The Watchers

A. M. Shine

52 pages 1-hour read

A. M. Shine

The Watchers

Fiction | Novel | Adult | Published in 2021

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Themes

The Impact of Trauma on Creativity

Before being imprisoned in the coop, Mina is a habitual people watcher; she sees people as her muses and draws their portraits. However, after being imprisoned and learning about the existence of the watchers, Mina’s people watching takes on a much more serious and survival-tinged tone. Rather than scanning crowds for interesting faces to sketch, she finds herself in a state of hypervigilance, anxiously surveying faces for signs of emotionlessness that might indicate the presence of the sinister watchers. Thus, it is clear that her experience has changed her ability to access her natural artistic creativity, and her personality has been deeply altered as well.


At the beginning of The Watchers, Mina is artistically inspired by the people she sees on the street, and she takes pleasure in sketching strangers with unusual features. As the narrative indicates, “For months Mina had been collecting her strangers, as she called them. She only had to glance at a face to perceive its subtleties, to fasten it to her memory. And her sketchbook was full of them; page after page after rain-speckled, coffee-stained page” (15). Mina likes looking at unfamiliar faces and has an excellent memory of nuances. As an artist who creates excellent likenesses, Mina brings her talent for studying faces with her into the coop, and Madeline picks up on the artist’s instinctive scrutiny. At the end of the novel, Madeline says, “To be honest, Mina, I thought you knew [that I was a watcher]. The way you used to watch me, always studying my face as though I had let it change quite by accident” (286). Madeline—whose sensibilities have been fine-tuned to maintain her concealment—thought that Mina’s attentive gaze was a sign of discovery rather than a natural side effect of her interest in faces.


Through the process of observing both the other captives and herself as they all endure near starvation and psychological torture, Mina finds her outlook on the world drastically changing. The watchers also torture Mina by destroying her sketchbook. After enduring the certain knowledge that she is constantly observed by unseen antagonists every night, Mina becomes deeply uncomfortable with being perceived by anyone at all. These torture methods, combined with Mina’s suspicions about Madeline, cause Mina to look at crowds differently when she returns to Galway, for she now sees potential threats in every crowd. She “instinctively studie[s] their faces from the corner of her eye, but not for those reasons that inspired her sketches once upon a time. She look[s] for any expression, some tangible proof that they [a]re human” (232). Although she has escaped the forest, Mina has never left survival mode, and this hypervigilance now interferes with her ability to reconnect with her artistic talent. Most notably, she is wary of those who used to be her muses, like the android, whom she soon discovers is a watcher like Madeline—one who can walk during the day. Mina’s trauma therefore robs her of many opportunities to fully embrace her creativity.


Mina also looks at the natural world around her differently after returning from the coop. As she walks to the university in Galway, “[h]er eyes pick[] out and count[] [the bushes’] coloured berries in seconds. She imagine[s] Madeline nodding her approval” (251). Mina no longer looks at plants as if they are inspiration for a still-life sketch; instead, she sees them as potential food sources. Madeline is now far more concerned with survival than art, and this makes her less human in some crucial ways. Thus, trauma puts Mina in permanent survival mode and hinders her artistic appreciation of the world’s flora. She can no longer indulge in an innocent and carefree appreciation for the world, and with her newfound hypervigilance, she ironically comes to resemble the watchers in many ways.

Gaining Strength From Found Family

The trauma that the group endures leads most of the captives—particularly Daniel and Mina—to seek out a new, found family in the form of their fellow prisoners. Before entering the forest, Mina is already quite isolated; she is removed from her community and has been shunned by her sister, Jennifer. She only has casual acquaintances in Galway and remains something of a loner, but when she finds herself trapped in the coop, she begins to see the other prisoners as a makeshift family, and she bonds with her companions in order to survive their impossible ordeal. As the narrative notes,


Mina liked these people. Their flaws were as obvious as their situation was grim, but she cared for them. She loved them. And as opposed as she was—as she had always been—to these bonds, these ties that stretch and strangle you, she wanted them to get through this (190).


