The Spear Cuts Through Water

Simon Jimenez

65 pages 2-hour read

Simon Jimenez

The Spear Cuts Through Water

Fiction | Novel | Adult | Published in 2022

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Chapter 6Chapter Summaries & Analyses

Chapter 6: “The Fifth Day—In Which We Offer Our Finest Dance”

Chapter 6, Pages 413-453 Summary

Content Warning: This section of the guide includes discussion of death, graphic violence, child abuse, emotional abuse, and physical abuse.


The grandchild’s great-grandfather’s voice overlays the story, describing the rebellion. The five noble families have positioned armies outside the Divine City. They have heard of the Gathering’s successful rebellion against the Second Terror. They hope for similar success in the Divine City.


Lola’s voice takes over. She warns that the people do not know what is coming. Even as troops prepare for battle, the wind shifts, and the ocean gathers strength. The Water is now determined to retrieve its dead lover. Lola says that there are signs, but the people have forgotten how to listen to nature.


The grandchild’s father speaks, saying that the actors on the stage are more important than the movements of whole armies. He points to Lord Induun, leader of the rebellion. Then, the narrative shifts to a girl, Shan Araya, daughter of Commander Uhi Araya and granddaughter of Induun. Though she is only 15 years old, she is a skilled warrior, and Induun expects her to lead troops in the coming battle. Instead, she begs for permission to break into Joyrock and save her father. This is the single mission that both she and her mother, whom she never met, have lived for.


As a young woman, Uhi Araya was betrothed to a cousin of the royal family. However, she caused scandal by running away with a “a man of poor fortune” who was a metalsmith and craftsman (425). The man was sent to the prison Joyrock. Induun used political influence to save Araya. She gave birth to Shan, who was left in Induun’s care. Through secret letters, the two women have planned to rescue Shan’s father, with no proof that he lives. The only possession that Araya has from her brief time with her husband is the spear he made for her. This is the spear that Araya ordered Keema to take to Shan.


Meanwhile, a crowd gathers outside the walls of the Divine City to witness the arrival of the emperor, unaware that he is dead and that a tidal wave will soon kill them. In the crowd, the trinket seller sees the rebel forces just beyond the city walls. He tries to find a hiding place. Then, the gate to the Divine City collapses, and the battle begins.


Jun and Keema find Induun and demand to see Shan. Keema reminds Induun of Araya’s doomed husband. Induun takes them to a tent to speak. They tell him what has happened and explain that a tidal wave is coming. He must order his men to retreat to save as many lives as possible. Induun can feel the truth in their words. He tells them that they might find Shan at Joyrock and then leaves to order a retreat.


Keema and Jun head for Joyrock. Unknown to them, the purple bird thinks that Induun has captured and imprisoned them. It swoops down into Induun’s camp, transforms into an enormous creature, and kills them all.


Along the walls, the battle is chaotic, with loyalists, rebels, and civilians caught in the middle. The trinket seller sees Keema and Jun approach. The two boys leap clear over the city wall, several stories tall. Inside the city, they find Shan and help her fight off loyalist soldiers. Keema gives her Araya’s spear.


Keema and Jun agree to help Shan save her father. They fight soldiers in the courtyard outside the entrance. Keema is struck in the stomach by a large spike, bleeding profusely. Jun rushes to his rescue, and they hold the soldiers back while Shan runs inside and meets an old woman who attends the prison entrance, which is just a large hole leading into darkness. The woman provides a rope ladder, explaining that most prisoners are simply pushed in, but she offers the ladder to those she likes.


Outside in the courtyard, Keema knows that he is bleeding to death but keeps fighting. Suddenly, the purple bird appears and transforms.

Chapter 6, Pages 453-488 Summary

Lola tells the story of the Third Terror. Bound by her promise to the first emperor, the Moon was required to give birth to an heir whenever the current emperor required it. However, she bent the rule by giving birth to triplets, splitting her power between them. The firstborn received the power to control the elements. The second was given the power over human thought. The third child could shapeshift into any animal, but his “base form would always be that of a boy with a wolf’s head” (455). The emperor feared the boy and locked him away. He had no name. The boy “lived as a beast” (455), becoming increasingly violent until the emperor finally sent him to Joyrock when he was eight years old.


Joyrock is a system of tunnels beneath the Divine City. Over time, the emperor began sending prisoners to Joyrock, thrown in to be the Third Terror’s playthings and prey. Sometimes the Third Terror kept people alive for a long time, chasing them, giving them water, and even feeding them the regurgitated remains of his victims. Thus, “he became caretaker and torturer in one” (458), and the prisoners came to depend on him for their lives.


The old woman attendant pretended that she was his mother. She learned that the emperor intended to execute his son before he sailed away. So, the attendant released him. He flew away as a purple bird. The emperor heard of his escape and captured him, keeping him locked in a cage until Luubu arranged his theft. Unwittingly, Keema saved his life, and the Third Terror fell in love without really understanding what that meant. He followed him, becoming increasingly hurt as Keema ignored him in favor of Jun.


Down in Joyrock, Shan searches for her father. Instead, she finds a man with amputated limbs, wrapped in bandages. He is starving, as the Third Terror disappeared days ago and there is no one left alive to feed him. Shan grieves that she cannot find her father but carries the man, hoping to save at least one person.


