56 pages • 1-hour read
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Content Warning: This section of the guide includes discussion of sexual violence and harassment, pregnancy loss, child death, death by suicide, animal cruelty and death, substance use, and graphic violence.
In The Story Collector, Woods uses a dual timeline structure to explore storytelling as a mechanism for healing personal and collective trauma. Throughout the novel, the stories the characters tell and engage with help them explain the world around them, process and give voice to their own grief, pain, and guilt, and find a path to healing. As the characters immerse themselves in folkloric and historical narratives of the past, storytelling becomes an active tool for connection, understanding, and self-reclamation.
The device of Anna’s diary provides a concrete link between the two timelines that directly illustrates the theme. Sarah arrives in Ireland attempting to outrun a sorrow she calls “The Big Bad Thing” (7), unable to directly acknowledge her trauma, even in her own mind, emphasizing the isolating nature of her pain. Anna’s diary, written a century earlier, offers a safe narrative distance through which Sarah can process her feelings. By following Anna’s story of loss, forbidden love, and resilience, Sarah begins her own journey toward healing. As Sarah reflects, “I didn’t realise it at the time, but the guilt [Anna] was carrying around over her sister, Milly, I’ve been feeling that too. I blamed myself […] As Emma’s mother, I should’ve protected her from harm. But Anna has helped me to see that guilt is just a way of not allowing yourself to grieve. Because once you start to grieve, you really have to accept that they’re gone” (338). Anna’s chronicle of her grief over the loss of her sister Milly allows Sarah to access her own sorrow without being overwhelmed by it.
Through the character of Harold, the titular story collector, Woods explicitly links the fairy lore of the period to the experience of grief and loss. Harold dedicates his life to preserving oral histories, positioning folklore as a vital cultural record that contains the collective wisdom and soul of a people—stories passed down through generations to help make sense of their experiences and the world around them. The fairy legends provide a vision of the afterlife that comforts those who have lost loved ones in their grief. As she reads Anna’s diary, Sarah becomes “convinced that the true inspiration behind Harold’s pilgrimage to Ireland was an attempt to recapture his mother’s spirit [believing that] The Good People were the departed souls of our dearly beloved […] He wasn’t just collecting fairy stories – he was keeping the memory of his ancestors alive” (354). A cornerstone of Anna and Harold’s connection is this shared belief in the relationship between fairies and the afterlife. When Milly appears covered in fairies to save Anna from George’s assault, it confirms Anna’s belief that her sister has gone to live with The Good People, allowing her to finally move through her guilt over never saying goodbye.
The device of Harold’s book, The Fairy Compendium, that links the past and present timelines, provides both Sarah and Hazel with a framework for navigating their own loss. Hazel has dreams in which she speaks to her deceased mother, Cathy. The novel’s final scene reinforces the importance of storytelling as a cultural legacy. Sarah’s healing trajectory culminates in the creation of an art exhibition of drawings that translate Harold’s book, The Fairy Compendium, into a modern visual narrative. By the end of the novel, Sarah transitions from a passive consumer of stories to an active creator of them. This act of artistic storytelling marks the final stage of her recovery as she carries on the legacy from which she herself benefited.
The Story Collector blends elements of fantasy with grounded human choices, suggesting a world where unseen forces guide individuals toward a meaningful path that they must ultimately choose to walk. In doing so, Woods explores the relationship between destiny and choice, proposing that life unfolds through a dynamic interplay of fated signs and the active decisions characters make to follow them. For example, Sarah observes that Harold “losing [his mother] at such a young age had unquestionably shaped his life and led him to this most unusual of paths. She found it strange to think that they were all being guided by invisible hands to find meaning in loss” (354). Acknowledging the interplay between coincidences and overt supernatural interventions, the novel defines destiny as a collaborative dance between fate and personal agency.
Woods juxtaposes Sarah’s active choice to leave her husband with the uncanny sense that she is led onto the plane to Ireland by forces outside of her control, derailing her pre-established plans. Woods opens the novel’s first chapter by linking Sarah’s arc to a series of small, chance encounters that push her in the direction she needs to go: “Were it not for that tacky ceramic sheep in the gift shop, Sarah would never have even heard of Thornwood, much less got on a plane to Ireland and spent Christmas there” (3). Sarah feels inexplicably drawn to the ceramic sheep in the window of the Irish gift shop and impulsively buys an Irish newspaper headlined “THE FAIRY TREE THAT MOVED A MOTORWAY” (9). Her fleeting thought—“All of the magic seemed to seep out of her after The Big Bad Thing. Maybe Ireland was the place to find it again?” (10)—foreshadows her trip to County Clare even though she doesn’t plan to act on impulse. The dreamlike experience of waking up on the Irish flight with no memory of how she got there adds to the suggestion that fate intervened to direct Sarah’s path.
