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Pollan observes that people need plants to satisfy many needs and desires, one of which is to “change consciousness” (xii). Some of these plants are ubiquitous, such as tea and coffee, while others, like the opium poppy, are illegal. The author questions society’s consequential distinctions between plants, such as coffee beans and poppies, and notes that it is difficult to “construct a sturdy definition of drugs” (1). The Food and Drug Administration (FDA) and US government tightly police some plants that they have labeled illicit drugs. Pollan posits that the government allows some drugs, such as caffeine, to remain legal because they allow people to remain productive while psychedelics are perceived as a “threat to social norms and institutions” (2). Pollan notes that psychedelics are not more toxic or more addictive than caffeine, implying that their bad reputation is the result of a flawed narrative rather than scientific data. However, psychedelics such as psilocybin are experiencing an academic renaissance as researchers are allowed to explore their potential medical use. Pollan compares this approach to the Indigenous rituals around peyote, a psychedelic plant revered for its healing powers that is still used legally in Indigenous American rituals. He reiterates that studying which plants a society considers useful and which ones it demonizes can help us understand our culture’s “fears and desires” (3).
Pollan claims that all human cultures have, through “perilous trial and error,” encountered mind-changing plants or fungi and used them for painkillers, pleasure, socialization, and more (3). The author shares that in this work he will explore three different consciousness-changing molecules: morphine from opium poppies, caffeine from tea and coffee, and mescaline from the San Pedro or Wachuma cactus and the peyote cactus. Pollan selected these plants to provide examples of a sedative, a stimulant, and a hallucinogen and to be able to explore the varied ways in which humans use these drugs and how they are perceived by society and the law. He reminisces on how American culture’s relationship with illicit drugs has changed since the “paranoid” period of 20 years prior to the writing of the book when he illegally grew opium poppies in his home garden to 2020 when the state of Oregon made all drug possession legal and approved therapeutic use of psilocybin and 36 other states have made marijuana use legal (5).
The author then discusses how plant molecules like opium, caffeine, and psilocybin evolved to be able to have such a strong effect on human brain function. Some plants evolved molecules that alter the minds of animals to defend themselves from predators, however some developed these as attractants. For example, caffeine appears to make bees more productive and improve their memories, which a useful addition to their ability to forage for pollen. Pollan notes the irony of plants’ defense mechanisms being hijacked by human desires, writing that “[w]hat began as war has evolved into marriage” (8). He ponders why people engage with mind-altering plants at all and posits that maybe the plants serve more of an evolutionarily helpful role in our survival than it seems. These include the possibility of psychedelic compounds enabling humans to have their first spiritual experiences and helping to shape our imaginations. Because many plants are powerful and have such potential, our societies react to them with strong taboos, traditions, feelings, and laws. Pollan again decries the war on drugs for treating vast swathes of plants as the same and making it more difficult to understand their dangers and potential for human use.
Pollan introduces his passage on opium as an article previously published in Harper’s Magazine in 1997, when the war on drugs was particularly fervent. However, the essay here includes several pages that were removed from the original publication out of concern for the legality of Pollan’s experience and to protect him and his family from any serious drug charges. Interested in the trend of growing opium poppies as detailed in the book Opium for the Masses by Jim Hogshire, Pollan began to experiment with growing them himself, which he recalls turned into a nightmarish situation. The US government had a strict ban on the growth of these poppies, which are commonly found in gardens, because they can easily be used to create a “homegrown narcotic” (16). These prohibitive laws were part and parcel of the Clinton government’s strict approach to the war on drugs, which saw millions of Americans arrested as more stringent laws were introduced. Pollan traces the war on drugs back to the Nixon administration, arguing that his administration demonized drugs to criminalize anti-war hippies and Black Americans. He notes that decades of anti-drug policing have not prevented drug use and overdoses but have instead resulted in the imprisonment of “hundreds of thousands of nonviolent criminals,” among whom Black Americans are overrepresented (17). Indeed, many fatal overdoses are the result of legally-obtained drugs, such as prescription opioids. Pollan explains that while it was illegal for him to grow certain poppies in the late 90s, the corporation Purdue Pharma created OxyContin, an opioid they aggressively marketed to the medical community as a solution for chronic pain. Patients’ addictions to OxyContin led to 230,000 overdose deaths, and many became addicted to illegal drugs, such as heroin, when they no longer had access to the prescription drugs. Pollan argues that these tragedies have caused people to develop a negative association with opioids, which he says can serve a useful purpose if people use them wisely. He concludes his prologue by lamenting that our thousands-year use and knowledge of the poppies themselves may become completely extinct as people favor synthetic opioids.
