58 pages 1-hour read

The Survivor Wants to Die at the End

Fiction | Novel | YA | Published in 2025

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Themes

Content Warning: This section of the guide features discussion of death by suicide, suicidal ideation and/or self-harm, mental illness, child abuse, emotional abuse, physical abuse, substance use, and addiction.

The Tension Between Free Will and Determinism

In the world of the novel, Death-Cast has changed everyone’s attitude toward death and thus toward life. If the date of everyone’s death can be predicted with inescapable certainty, then the existence of free will is in question. The determinism that arises from Death-Cast’s cultural hegemony has severe psychological consequences at both the individual and societal levels. Joaquin sees himself as a benefactor whose creation has eliminated uncertainty from life. He believes that, because of his technology, people can now live fearlessly until they are contacted by a herald to inform them that their End Day has arrived. The technology to predict mortality irrevocably alters how people live, and not everyone regards this as a blessing.


The novel constructs a polarity between those who see Death-Cast in a positive light and those who condemn it as an unnatural abrogation of free will. The latter are called Death Guarders. Since the story unfolds during the COVID-19 pandemic of 2020, the author draws a veiled parallel between Death Guarders and anti-vaxxers in the real world. In both cases, individuals who oppose government mandates intended to protect them are expressing a desire for personal freedom to make their own decisions. In a larger sense, the conflict represents the struggle between determinism and free will.


No other character in the novel feels more restricted in life than Paz. At many points, he frames himself as a victim of circumstance, blaming Joaquin for creating Death-Cast and blaming Frankie for passing on “violent genes” to his son. In blaming genetics for his split-second choice to shoot his father, Paz subscribes to a deterministic worldview that deprives him of agency. This allows him a superficial escape from guilt, but it also prevents him from effectively reckoning with the emotional fallout of his actions. By killing his violently abusive father, he likely saved his mother’s life, and if he could accept moral responsibility for this justifiable act of violence, he might more effectively absolve himself of guilt. Given Paz’s perception of his entrapment, he views death as the only escape from an unbearably miserable life. When thinking about the plot of Golden Heart, he says, “It was hard reading about Vale becoming immortal because living forever felt so suffocating. I honestly saw Death as the true hero since he saved people from having to live in this terrible world” (55-56). To Paz, death is freedom.


Ironically, even this ultimate means of escape is denied to him in a world where Death-Cast can predict mortality unerringly. Thus, Paz cannot even take charge of his own escape. He is forced to wait by the phone each night, hoping that Death-Cast will call, but it never does. This lack of closure sends Paz into a spiral of self-harming behaviors. After yet another night without closure, he says, “Death-Cast didn’t call because I’m not dying today, and according to the news, Alano Rosa isn’t either. Sucks to be us” (167). Paz’s sense of entrapment is complete. He believes in Death-Cast’s infallibility, as do most other people. Thus, he expects his attempts to die by suicide to fail. Through most of the novel, he believes that the worst thing Death-Cast has done is take away his freedom to die. As he begins to value his life, he recognizes that the technology has also infringed on his freedom to live as he chooses.

Resisting Social Pressure

The novel constructs a parallel between Paz and Alano. Both boys want to live their lives as they see fit, but both encounter external conditions that limit their options. In Paz’s case, his history haunts him into the present, preventing him from finding work as an actor. In Alano’s case, his role as the heir to Death-Cast limits his ability to function outside the cocoon of the family business.


Both boys receive an inordinate amount of scrutiny from their immediate families as well. Gloria and Rolando watch Paz for any sign of emotional instability. Paz draws on his acting abilities to construct a character he calls “Happy Paz” to keep his family from interfering in his life. He says, “I only got off the intense suicide watch thanks to crafting Happy Paz. Sometimes it’s sad being so good at acting that loved ones believe I’m okay” (90). Here, his thwarted vocation as an actor symbolizes the performance he must keep up in daily life to meet others’ expectations.


