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Content Warning: This section references Fascist violence and death by suicide.
Walter Benjamin was a philosopher, cultural analyst, and historical theorist. He wrote in German and French about the relationship between society, cultural products (like film, plays, and photography), history, and politics. Much of his work has been translated into English and other languages. His best-known essays, in addition to “The Work of Art in the Age of Mechanical Reproduction,” are “The Task of the Translator,” about the difficulty of translating a text, and “On the Concept of History,” about how to write anti-Fascist history. His most widely read books in contemporary times are his doctoral thesis, The Origin of German Tragic Drama, and The Arcades Project, an unfinished magnum opus about the covered passages of Paris and the rise of modern European urbanism.
Benjamin was born in Berlin in 1892 to a secular Jewish family. In his adult years, he spent time both in Germany and Paris. In the lead up to the Nazis taking power in Germany, Benjamin left Germany permanently and lived as a refugee in France. In 1935, when “The Work of Art in the Age of Mechanical Reproduction” was written, he was living with very modest means in Paris, reflecting on the rise of Fascist politics which had made his life so precarious.
In 1938, Benjamin was stripped of his German citizenship and in 1939 he was arrested by French authorities for three months and sent to a work camp. On June 14, 1940, Paris fell to Nazi Germany. Benjamin attempted to flee to the United States, but was arrested by the Franco dictatorship in Portbou, Spain. Fearing deportation to a concentration camp, Benjamin died by suicide on September 26, 1940.
His writings were preserved by his friends and colleagues, including the philosophers Hannah Arendt, Theodore Adorno, and Max Horkheimer. They oversaw the translations and publication of his work after his death, most notably the Illuminations collection, edited by Hannah Arendt, which includes the essay “The Work of Art in the Age of Mechanical Reproduction.”
Benjamin’s writings are characterized by the use and analysis of fragmentation, both in form and subject. According to Benjamin, this form is in response to the fragmentary nature of modern life. However, his fragmentary style has led to criticism that his writing is needlessly indirect and difficult to understand. Because Benjamin often does not use traditional essay form, it can be challenging to follow the argument he is making. His writing style is not that of a traditional philosopher and often employs poetic techniques, such as extended metaphor and imagery. This can also make his work difficult to interpret, as often ideas are not stated directly.
Karl Marx was a philosopher and political theorist born in Trier in 1818. He is best-known for his contributions to Communism, a political ideology that believes the economy should be oriented toward common ownership and that which will benefit the working public according to need rather than an economy oriented toward private ownership, consumerism, and competition, as in capitalism. In 1848, Marx wrote The Communist Manifesto, which established his views on Communist revolution. Marx was an active political organizer and theorist until his death in London in 1883.
As a student, Marx was influenced by the ideas of Friedrich Hegel, best known for his theories of the dialectic. Hegel’s dialectic studies the history of ideas through a mode of analysis that examines the thesis, antithesis, and synthesis of the ideas. Karl Marx, along with his close collaborator Friedrich Engels, critiqued and modified Hegel’s dialectics to create dialectical materialism. This also uses the thesis, antithesis, synthesis mode of analysis, but instead of focusing on abstract ideas, it focuses on material or real things. This is the mode of analysis found in “The Work of Art in the Age of Mechanical Reproduction.”
Walter Benjamin was a Marxist, but he did not agree with all of Marx’s ideas about art and culture, among other things. This is why the essay opens with a subtle critique of how Marx understood the role of art in society.
Sigmund Freud was the founder of psychoanalysis, a complex method for understanding and evaluating the human mind and emotions. Born in Freiberg in 1856, Freud is best known for his role in the development of talk psychotherapy and the tripartite theory of the psyche (id, ego, and super-ego). In 1901, Freud first published his most widely read work, Psychopathology of Everyday Life. This book was an accessible discussion of Freud’s theories, and it was incredibly popular at the time it was published, leading to many updates, translations, and editions.
This text is where the conventional understanding of the “Freudian slip,” technically known as parapraxis, comes from. A Freudian slip is when a seeming mistake, quirk, or error, such as misspeaking, is interpreted as actually revealing something meaningful about one’s psyche. A classic example of this is when one accidentally calls one’s teacher “Mom” instead of “Mrs. X.” Freudian theory would suggest in this instance that, subconsciously, one wishes the teacher was one’s mother.
The idea of a Freudian slip is found in Thesis 8 of Benjamin’s essay, where he connects the hypervigilance of looking for a Freudian slip to the way that the audience can and will analyze a film. He states that after the publication of Psychopathology of Everyday Life, all of human behavior was seen in a different light, where one scrutinizes closely the actions of others for their potential hidden meaning. From this, he makes an analogy with optics generally and film more specifically, which has completely changed the way one interprets art. Similarly, with the ability to freeze a frame, enlarge it, or otherwise study it closely, small moments can be scrutinized for their hidden meaning.



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