Pollan explains that he is growing many poppies in his garden, which is illegal not because of the type of opium-producing poppy they are but because he knew that they had the potential to produce opium. The author reveals that the anti-drug laws surrounding these poppies only prohibited their growth if the gardener was aware of their opioid potential. Pollan recalls how he easily ordered poppy seeds from a gardening catalog after reading contradictory information about their legality. In doing so, he considered using them to make a home brew of opium, a thought which he considered natural of a gardener since they often use their plants as food, medicine, and more. Pollan extends this thought to address how complex the legality of growing poppies has become in the US, making it easy to break laws without intending to. He mentions how this happened to Jim Hogshire, who shared his knowledge on opium poppies in a book and promptly “had his life pretty well wrecked” (24).
Pollan introduces Hogshire as a libertarian author of Pills-a-go-go, a zine collecting amusing articles criticizing national drug regulators and describing his own experiences using drugs. Pollan admits to dabbling in some drugs, such as cannabis, and even growing them when it was not so illegal to do so, but he claims his interest in Hogshire’s work about opium poppies is “strictly literary” (26). He explains that the Clinton administration has intensified the war on drugs through its $15 billion investment in its enforcement and Supreme Court rulings, which even allow for police surveillance flyovers of private property. It is in this strictly anti-drug climate that Jim Hogshire published his 1994 Opium for the Masses, which explains how to safely and inexpensively brew a mildly narcotic opium tea at home by using common opium poppies. In addition to debunking myths about the types of poppies needed and the process of extracting the opium, Hogshire also spoke highly of the opium tea’s effects, claiming that it could ease pains and produce feelings of euphoria as well as vivid dreams. Hogshire informed his readers that while opium may be illegal, the plant itself could not be and that brewing homemade opium products was a legal gray area. Intrigued, Pollan delves into further research about poppies, finding that most garden writers glossed over their potential and historical use as a source of opium and focused on their aesthetics. Pollan discovers that many cultures made use of the poppy’s opium to treat dysentery, colic, insomnia, anxiety, tuberculosis, and more. The author peruses the many varieties of poppies available to order from garden catalogs, most interested in those that may contain higher levels of opium. He reaches out to Jim Hogshire for advice but finds that he and his wife have been arrested by a SWAT team and accused of running a drug manufacturing operation though all the SWAT team found were a bottle of legal prescription medication, some guns, and a few bunches of cellophane-wrapped dried poppies that likely came from a florist. Pollan is shocked and worried about his contact with Hogshire and the police’s perception of it. While Pollan is spooked by the news about Hogshire, he decides to go ahead with planting his poppy seeds. Around this time, he reads an article in the tabloid the New York Post advising gardeners not to plant poppies since the plants, live or dead, are considered a drug. Pollan then calls his local police station to inquire about the poppies’ legality and is told that poppies have been “declared a flower” by the government and are legal unless the grower has an “intent to sell or profit” and manufactures them (37).
Pollan is in frequent contact with Hogshire, whose arrest and eviction from his apartment made him disgruntled and paranoid. Pollan explains the details of Hogshire’s arrest, which was over bunches of store-bought poppies, and how he and his wife were held for three days before being charged with possession of an illegal substance and the intent to manufacture and distribute it. With no evidence to show that Hogshire was planting, harvesting, or manufacturing opium poppies, the judge was unconvinced and dismissed the charges. The police then charged Hogshire with “simple possession” and when he failed to come to court, they put out a warrant for his arrest (42). Increasingly worried, Pollan asks Hogshire’s lawyer about the legality of growing poppies, and the lawyer cites the 1970 Federal Controlled Substances Act, which confirms that “opium poppy and poppy straw” are in fact controlled substances (43). Pollan points out that the law is quite contradictory, as poppy seeds, such as those put on bagels, are legal while the plants they produce are illegal. Additionally, to be charged with a crime the grower would have to be growing poppies “knowingly or intentionally” (44). Pollan laments that it is obvious he planted his poppies knowing their potential as a source of opium and is now more worried about the legality of his poppies even though there has never been a successful prosecution of a poppy grower in the US. Meanwhile, his poppies are just blooming, and Pollan appreciates their striking colors and beauty, calling them a “lavish gift of nature” (47). Knowing that he has already technically committed a crime, Pollan decides to take another step and splits open a poppy seed head, trying the milky substance it produces, which he says is so bitter he cannot even describe it.