Mina therefore accepts Daniel’s impulsiveness and Ciara’s naivety. To survive, each member of the group must learn to compensate for the areas in which others are lacking. This communal survival effort leads to stronger bonds: ones that transcend those formed amid families of origin. Ciara echoes this sentiment when contemplating Madeline. As the narrative states, “As nasty as [Madeline] could be, Ciara knew that she would never do them any actual harm. Every family has their oddball. It doesn’t mean they aren’t loved” (270-71). Madeline’s flaws are her lack of empathy and kindness, but because she imposes a rigid structure designed to help the group survive, the others tolerate her quirks and learn to value her presence despite her tendency toward cold and callous behavior. 


The coop, where their found family is forged, begins to feel like a home despite the inherent stress and trauma of the situation. Professor Kilmartin created the coop for Madeline, who is an outcast among watchers because of her ability to exist in daylight. As the narrative states, “Though Mina saw it as a prison, it was Madeline’s home; the only one she’d ever known” (288). In this context, when the humans first came to the coop, they essentially invaded Madeline’s home. However, as Madeline chooses to help them survive, she also gains strength from the bonds that she forms, and her help causes the other captives to gradually adopt her conception of the coop, thinking of their prison as a home because it is the only shred of safety and comfort that they have left. 


The connection with this found family is so strong that when Mina returns to Galway, she struggles to resume the rhythms of her old life and accept her real home. Back in Galway, she wonders, “Was this how it must feel to die and return as a ghost? To see how the world moved on without you, only to find that it never even realised you were gone” (234). Ironically, because she became so deeply connected with the other prisoners, Mina is now disconnected from the world around her; she feels like she views it from the perspective of the dead. Thus, the novel indicates that captivity creates deep familial connections between people who do not share DNA and that reacclimating to former ways of life becomes nearly impossible after such a traumatic, life-changing experience.

The Tension Between Caution and Compassion

Within the strained environment of the coop, the captives’ innate sensibilities often conflict, and Mina and Ciara’s innate compassion sometimes draws the ire of the rigid Madeline, whose rules for survival are based on her deep sense of caution. Madeline, as a day-walking watcher, is obsessed with following these self-imposed rules of survival, while Ciara sometimes allows her kindness to overrule her good sense. 


Madeline organizes her life and the lives of the others around a strict set of cautionary rules, such as locking the door to the coop when the light inside comes on at sunset or not opening the door for anything once it has been locked. She also insists that they stay in the coop’s light so that the watchers can see them all night long. Kilmartin himself set forth this latter rule, inscribing it above the fireplace, and the presence of this stern injunction reinforces Madeline’s insistence that the “rules [a]re there to keep them alive” (270). Madeline cares primarily about survival and is reluctant—if not completely unwilling—to prioritize emotion-based decisions over these guidelines. Thus, her rigidity often reveals her essential lack of compassion, and as the situation wears on, the humans in the group also lose much of their own compassion due to the stress of their captivity. In the coop, under Madeline’s rules, Ciara’s “[i]s a tragic kind of beauty now because there [i]s simply no kindness left” (106). Thus, Shine emphasizes that traumatic survival situations often erode the kindness and compassion that preserve individuals’ humanity.


Ironically, showing compassion proves to be a double-edged sword; in some situations, it aids their survival, while in other cases, it threatens to become their downfall. An example of the former occurs when the bus driver takes them away from the forest, helping them simply because he is kind. This act of compassion ensures that they get back to civilization safely, and he even helps to improve their physical condition by giving them food and water. However, Daniel loses his life because of a deadly combination of kindness and guilt. He feels guilty for refusing to open the door to the watcher who sounded like John, and this causes him to believe that another watcher impersonating John actually is John himself. In stopping to help this doppelgänger, Daniel gets separated from the others at the river and pays for his mistake with his life. The author therefore suggests that Daniel is too human to survive the psychological attacks of the watchers, who use his compassion against him. Ultimately, successful survival requires the captives to use their discernment and understand when compassion must be set aside in favor of colder, more pragmatic rules that will allow them to escape their predicament.

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