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Content Warning: This section discusses racism, racial violence, and mental health crisis.
Louise and Earl continued their work as activists around the country as their family grew. They moved to Omaha, Nebraska to help the struggle after a race riot in 1919. However, intimidation and terror continued. One night, Louise, alone and pregnant at home with her children, was threatened by a group of white men. Despite her fears, she stood brave, confronting the men in front of her children. This memory would remain with her children who were proud of seeing their mother as an example of resistance against injustice with “radical courage.” Years later, the family acquired a farmhouse in Michigan. They were attacked again by white men who set fire to the place. Louise and Earl recovered, and Earl built a new house in another part of town. The couple continued their militancy, teaching their children about self-reliance and resilience. Young Malcolm loved cultivating the land. They equipped all their seven children with survival skills, inspiring them to continue their struggle for freedom.
The bond between Berdis and her son, James, was immediately strong. However, his stepfather’s mental health deteriorated. James’s early memories of him were feelings of love and pride, yet David’s despair and rage grew. His inability to provide for his family due to unemployment and discrimination during the Great Depression wounded his manhood. The family struggled to make ends meet, especially as Berdis gave birth to eight children. David’s depression exacerbated and he became abusive. Berdis provided her children with love and faith. She helped her children by focusing on their education and encouraging their artistic talents. James’s writing skills developed and he was mentored by one of his teachers.
Alberta and Michael welcomed a daughter and two sons whom they raised with the values of social justice. Despite their relative privilege, they prepared their children for a future filled with violence and hatred while emphasizing their self-worth. Michael Jr. soon realized the impact of racism, but Alberta comforted him with love and encouragement. After the death of the family’s grandfathers, Michael Sr. changed his and his son’s name to Martin Luther, and he became the new leader of the Ebenezer Baptist Church.
The three mothers raised their children following their values and “political awareness.”
The three women raised their children in times of social unrest and while navigating personal losses. Although Alberta’s life was easier compared to Berdis’s and Louise’s, she experienced her own challenges. The death of her parents was a traumatic loss and Alberta felt responsible for continuing their legacy for Black freedom. As Black people in the South were still fighting for human rights, Reverend Williams’s lessons motivated Alberta and her husband’s activism as they became the new leaders of the Baptist church. The future tragedies the family would experience were connected to the larger social context.
Berdis’s tragedy was her husband’s mental health condition. His condition—Tubbs suggests depression—was not recognized at the time, and Black people had reduced access to medical support and therapy. David’s constant anger and violence caused Berdis to commit him while she was pregnant with her ninth child. David died soon after, on the day she was giving birth. James visited him before his death and they were reconciled. Tubbs notes that despite the pain David brought upon his family, his death was a hard loss for them. Tubbs presents his abusive behavior as a consequence of things he could not realize or control. Alone, Berdis struggled to provide for her children in a “racist and sexist society” (114). Still, she found a way to survive.
The constant experience of intimidation by white supremacist groups caused tensions between Louise and Earl. In source testimony, Malcolm remembers the night when his father left after an argument with his mother and was found dead the next morning. Louise was devastated and certain that her husband had been murdered although his death was ruled an accident. After the severe loss, Louise was determined to provide for her children. She struggled to receive the insurance Earl had bought due to discrimination. The elder children found jobs to help but welfare services were soon surveilling the family. Louise fell in love and hoped to start a new life. However, when she became pregnant, her new partner disappeared and Louise developed depression. As she did not have access to therapy, she struggled to support her family and the children experienced their own grief. Welfare services blamed her for her mental health condition, seized her property, and moved the children into foster homes. Louise was committed to a psychiatric hospital and was kept there for 25 years.
This section expands on Black Motherhood as a Source of Radical Power. It focuses on how the three women brought the children into the world at a time of economic and social crisis, as the effects of the Great Depression and racism severely impacted the Black community. As the book’s central section, these chapters deal most closely with the active years of motherhood in the lives of the three subjects. As before, Tubbs addresses the experiences of the women in turn, pointing out their different lives but equal value.
As her family expanded, Louise continued to defy racial terror. Tubbs mentions an incident of Louise confronting the Black Legion while being alone and pregnant with her son, Malcolm. Through her own racial consciousness, her children began to absorb the teachings of “self-determination, self-reliance, discipline, and organization” (88), inspired by Garveyism. Despite the family’s struggles with economic and racial oppression, Louise displayed “radical courage,” inspiring her children for their future activism against injustice and promoting the idea of self-determination through her teachings. Showing courage of a different kind, Berdis managed to counter her husband’s rage and mental health crisis by shielding her children with unconditional love, a trait she passed on from her own upbringing and life values. Her bond with her son continued to grow as James began to embody his mother’s urges and passions. As Berdis encouraged James’s writing and creativity, her influence on the celebrated author became evident. Berdis prioritized her children’s education to help them explore different possibilities for their future and find freedom from economic and racial discrimination. Berdis continued to exemplify love and acceptance against hatred and despair.
Tubbs emphasizes how, despite the continual assaults against Black lives, Black mothers helped their children thrive against oppression, expanding her theme of Black Women’s Resistance Against Intersectional Oppression. Alberta’s marriage contrasted those of Berdis and Louise, but like them, Alberta prioritized her children and their education. Alberta ensured that her children would continue a long legacy of Christian faith and political action by passing on the family’s values of social justice, love, and respect to her children. Despite their privilege, she reinforced her children’s racial consciousness by teaching them about the reality of racism and “white supremacist violence” (99) and emphasizing their self-worth. She and her son Martin had a unique bond, as Alberta was his guide, supporting his aspirations and growing political ideology.
In this section, Louise’s personal trials also illustrate Black Women’s Resistance to Intersectional Oppression. Racial terror and intersectional discrimination defined Louise’s life course. Like Berdis, she had to navigate life as a Black single mother after the tragedy of her husband’s death, which was likely a murder by white supremacists. Louise claimed her legal rights on insurance policies to ensure support for her children, but the discriminatory practices of the welfare and justice systems deprived her of her property. Tubbs stresses that the impact of intersectional oppression on her mental health was turned against her. She notes that her experiences as a “poor, Black immigrant woman” were “ignored and misunderstood” (120). Her forcible commitment to a psychiatric hospital and her children’s removal demonstrates how institutional racism defined the lives of Black women, punishing them for claiming their independence.
Tubbs explores the losses and tragedies of the three women’s lives to counter The Erasure of Black Women’s Experiences. By investigating their survival and their suffering in a society that denied their humanity, Tubbs offers a nuanced understanding of Black womanhood, informed by Black women’s experiences of racism and their ability for love and empowerment. Despite their resilience, the three mother’s family trials impacted their lives in different ways as their losses were also part of their identity formation. As Tubbs states, while Alberta led a more secure family life due to her parents’ support, their deaths were traumatic losses that thrust her into the leadership of the church with the responsibility of honoring their legacy of social justice. Following her parents’ example of protest and demonstrations against racism, Alberta would continue their political action as an organizer and participant in women’s organizations, passing on this legacy to her children.



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