This sense of a larger pattern at work is reinforced by the discovery that Sarah is staying in Butler’s Cottage exactly 100 years after the American story collector, Harold, befriended Anna, establishing an overt link between the past and the present. Mr. Sweeney notes the parallel, observing, “You’re an American staying at the cottage, exactly one hundred years later!” (63). This link implies a fated connection exists across time, guiding Sarah toward the very story she needs to find in order to heal. However, while fate provides the signs, the novel emphasizes that characters must exercise personal agency to accept the tools the universe places in their path. A storm drives Sarah into the woods, where she finds Anna’s diary, but Sarah chooses to read it. Fate places her in the lives of the Thornwood community, but Sarah chooses to befriend and, eventually, confide in them, which drives her arc forward.
In Anna’s narrative, Woods dramatizes this interplay between fate and agency through supernatural intervention. When George assaults Anna, a swarm of bees appears from nowhere to attack him—a supernatural, protective force compelled by the spirit of her deceased sister, Milly, who materializes at a crucial moment to intervene. These otherworldly aids provide care and support rather than negating Anna’s own will and agency. She must still find the courage to defy George and, later, to navigate the consequences of his death. The final chapters of the novel emphasize Anna’s personal agency through the choices she makes to care for her family, giving up the possibility of a life with Harold in New York. After Oran tells Sarah that Anna never used the tickets that Harold sent her year after year, choosing instead to stay in Ireland to care for her family and marry Danny, “Sarah [shakes] her head in disbelief. Danny, the rebel who had helped Harold to escape. Anna had chosen to marry the very man who had risked his life to save her one true love” (350). The novel resolves the tension between destiny and free will by portraying them as intertwined forces that work in concert to shape a meaningful life.
Through its dual-timeline structure, The Story Collector emphasizes the past as an active force that shapes the present-day realities, cultural landscapes, and emotional states of the characters. The secrets, curses, and unresolved traumas of 1911 resonate directly in the lives of the characters in 2011, suggesting that confronting and engaging with the past is essential for both personal and communal healing. The novel posits that the past’s influence is inescapable and that true progress requires acknowledging and integrating its lingering legacies.
Woods positions the specific narrative settings as links between the past and present timelines—active repositories of memory and emotion that demonstrate how the past continues to inhabit the present. Thornwood House, a derelict and ominous presence in 2011, stands as a monument to the greed, violence, and cruelty of its past occupants. Its reputation as “the haunted house” (62) stems directly from Lord Hawley’s decision to cut down a fairy tree in the 1880s and the subsequent tragedies that occurred on its grounds. The house’s physical decay in the present mirrors the moral decay of the family that built it. The Prologue establishes the house’s tragic history that stems from Lord Hawley’s choice to cut down “a gnarled old hawthorn tree, a fairy tree […] ’twas said that misfortune would befall any man who so much as scarred the twisted bark” (1). The fable-like tone of this opening establishes the key tenets of local folklore and legend that come to bear on the novel’s present-day timeline: the existence of fairies, the fear of changelings, and the fateful repercussions of dismissing the past as unimportant, imagining it has no bearing on the present.
Butler’s Cottage represents a safe haven for the novel’s dual protagonists, linking the past and present timelines. As the story opens, Woods emphasizes the cottage as an integral part of Anna’s identity, her connection to the land, and local folklore. In her diary, Anna writes: “Thornwood is my kingdom and our cottage my castle. The story of my childhood is etched all over this familiar landscape [..] I feel as though I am part of it” (68). After Harold’s departure for New York, the cottage stands as a reminder of their connection even as Anna moves on with her life and marries Danny. In 2011, the cottage provides Sarah with refuge, comfort, and discovery, connecting her with Anna’s story.
Just as Anna identifies the cottage as an extension of herself, Sarah’s view of it mirrors her own emotional highs and lows. Waking from a panic attack in the middle of the night, “She suddenly felt utterly alone. The cottage, which had once seemed so endearing and romantic when softly lit, now looked stark and empty. What was she even doing here?” (137). As Sarah develops a connection with Oran, the cottage takes on the symbolic significance of their past losses and facilitates the work of confronting their pain and embracing a new future. For Oran, who can’t even bring himself to enter the cottage at the start of the story, it represents the loss of his wife, the life they shared, and his unresolved grief over her death. For both characters, Sarah’s arrival at the cottage catalyzes their individual journeys toward making peace with the past.



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