While Alano’s parents don’t worry that he is suicidal, they do fear that he might be attacked by a Death-Guarder. Like Gloria, Naya is an overprotective mother. Her 12 pregnancy losses make her especially concerned that her only child should survive. For his part, Joaquin is worried about the family legacy and sees Alano as the future face of Death-Cast. As a result, Alano works just as hard as Paz to construct a façade that his parents can accept. He says, “My father wanted to protect the world from the unbearable pain of unexpected grief. In doing so he’s had a suffocating hold on my life that has forced me to adapt for my freedom” (185). Joaquin’s world-altering technology not only deprives its users of free will, but it also deprives his son of the freedom to choose his own path in life.


Aside from the family pressure that both boys feel, they are also subjected to other negative opinions about their behavior. Even though Paz is elated to audition for Golden Heart, he loses the role because Hollywood is afraid to hire a boy who killed his father, no matter how justifiable the homicide was. The docuseries about Death’s Dozen portrays Paz as a little boy who got away with murder, thus reviving the public’s condemnation of his earlier actions. Alano is also the target of public outrage simply because he is the son of Death-Cast’s founder. He needs a bodyguard to protect him around the clock, yet he is nearly killed by a relative of one of Death’s Dozen. As each boy struggles to assert himself in the face of opposition, Alano and Paz only learn how to defend themselves by defending each other.

Love as a Reason to Live

Aside from the determinism that Death-Cast introduces into the world and the external pressures forcing Paz and Alano to conform to acceptable roles, both boys also face internal challenges. Paz has been diagnosed with borderline personality disorder, making emotional regulation difficult for him. Alano’s brain possesses the trait of hyperthymesia, threatening to push him into a mental health crisis whenever he becomes emotionally overloaded. Over the course of the novel, they become each other’s main source of emotional support, giving each other a reason to live even as everything else in their lives feels hopeless.


While the families of each boy attempt to construct an emotional support network for them, the results are far from ideal. Over the course of the novel, Paz and Alano learn that the best sanctuary they can find is in the unconditional love that they give each other. Alano says, “At a time where best friends are turning me into a stranger and assassins are trying to kill me, I feel safest when I’m with the boy known for his destructive spirit” (615). This irony—that a boy seen by the rest of the world as inherently violent is a source of safety for Alano—suggests that Paz and Alano see each other clearly while the rest of the world sees them both through the distorting lens of celebrity.


Until they cross paths, each boy is living in an echo chamber created by their families. They become defined by the needs and opinions of their parents and even by the hatred aimed at them by complete strangers. Consequently, they never see themselves clearly because they are seeing themselves through the distorted lenses of other people’s perceptions. Late in the story, Paz comes to realize this when he says, “I’m done trying to win back love from the rest of the world. I only wanna be loved by someone who sees me for who I am, scars and all, and never looks away. I only wanna be loved by Alano Rosa” (530).


Paz teaches Alano how to become defiant. This quality is important when Alano must stand up to his overbearing father. For his part, Alano teaches Paz how to feel hopeful. On the night they first meet, he asks Paz to write an obituary for himself at the age of 100. Much to his surprise, Paz finds himself wanting to fulfill all the goals he might achieve if he kept on living. Near the end of the novel, he recalls this early moment: “I’m up against a world that doesn’t know me but hates me anyway, but I’m gonna keep fighting until my life looks like my dream obituary” (614). From the very beginning of their relationship, Alano gives Paz something he hasn’t had since early childhood: a sense that life is worth living. Critics of the novel have noted, however, that living only for another person’s love is unsustainable and dangerous, especially for people with borderline personality disorder. This co-dependency is as likely to lead to Paz’s death as to rescue him: Indeed, the moment Paz fears that Alano no longer loves him, he is once again ready to end his life.


Alano’s acceptance makes it possible for Paz to think positively of himself, but even at the end of the novel, he cannot imagine a life without Alano. When he cannot prevent Alano from jumping off the building in the final scene, he chooses to die with him rather than lose him. Only when Paz is in acute danger does Alano regain the will to live in order to rescue him. . Paz concludes, “Love saved us tonight, and as long as we stay together, love will keep us alive” (705), but for mental health experts, a more salient question might be whether they can find reasons to stay alive even if they don’t stay together.

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