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Content Warning: This section of the guide includes discussion of religious discrimination and death (including child death).
An estimated 200,000 Jewish people lived in Paris at the beginning of World War II, which began when Germany, led by Chancellor Adolf Hitler, invaded Poland. In June of 1940, the German Army invaded France. As described in the novel, thousands of people fled Paris for a time, though many, like the Marceaus, returned. French officials negotiated a surrender, which left part of France, including Paris, under the control of the German Nazi government, while the southern areas of France remained independent. These areas were collectively known as the Free Zone.
Nazi officials, aided by collaborators in the French Vichy government, set up labor camps like Drancy, which initially held criminals and prisoners of war. As in other areas under their control, the Nazi government compelled Jewish residents to identify themselves by wearing a yellow badge, the Star of David. Restrictions were increasingly placed on Jewish families and businesses, including prohibitions on relationships between Jewish and non-Jewish people. While many French people shared the antisemitic attitudes openly advanced by the Nazi party, few in the general population of occupied countries understood the program of genocide that the Nazis were coordinating.
Now known as the Vél d’Hiv roundup, the series of arrests made by French police on July 16-17, 1942, was the largest such undertaking in France during the war, and the first to target women and children along with men. The arrests included up to 13,000 people, 4,000 of whom were children. For days, 8,000 were interred in the sports arena called the Vélodrome d’Hiv, where they had limited access to food, water, or sanitation facilities. According to the Holocaust Encyclopedia, most of those held in the Vél d’Hiv were sent in stages to Drancy, after which they were sent to the death camps located further east. The majority died in Auschwitz, just as Tristan Berousek does (“The Vélodrome D’Hiver (Vél D’Hiv) Roundup.” Holocaust Encyclopedia.).
Harmel notes in the novel the historical reality that, throughout the war, around 76,000 Jewish people were deported from France. Less than 2,500 survived (146).
Robin Hood is a prominent figure of English folklore, known for robbing from the rich in order to benefit the poor. The legends of Robin Hood can be traced back to English ballads of the 14th century, short poems that celebrate the exploits of an outlaw with some archery talent who disobeyed medieval prohibitions on the use of royal forests and who resisted taxation that enriched nobles, the king, and the Catholic Church to the detriment of the common person. In the earliest surviving ballads, Robin Hood lives in South Yorkshire, though later poems make the Sheriff of Nottingham his chief antagonist. Robin’s rebellion against laws that were considered unjust and his legendary insistence on the redistribution of wealth made him a popular folk hero.
Postmedieval versions romanticized the story by making Robin a disgruntled nobleman’s son and giving Robin a band of merry men, including his long-time friend Little John and a romantic interest in Maid Marion. The 19th-century novel The Merry Adventures of Robin Hood, elaborating on and embellishing the earlier sources, established the version of the Robin Hood legends most familiar to modern audiences and has been adapted to novels and film.
Harmel’s novel gives Robin Hood a home in the forest of Barnsdale, located in southwest Yorkshire, a place with historic ties to the legend through the town of Wentbridge, which is named in the earliest ballads. The author also gives Robin Hood a companion, a white eagle with a peculiar cry. Many similar folkloric figures appear in traditions around the world, suggesting the theme of a hero who champions the poor and oppressed by outwitting or challenging the rich is a motif of wide interest.



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