Outside, Keema and Jun gape at the Third Terror’s monstrous body. Reading the Third Terror’s thoughts, Keema pities him but is also horrified. Rejected, the Third Terror runs toward Joyrock. Keema and Jun follow. Inside, the Third Terror attacks Shan, but Keema and Jun stop him. The three escape back outside, with Shan still carrying the man she rescued.


Unknown to them, the tidal wave appears on the horizon. The people panic and run. Keema and Jun run out of Joyrock. The Third Terror transforms into an enormous creature. Shan throws her spear at the Third Terror and then escapes with the man she rescued. Keema and Jun know that the Third Terror will tear the city apart. Jun lifts the bag holding the Moon goddess’s bones to lure the Third Terror away, toward the cliffs that overlook the ocean. They run, and all three fall off the cliff and onto the muddy sand below. The spear falls beside them.


The Third Terror attacks Jun. To stop him, Keema offers a duel. They fight briefly, but it is a one-sided battle. Keema is fatally wounded and loses quickly. However, the Third Terror does not kill him. He grabs his mother’s bones and lies down.


The boys watch the tidal wave approach. Keema lifts the spear and asks Jun to dance with him. Holding hands, they dance. On the cliff above, people watch. Keema and Jun speak “through [their] bodies to a wounded and grieving land. And what [they] sa[y] [i]s this: The body holds the body. The arms hold the spear. And the spear cuts through water” (486).


The wave splits like two wings and crashes over the boys and the Third Terror. They disappear beneath the water. Keema feels the Moon’s power leave his body and knows he is dying. The wave crashes over the Divine City and then breaks apart rather than drowning the entire country. Rain covers the land. Throughout the land, people celebrate, believing that it is a gift from the heavens.

Chapter 6 Analysis

This chapter, which contains the climax of the novel’s plot, is shorter than those that precede it. By portraying the battle of the noble families’ rebellion, the confrontation with the Third Terror, and the arrival of the tidal wave at a rapid pace, the novel intensifies the action, underscores the chaotic nature of combat, and highlights the abruptness of death.


The subtitle of the chapter, “In Which We Offer Our Finest Dance,” refers explicitly to the dance that Keema and Jun perform to call the Water and end the tidal wave. The name of the dance also provides the title of the novel, confirming the dance’s significance to the overall plot and to the central theme of Storytelling as a Means of Identity Formation. The spear—which exists physically in both the grandchild’s world and that of Keema and Jun—symbolizes the power of stories to maintain continuity across history and geography. This subtitle also suggests that the dance performed in the Inverted Theater, which tells this story, is also a kind of offering. Additionally, as the novel has shown several times, fighting and dancing are inextricably linked in the culture of the Old Country, thus implying that the entire climactic battle sequence in the chapter is also a dance offered up to the world, to the gods, or to the audience.


In an unusual move, this penultimate chapter introduces two more major characters in the final stages of the plot: Shan and the Third Terror. However, both characters have been referenced and foreshadowed in previous chapters, which gives their arrival a sense of expectation and inevitability. Both contribute something crucial to the novel despite their brief appearances. Shan, the person to whom Keema is meant to deliver Araya’s sword, is revealed to be Araya’s daughter. Thus, Keema’s oath and plot thread within the woven narrative would not be complete if she did not appear. Her personal mission to save her father from Joyrock has little impact on the primary plot—little would change if Keema and Jun had found her among the rebel soldiers rather than trying to break into Joyrock—but her backstory contributes significantly to the theme of Love as a Source of Conflict and Healing. Moreover, her survival is crucial in that she is the start of the family line that gives rise to the entire audience in the Inverted Theater, including the grandchild.


The other new major character is the Third Terror, revealed to be the purple bird that Keema rescued in Chapter 2. The bird has appeared off and on throughout the novel, assisting Keema and Jun where it could. Now, the novel finally reveals why. The Third Terror’s backstory is one of the most horrific and tragic in the long list of tragic stories nested within the novel, revealing the depths of neglect and cruelty that his own father subjected him to. The Third Terror is the final obstacle to the success of Keema and Jun’s mission, making the fight between them inevitable. Additionally, as with Shan, his story contributes to the theme of love as a source of conflict and healing in several ways. Like his brothers, beneath all his violence is an indescribable yearning for his mother, the Moon goddess. The old woman who monitors the entrance to Joyrock is motivated by love to release him, despite the danger he poses. Lastly, he is motivated by love—misguided and monstrously expressed though it is—to help (and then attack) Keema.


Even the Water, bent on destroying the Old Country with an enormous tidal wave, is motivated by love, desperate to recover the Moon goddess’s bones. It is thus appropriate that a dance, which the Water taught to humans to entertain the Moon in the sky, should be the thing that convinces it to halt its advance. The dance that Keema and Jun perform allows them to speak directly with the Water, but it also allows them to express their feelings for each other. The boys have longed to dance together, to touch each other with care and tenderness rather than competition and violence, and they finally permit themselves to do so. Love, then, becomes the spear that cuts through the tidal wave and ends the crisis.

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