61 pages 2-hour read

The Witch's Heart

Fiction | Novel | Adult | Published in 2021

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Part 2, Pages 203-270Chapter Summaries & Analyses

Content Warning: This section of the guide contains descriptions of physical and emotional abuse, torture, violence, and illness.

Part 2, Pages 203-222 Summary

After Angrboda has been in a trance for nine days and nights, Skadi finds her bound to a tree. Shocked to find her friend alive, she cuts Angrboda free of her bonds and carries her back to the cave, where she proceeds to tend her grievous wounds. When Angrboda awakens, Skadi tells her of the fates of her children, reporting that Jormungand has been cast into the sea and Fenrir is now held captive in Asgard. This information confirms the truth of Angrboda’s prophetic visions.


Angrboda grieves and discovers her seid is gone, having been blocked by the trauma of her recent ordeal. She finally confesses her past to Skadi, telling of her past as Gullveig. She then realizes that Odin wanted her prophetic knowledge not so that he could change events that are fated to occur, but so that he could determine which aspects of the future are not set in stone. She intuits that he is searching for a loophole in the prophecy in order to protect his son Baldur from Ragnarok, and she resolves to do the same for Hel (who, unlike Fenrir and Jormungand, did not meet her end in Angrboda’s visions).

Part 2, Pages 222-236 Summary

Skadi offers Angrboda shelter at her own hall, but Angrboda declines, saying that if she were to go with Skadi, she might never leave again. She insists that she must go on a lone quest, and she agrees to wait only one night while Skadi builds her a wagon to ease her journey.


At dawn, Angrboda departs Ironwood in the wagon that Skadi prepared. When she visits the mysterious stone foundations nearby, she sees the ghost of a girl who calls her “Mother Witch,” and she wonders if she is the “Old One” of legend, the witch who birthed “wolf-children” that grew up to pursue the sun and moon across the sky. A knowing, disembodied voice speaks frequently in her awareness, and as her travels continue, she heeds her intuition. A persistent pull draws her westward, in and out of the giants’ land of Jötunheim and through the human world of Midgard. She travels for months, and as she takes on the appearance of an old woman and uses the alias Heid, her reputation for providing healing services grows.


The pull guides her to a mossy forest, where she meets a giant she-wolf who speaks telepathically, revealing that they both belong to the Járnvidjur, the ancient wolf-witches of Ironwood. The she-wolf explains that the guiding presence that Angrboda has sensed is her own lost self. Understanding that she must regain her seid in order to save her children, Angrboda invites the tired old she-wolf to be her companion.

Part 2, Pages 236-253 Summary

As Angrboda and the she-wolf travel together, the she-wolf shows her how to transform her staff into magical reins, so that she may ride upon the she-wolf’s back at need. Later, while attending a feast in a giant’s hall, Angrboda listens, grief-stricken, from a quiet, anonymous corner as a bitter, drunken Skadi tells the crowd of how the Aesir bound Fenrir. Later, the goddess Freyja visits Angrboda’s camp, seeking a prophecy that will reveal the lineage of her human lover.


Angrboda strikes a bargain, agreeing to Freyja the prophecy she wants, in exchange for Freyja’s help in restoring Angrboda’s blocked seid. Freyja agrees and guides Angrboda past the trauma-induced mental blocks that had prevented her from accessing her visions. Angrboda’s power returns, and she performs seid, revealing the lineage of Freyja’s lover and protégé. In the trance, she also sees visions of the final battle and learns that its name is Ragnarok; she inadvertently tells Freyja some of what she sees. As soon as Freyja leaves, Angrboda prepares to use her recovered seid to psychically project her awareness into Niflheim, Hel’s dark realm of the dead.

Part 2, Pages 253-270 Summary

Angrboda sends her spirit to Niflheim. She reaches Hel’s hall and confronts her daughter, who is now a bitter young woman. As Angrboda begs Hel to accept her help and protection in order to survive Ragnarok, Hel forcefully rejects her mother’s entreaties. Hel blames her mother for failing to rescue her, and she also reveals that in the absence of the healing salves, her dead legs have rotted away to bone.


When Angrboda’s spirit withdraws, a disguised Odin intercepts her at the gates of Hel’s hall and presses her for more prophetic knowledge. Realizing who she faces, she tells him that his son Baldur is fated to die from a mistletoe spear thrown by the blind Hod, Odin’s other son.


A few days Angrboda returns from Niflheim, Odin’s ravens soon arrive and inform her that Baldur is now dead due to Loki’s manipulations. They summon her to Asgard to undo a strange spell that has prevented Baldur’s funeral ship from launching. The she-wolf is surprised that Angrboda intends to keep this appointment and warns her that such a meeting will be dangerous.


