop nets of moonrocks, and the empress collapses, powerless. Still frozen at the window, Keema sees the cracked-open body of an enormous tortoise, its flesh scooped out of the shell. Luubu ate the body of the Mother Tortoise, gaining her power to connect with the network and deceiving the Defect into believing that his mother called him. The Defect screams. Then, a soldier shoots a large bolt down through its shell, killing it. Luubu reaches down to kill Keema, but Kaara/Tak-Lina raises the water and knocks him free. He falls into the river.
In the Inverted Theater, all the dancers and chorus members leave the stage except for one. From this dancer, the grandchild hears the empress speak, saying, “[H]ear me, audience of the theater—listen to the Moon on High, the Empress of the Eight Sons of the Moon Throne, for I have a tale to tell” (277).
The subtitle of Chapter 3, “In Which We Offer Our Finest Catch,” refers to fishing on the network of rivers called the Thousand, which reside in a region called the Bowl of Heaven. Having escaped the Red Peacocks at the end of Chapter 2, the group now travels down the rivers on a small boat, with the First Terror’s head sealed in a rice jar. This region is known for the fishing villages that dot the riverbanks. The subtitle also foreshadows the ending of the chapter, when the protagonists are caught in the Second Terror’s trap.
Several new characters appear here, including Luubu, the Second Terror. Luubu is the most ambitious and sadistic of the Three Terrors, though he appears to be the least powerful. He is cruel and depraved; he enjoys torture (both physical and psychological) and sadistic sexual pleasures. The narrative implies that his proclivities stem from his position as the middle child, which leads to feelings of inadequacy, jealousy, and a need to lash out for attention. Indeed, several characters remark on the fact that the emperor never attends Luubu’s parties. Moreover, though all three brothers yearn to be with their mother, Luubu is the only one who actively conspires to do something about it, just as he actively conspires to kill his brothers and steal the throne for himself. He is a flat antagonist who illustrates the moral degradation that comes with an unchecked lust for power.
Two other characters are introduced in this chapter: Kaara/Tak-Lina and Lord Djove Induun. Within the large scope of the novel, they are minor characters who appear briefly yet play important roles at specific points. Kaara/Tak-Lina is an ancient river spirit who knew the empress as the Moon goddess before her imprisonment. She respects the empress but resents her for giving the line of emperors the power to conquer the land. Kaara/Tak-Lina is partially responsible for the empress’s decision to attack the Second Terror and the prison fleet, delaying her journey to the Divine City and thus altering the direction of the plot. Lord Djove Induun, meanwhile, is the leader of the noble families’ planned rebellion. His impact on the events of Chapter 3 is minimal, but he plays a somewhat more important role in Chapter 6.
As stated in the previous chapter, the Defect plays a much more important role here. The Defect is instrumental in altering the path of the plot. In addition to Kaara/Tak-Lina’s request that the empress aid the Gathering’s rebellion, the Defect also requests help to save his goddess, the Mother Tortoise. Without the Defect’s presence in the story, Luubu would not have been able to trick the group into believing that he has been assassinated or convince the empress to risk her mission to save the Mother Tortoise. It is thus the Defect’s presence that leads directly to the group’s capture at the end of Chapter 3.
The theme of Ending the Generational Cycle of Violence continues, both in Jun’s character development and in the empress’s. Jun is still haunted by his past, and his grief is compounded by his father’s death (or half death, as his head can still speak) and presence on the boat. When he confronts a woman who wants revenge for the death of her entire family, she represents the psychological torment that Jun experiences as all his past victims come back to haunt him. In this way, her role in the narrative is analogous to that of the Furies (or Erinyes) in Greek tragedy, goddesses of vengeance who pursue wrongdoers. Jun’s offer to return later to face his fate further demonstrates his belief that he is beyond redemption and can only atone for his crimes with his death. Meanwhile, the empress is driven by her own need for redemption. Though the narrative is vague regarding the particulars, she carries the blame for several tragedies. Her guilt and obligation drive her to assist Kaara/Tak-Lina and the Defect in their missions, though doing so puts her own goal at risk and leads to the group’s capture.
Another significant element in this chapter is the motif of dancing. Dancing appears throughout the early parts of the novel, not only in the form of the dancers performing the story in the Inverted Theater but also in references to dueling. In Chapter 1, Lola explains that the people used to dance, but as dancing fell out of favor, “dueling […] became the way to express oneself […] even in courtship” (59). Now, however, the connection between fighting and dancing is made more explicit when Keema, wishing to comfort Jun, thinks that he would like to ask Jun to dance but fears rejection and tackles him instead. This happens several times in the novel, highlighting Keema’s desire for physical touch and emotional connection, sublimated into fighting even though he wants to dance. Dancing thus functions on several levels: as a method of storytelling in the Inverted Theater, a mode of self-expression, and finally, a kind of implied courtship. Keema clearly intends this third level of meaning, though he does not want to admit it, drawing out the ambivalence of Love as a Source of Conflict and Healing, as Keema and Jun’s repressed love and desire for one another find an outlet in fighting.



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