Pollan meets Hogshire, who is still avoiding arrest, in person in Manhattan. He learns more about Hogshire’s lengthy experimentation with creating usable opium from poppies and how he learned to make opium tea from seed heads. Pollan ponders how quickly our society has lost knowledge about opium poppies, pointing out that the Confederacy urged southern farmers to grow opium poppies for medical use during the civil war, and the US government recommended them as a cash crop as recently as 1915. When shopping for poppies with Hogshire in New York, Pollan hears from some florists that they are no longer allowed to stock the plant, but they successfully buy some poppies elsewhere. Pollan investigates more and finds that the DEA is visiting many florists and discouraging them from selling poppies. In a conversation with one, Pollan learns that he too could be the target of a drug raid since even writing about his experience growing poppies could be interpreted as a promotion of ingesting opium. With drug laws that are so strict, confusing, and irregularly enforced, Pollan calls them a “powerful weapon in the hands of an Agent Anonymous” (57).
Pollan soon learns that the DEA had sent letters to various large seed companies requesting that they stop selling certain varieties of poppy seeds and had even arrested some poppy growers. He secures an interview with DEA agent Larry Snyder, who confirms that the agency is attempting a “quiet crackdown” by discouraging the sale and purchase of poppy seeds which, while legal, would be illegal to grow, harvest, and manufacture (64). Pollan posits that government agents continue to propagate myths about how difficult it is to manufacture opium from poppies, hoping to discourage people from trying. Pollan decides to brew his own poppy tea since he is already on the wrong side of the law.
The author interjects his own commentary into his article to explain why the following pages were omitted from the original article before it was published in a 1997 edition of Harper’s Magazine. He recalls how he requested that lawyers review his work before publishing and that meeting with them scared him quite a lot. The lawyers informed him that he was in “serious legal jeopardy” since law enforcement did not even require physical evidence of opium manufacturing to charge him with this crime and that his article could be interpreted as a confession (69). Pollan was frightened to learn that, if convicted, he could be punished with “up to twenty years in prison and a $1 million fine” (69). He also found it disturbing that even if he was not convicted of a crime, the government could seize his land and home since his “house and garden can be ‘convicted’ of the crime of manufacturing opium regardless of whether I am ever charged, let alone convicted, of that offense” (69). In considering the lawyers’ warnings Pollan could clearly see the two opposing narratives at play: his perception that brewing a mild homemade remedy using a seed head from his own garden was a harmless hobby and how the US government would consider the same act “manufacturing narcotics” (70). Pollan felt it would be very foolish to publish his article, which he now saw as a “bonfire of self-incrimination” (70). However, when Pollan expressed his concern to his editor, Rick MacArthur, he was encouraged to consult a different lawyer, one with a specialty in First Amendment cases instead of a criminal defense specialist. This new lawyer and MacArthur urged Pollan to agree to publish his article as an important political statement on the drug war that should be allowed as a part of freedom of the press. With MacArthur’s assurances that Harper’s Magazine would pay for any fines and legal defense costs necessary, financially support his wife in the event of his imprisonment, and even buy Pollan a new home if required, Pollan allowed the magazine to publish his article. To decrease his chances of being prosecuted, however, Pollan omitted a passage that describes how he harvested his poppy seeds and made opium tea.
Pollan then returns to the omitted passage of his original work in which he describes harvesting his poppies’ seed pods in late autumn, ground their seeds in a coffee grinder, and steeped them in hot water for 15 minutes before drinking. He describes the taste as “truly awful,” leaving him feeling “queasy” (75). After 10 minutes Pollan notices he does not have any more physical aches or pains and feels in a very good mood, passive and content. Pollan goes outside to remove the rest of his poppies, choosing to compost them with other garden debris. He ponders how perhaps the poppy creates alkaloids that relieve human pain since its evolution has been “guided by the hand of human interest,” as people planted more potent poppies so they could harvest them and make use of their medicinal effects (79).
