56 pages • 1-hour read
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Anna’s diary is a rhetorical device that provides a concrete link between the novel’s dual timelines and foregrounds The Healing Power of Storytelling. For Sarah, discovering the diary provides an essential, indirect path to confronting her own trauma. By immersing herself in Anna’s story of loss, fear, and resilience, Sarah can process her own grief without having to face it head-on.
The diary also contributes to the motif of story collecting by providing a record of Anna and Harold’s work collecting the stories of the Thornwood community. Harold’s academic mission to preserve the tales of local fairy folklore is motivated by his belief that a culture’s stories represent a central tenet of its identity. His academic thesis concludes by emphasizing the importance of cultural memory: “If we lose our stories […] we lose ourselves” (176). By finding and reading Anna’s diary, Sarah becomes the final link in this chain of story collectors, inheriting a narrative that holds the key to her recovery.
The hawthorn tree acts as a central symbol of the enduring power of folklore and The Lingering Influence of the Past on the Present. The Prologue establishes the tree as a sacred fairy dwelling central to the village’s cultural identity. Lord Hawley’s choice to cut it down initiates a curse that haunts his family for generations. This act of disrespect for ancient beliefs frames the subsequent tragedies in the Hawley family as direct consequences of ignoring the old ways.
Within the world of the novel, the tree’s symbolic power resonates into the present-day timeline through the newspaper article that draws Sarah to Ireland, which bears the headline: “THE FAIRY TREE THAT MOVED A MOTORWAY” (9). The fact that local belief is strong enough to force the rerouting of modern infrastructure affirms the supernatural and folkloric past as an active agent in the contemporary world. The tree also functions as a site of fated connection, as it is in its hollow that Sarah discovers Anna’s diary, physically linking her to the past and beginning her journey toward healing.
The concept of the changeling is a recurring motif that explores the intersection of supernatural horror and psychological trauma. In Irish folklore, a changeling is a fairy child left in place of a stolen human infant, and the novel uses this idea to explore human cruelty, alienation, and mental distress. For example, in the Prologue, Lady Hawley’s insistence that she doesn’t recognize her children and her attempts to prove that they are changelings is dismissed and punished by her husband as “hysteria,” pointing to the ways women’s postpartum depression and mental health have historically been pathologized, reinforcing the novel’s feminist lens.
The supernatural elements of Woods’s world-building add credence to Lady Hawley’s claims, pushing back against the assumption of “hysteria.” When Lady Hawley’s husband denies her the support she needs, she seeks out the seeress—a woman who exists on the margins of society. The seeress explains that the twins are “evil, sickly souls” intended to create “bitterness and hate” (2). This folkloric diagnosis haunts the Hawley twins, particularly George, whose violent and predatory nature is implicitly linked to this supernatural origin. During George’s assault, Anna interprets his monstrous transformation through this lens, seeing his true, inhuman nature emerge. By framing human cruelty as potentially supernatural, the changeling motif blurs the line between myth and reality, suggesting that the old stories provide a vocabulary for understanding the darkest aspects of the human psyche and the evil that lurks beneath a civilized exterior.



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