Arriving on a beach in Asgard, Angrboda beholds the gods surrounding the immobilized funeral ship. Berserkers hold the she-wolf at the point of their blades, and Odin reveals that the enchanted ship was a form of subterfuge to get her to come to Asgard. He references her prophecy, telling her, “We stand here as equals: me the father of the gods, and you the mother of the giants. Are you prepared for what comes next?” (267). She replies, “Are you?” and pushes the ship gently into the sea. Thor threatens her, but Skadi intervenes. Angrboda silently signals to Skadi that her quest is at an end, wordlessly summoning her friend to her old cave. She then departs.

Part 2, Pages 203-270 Analysis

The narrative structure of these pages employs the archetypal quest journey to systematically deconstruct and reforge Angrboda’s primary allegiances, emphasizing her shift toward a matriarchal support system. Her departure from the domestic space of her cave initiates a period of trial and isolation that ultimately solidifies her bonds with other women. The steadfast loyalty of Skadi, who provides the wagon for her journey without demanding to join her, gives Angrboda a reliable emotional anchor, and her alliance with the she-wolf reconnects her with the identity of “Mother Witch,” the most primordial version of herself. Even her adversarial encounter with Freyja represents a pragmatic alliance between powerful women, one based on mutual need. By contrast, the damaged relationships in her life are largely the result of patriarchal interference. Hel’s bitter rejection is caused by the irreparable damage of the gods’ intrusion into their lives, and later, the revelation of Loki’s complicity in Baldur’s death cements his status as an agent of chaos. As Angrboda actively distances herself from unreliable male figures and builds a new foundation of power through female kinship and self-reliance, Gornichec uses these narrative patterns to challenge the patriarchal power dynamics of the original myths.


These pages chronicle Angrboda’s intense psychological and spiritual journey, and her physical travels parallel her internal quest to reintegrate the forgotten shards of herself—primarily, her past life as “Mother Witch,” when her knowledge of seid and magic went far deeper than she can currently recall. When she realizes that the loss of her seid is not a curse from Odin but a result of the ruinous trauma that she has endured, she knows that she must find a way to overcome the mental barriers that now prevent her from doing what she must to protect her family. Freyja later confirms her understanding of the problem, stating that fear is what is “holding you back. Fear of being forced down and held under” (250). Because the trauma is psychological rather than magical in origin, Angrboda’s recovery requires her to reclaim the dissociated parts of her psyche.


When she finally embraces the lost fragment of her own self, the ancestral identity of Mother Witch, the she-wolf explains that this presence “is you… As you were meant to be” (233-34). Angrboda’s personal quest directly reflects the struggle of Reclaiming Identity in the Face of Imposed Roles, moving her beyond the limiting labels of victim, lover, or wife, or mother as all of these identities—and more—are integrated into a more holistic vision of who she is meant to be, and this reforged identity is rooted in her own ancient power as one of the Járnvidjur.


In this context, the motif of seid and prophecy undergoes a significant transformation, evolving into a framework for Angrboda’s active resistance against the prophesied doom to come. Initially, she remains a victim of prophecy itself, with Odin violently extracting the details of Ragnarok from her mind. However, her realization that Odin does not seek to prevent the apocalypse but rather to find “some kind of loophole” (214) fundamentally alters her relationship with fate, empowering her to adopt the same strategic approach in her quest to save Hel from destruction. As her focus shifts to the unwritten the fates of Hel and Skadi, she finds a new sense of empowerment despite her heartbreak over the events that she cannot change: namely, the deaths of her sons. The text thus reframes the mythological concept of fate as a set of narrative constraints within which it is still possible for individuals to exercise a degree of agency.


As Angrboda pursues this course, the narrative deepens its exploration of The Fiercely Protective Nature of Motherhood, for her entire quest is catalyzed by her single-minded goal of saving her daughter, Hel, from the conflagration of Ragnarok. However, Hel’s bitter rejection complicates this goal, demonstrating that even Angrboda’s kind intentions cannot erase the wounds of abandonment. This fraught dynamic is contrasted with Odin’s strategic approach to safeguarding his own children, for as the narrative will later reveal, he allows the death of his son Baldur as a calculated move within the larger framework of Ragnarok. When he labels Angrboda “the mother of the giants” (267), he positions her as an opposing force in the coming war, elevating her motherhood to the status of a cosmic, world-shaping power that challenges the patriarchal, fatalistic order of the gods.

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