47 pages 1-hour read

The Weight of Glory and Other Addresses

Nonfiction | Essay Collection | Adult | Published in 1949

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Essay 9Chapter Summaries & Analyses

Essay 9 Summary: “A Slip of the Tongue”

Lewis begins with an anecdote, arguing that this is a good strategy for a layman preaching a sermon. When praying one day, Lewis had a slip of the tongue: Instead of praying that he might pass through things temporal so as not to lose things eternal, he prayed that he might pass through things eternal so as not to lose things temporal. Lewis finds the slip significant. In spiritual life, Christians often hold back, not wanting to go too far in spirituality lest they lose the security of their secular selves. The devil’s strategy is to convince them that this reservation is rational lest they “be carried away by religious emotion” (188). While such zeal can be a bad thing, the correct remedy is to reinforce one’s spiritual habits, not slacken them.


In reality, the “lifeline” that people seek to maintain with their temporal affairs is really a “death line” because what God demands is not merely time and attention; it is people themselves. There is “no bargaining” with God. There is no area of life that is solely a person’s own—i.e., that does not belong to God. Therefore, it is crucial to choose God at every moment because in choosing something else, “We shall have missed the end for which we are formed and rejected the only thing that satisfies” (191). Although this choice is “alarming,” Lewis is not afraid. He knows that God’s grace will allow him to conquer his “fatal reservation,” even if he has to renounce it anew each day.

Essay 9 Analysis

Delivered at Magdalen College in 1956, “A Slip of the Tongue” was Lewis’s last sermon. Like “On Forgiveness,” it is a brief piece that uses Lewis’s own experiences as a springboard. Lewis’s basic topic is balancing and coordinating one’s religious and secular life (thus touching on the theme of The Relationship Between Education, Culture, and Spiritual Life). More particularly, Lewis centers on the conflict between convenience and the spiritual life, identifying what he describes as a natural human desire to cling to temporal things and do merely the “bare minimum” instead of giving one’s all (time, energy, attention, etc.) to the spiritual life and to God.


Lewis employs two main metaphors. The first is that of paying taxes: People hope to give God only so much as necessary. This is, Lewis claims, a trap laid by the devil, whose strategy is often to persuade humans with a falsely plausible argument. As he does repeatedly throughout the book, Lewis exposes an objection as logically fallacious. Ultimately, such reservation is self-defeating because, since God fills all things, it is folly to pretend that one can reserve some “capital” for oneself upon which God has no claim. Holding back from God is ultimately to people’s detriment, as it is tantamount to having “missed the end for which [they] are formed and rejected the only thing that satisfies” (191). In other words, someone who sees Christian life as comparable to paying taxes misses the point entirely; while it might make sense, from the point of view of self-interest, to avoid paying taxes, just the opposite is true when it comes to devoting oneself to God. The metaphor thus obliquely points to the human tendency (also suggested in essays like “Transposition” and “The Weight of Glory”) to approach the spiritual by way of the earthly rather than vice versa. 


The other metaphor Lewis uses is that of a lifeline. Here, Lewis compares the Christian to a diver, with the sea serving as a metaphor for God’s infinite nature and the lifeline to the shore symbolizing clinging to the familiar security of secular life instead of entering all the way into the adventure of the Christian life. By giving themselves to God without reservation, Lewis once again argues, Christians will find their true fulfillment. However, spiritual lukewarmness needs to be combated anew each day, and always with God’s grace. Lewis identifies prayer, devotional reading, sacraments, and spiritual advice from a trusted director as the equivalent of swimming lessons for the diver: exercises that strengthen the spiritual faculties and draw one closer to God.

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