The Tyrant's Tomb

Rick Riordan

55 pages 1-hour read

Rick Riordan

The Tyrant's Tomb

Fiction | Novel | Middle Grade | Published in 2019

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Chapters 23-29Chapter Summaries & Analyses

Chapter 23 Summary

On the morning of the battle, Apollo, Reyna, and Meg prepare to head to Sutro Tower to seek out the imprisoned “silent god.” After a review of camp defenses, the three depart in a pickup truck. During the drive, Reyna mentions that her ally, Thalia Grace (Jason Grace’s sister and the lieutenant of the Hunters of Artemis) has flagged Sutro Tower as a trouble spot. Reyn clarifies to Apollo that she and Thalia are close friends, not romantic partners.

Chapter 24 Summary

At the base of Sutro Tower, the group begins their hike, and Apollo struggles with the debilitating pain of his poisoned wound, which continues to worsen. When Reyna confronts him about his uncharacteristically deferential behavior, he admits that when he was still a god, Venus warned him not to approach Reyna romantically. He then suggests that as the mortal Lester, he would be obeying Venus’s injunction not to put his “godly face” near Reyna and might be able to heal her famously cursed and lonely heart. In short, he awkwardly offers to be her boyfriend. Reyna laughs uncontrollably and firmly rejects him, saying that she would not want to be romantically involved with him even if he were a god. Apollo squirms in humiliation as Reyna continues to laugh. Even after her mirth subsides, she looks much happier than she ever has before. When Meg rejoins them, Reyna leads the group onward.

Chapter 25 Summary

At the tower’s relay station, Reyna and her automaton greyhounds, Aurum and Argentum, find the building deserted. When Apollo awkwardly tries to tell Meg about having recently seen Peaches, she indicates that she is already aware of his presence. She senses that Lavinia and Peaches are nearby with other nature spirits. Apollo admits to Meg that he “loves [her] like a sister,” and she concedes that he has also gotten “less annoying” (243).


The group decides to climb the tower and leaves the greyhounds to guard the base. As they ascend, a flock of giant ravens attacks them. Apollo recognizes the birds as his own ancient creations, whom he cursed long ago.

Chapter 26 Summary

As the ravens attack, Meg fights them off by using her seed packets to create explosive plants. Apollo explains that he cursed the ravens, turning their feathers from white to black after they delivered bad news about a cheating lover. Meg and Reyna are appalled by his narrative and tell Apollo, “You suck.” To drive the ravens away, Apollo sings an intensely off-key version of Dean Martin’s Volare. The awful singing repels the birds, allowing the trio to scramble to the next platform.

Chapter 27 Summary

On the second catwalk, they find a large red shipping container sealed with heavy chains. A strong smell of roses emanates from the area, which is surrounded by a zone of absolute silence. Apollo consults the prophetic Arrow of Dodona and identifies the prisoner inside as Harpocrates, an obscure god of silence. He admits that Harpocrates has a grudge against him and wants him “vaporized.”

Chapter 28 Summary

Apollo admits that when he was a god, he incessantly ridiculed Harpocrates in front of the other gods. When Meg and Reyna chastise him, he realizes that his past behavior was bullying. He decides to face Harpocrates directly and apologize. The group notices that there are thick cables running from the container to the tower, amplifying the god’s silence in order to create the communications blackout that has been plaguing Camp Jupiter. To break the Imperial gold chains, Reyna uses her power as a daughter of Bellona to lend Apollo immense strength. He rips the chains apart easily and pulls the heavy doors open.

Chapter 29 Summary

Inside, they find the withered god Harpocrates chained to a chair and pinned by Caligula and Commodus’s magical fasces—“ceremonial axes” that serve as “the ultimate symbols of authority in ancient Rome” (428). Harpocrates floods Apollo’s mind with memories of his past cruelties. Apollo apologizes, and when the god remains unconvinced, Meg shares her own experience of being abused by Nero, and Reyna conveys her worries for the safety of Camp Jupiter, but to no avail. 


Finally, Apollo surrenders his pride and conveys all of the humiliating and traumatic experiences he has had as a mortal, trying to convince Harpocrates that he has changed. He broadcasts his genuine remorse for his recent failures, including Jason’s death, and this tactic finally reaches Harpocrates. The god consents to let them destroy the fasces. Apollo sees a glass jar in Harpocrates’s lap and realizes that it contains the last vestiges of the life force of the Cumaean Sibyl. Even though he senses a trap in Harpocrates’ sudden cooperation, he telepathically tells the god, “Do what you want with me […]. Just spare my friends. Please” (283). He tells his friends to destroy the fasces and release the silent god.

Chapters 23-29 Analysis

In these chapters Apollo faces a moral crucible as he is forced into a long-overdue reckoning and must confront his past misdeeds in order to progress in the difficult process of Atonement and the Quest for Redemption. With the attack of the ravens that Apollo wronged long ago, the climb up Sutro Tower becomes a metaphorical ascent into the protagonist’s past history of cruelty; in fact, each new obstacle is essentially a direct consequence of his divine actions. When his friends react with disgust at his pained explanation of how the ravens came to be, Apollo is forced to fully acknowledge his reprehensible acts as a god: something that he has largely avoided up until this point. 


As the current situation compels him to witness his divine cruelty through a contemporary ethical lens, his desperate, off-key performance of “Volare” functions as a symbolic act of self-abasement. Apollo, the former god of music, must weaponize his art by delivering an abysmal rendition of a song: a humbling inversion of his divine identity. When he then appeals to Harpocrates, a minor god that he relentlessly bullied, the encounter emphasizes the cumulative weight of his shame. The hostile regard of the silent god and the imprisoned voice of the Cumaean Sibyl thus become a curated gauntlet of Apollo’s sins. In this way, the narrative deliberately employs mythological figures as thematic mirrors, each of which reflect a specific aspect of Apollo’s former divine cruelty. 


This array of accusing entities transforms Apollo’s physical quest into a psychological and ethical pilgrimage. The ravens embody his capacity for disproportionate, vengeful rage, and Harpocrates, whose power is absolute silence, serves as a direct antithesis to the verbosely vain Apollo, the god of music and prophecy. Finally, the discovery of the Sibyl’s essence—another figure he once cursed to endure millennia of misery—completes a triptych of his specific failings: jealous rage, arrogant bullying, and spurned advances. By layering these encounters, the narrative suggests that Apollo’s flaws are part of a broader, destructive pattern, and it is now his challenge to find a way to atone for his sins. 


Throughout this section, Apollo’s divine memory contrasts with his mortal experiences, delivering an implicit critique on the moral depravity inherent in absolute power. His torment of Harpocrates was a forgotten amusement, but as the mortal Lester, he is nearly incapacitated by the psychic weight of the god’s silent hatred. Likewise, he recounts his history with his former lover as if it were a grand tragedy, but Reyna and Meg react with unambiguous human horror, and their mortal perspectives shock him into an attack of conscience. His panicked excuse, “I was a god then! I didn’t know what I was doing!” (253) functions as both a weak defense and a moment of horrified insight. Because he is fueled by a genuine sense of shame, the apology that he offers Harpocrates springs from a position of profound weakness, making it more genuine than any performative act of penance he might have undertaken as a god.


In this context, Apollo’s climactic decision to free Harpocrates proves that he is finally coming to understand The Complexities of Sacrifice, for he knows that the wrathful god may very well choose to destroy his mortal form. By sacrificing his own safety for the sake of principle, he chooses to risk his life to offer them freedom, and because this act is devoid of any potential for glory, it represents a new achievement in his path toward greater humility. Additionally, this ethical sacrifice complicates the traditional heroic narrative, suggesting that the most profound heroism lies not in defeating monsters, but in confronting the monster within oneself.

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