The author reflects on the ever-changing—and arbitrary—set of legal codes in America that separate licit and illicit plants. He notes that his own land was once owned by a man who used apples from his apple tree to produce apple cider. Unfortunately, this cider was banned during the prohibition years of 1920 to 1933, during which time alcohol was considered an illegal substance. Ironically, many women who belonged to the Women’s Christian Temperance Union would have enjoyed “women’s tonics” that included opium among their ingredients, a perfectly legal indulgence at that time (80). Pollan builds on this reflection to argue that the government’s list of illicit drugs is based on arbitrary criteria that is not based on toxicity, addictiveness, or recreational pleasure. He argues that we are living in “even stranger times” than his predecessor did and that what happens in people’s homes, gardens, and bodies is only their business (82).
Pollan recounts that he felt anxious after publishing his piece in Harper's Magazine, but he was never bothered by law enforcement. He guesses that the government wanted to avoid a high-profile legal battle with a prominent publication and keep their anti-opium activities quiet. He reflects on how while he was caught up worrying about the government’s interest in his poppy growing activities, he missed the real story happening in the late 1990s: the development and aggressive marketing of OxyContin, a highly addictive pain killing prescription opiate, which has gone on to have a devastating effect on many people’s lives. Pollan feels that the war on drugs has been “doing so much to erode our liberties and fill our prisons” while also diverting our attention from the addiction crisis stemming from legal prescription drugs (85). While the war on drugs may seem to be waning, Pollan reports that there were over 1 million drug-related arrests made in the US during 2019 alone. Meanwhile, the creators of Oxycontin, the Sackler family, were fined over eight billion dollars to compensate states and individuals affected by OxyContin addiction.
In these passages Pollan explains the purpose of his work, which is an unusual combination of previously published work, unseen additional passages, and new writing. By including an article previously published in Harper’s Magazine in the late 1990s Pollan can now take the opportunity to publish the whole story, complete with passages that describe him harvesting poppy seed heads and making an opium tea. Pollan reveals that these pages were once considered too self-incriminating to be published and that even with their omission he was concerned about being convicted of a drug crime by publishing his article at the time. Typical to Pollan’s approach, he does not merely report on others’ experiences but inserts himself into his topic through participant observation. By describing his own experience researching poppies, purchasing their seeds, and planting and growing them in his own garden, Pollan engages the reader’s imagination and persuades the reader to see his poppies not through the lens of law enforcement but from his perspective as a gardener and researcher. This additional narrative also creates suspense in his article, as Pollan increasingly realizes that he is, in fact, violating federal laws surrounding the growth and manufacture of poppies. By describing his deep unease and anxiety around the possible legal consequences for his gardening and psychology experiment, Pollan shows how little it takes to violate the strict anti-drug codes in the US, making himself relatable to the average reader.
Pollan’s personal narrative and revelations about the original publishing of his work demonstrate the tense atmosphere of the 1990s when the war on drugs was particularly strict, with Pollan reflecting that President Clinton encouraged anti-drug crackdowns with “a vehemence never before seen in America” (16). It also provides the reader with a window into Pollan’s personal experience as a journalist, giving a behind-the-scenes glimpse into the harrowing choices that informed his decision to publish his work. He recalls thinking, “What to do? I was badly torn. I very much wanted to publish a piece I was proud of and—no small matter—get paid for it. Shouldn’t I, as a journalist, look beyond my own safety and give at least some weight to the First Amendment issues hanging in the balance here?” (72).
Moreover, Pollan’s Part 1 introduces his theme of the varying and ever-changing perceptions of plants and drugs in American society. Discussing the poppy, he observes the distinction between gardeners’ view of this flower, which focuses on its beautiful colors and blossoms, and that of the government and law enforcement, which seeks to deter people from processing the plant into opium. Pollan seeks to persuade the reader that the categories of licit and illicit plants are arbitrary at best since a century ago opium was an acceptable ingredient in relaxation medications while alcohol was stigmatized and banned entirely. He explains that the stigmatization of the poppy plant is particularly ironic since its opium is a respected medicine when created by pharmacological companies. Pollan writes:
The exact same chemical compounds in other hands—those of a pharmaceutical company, say, or a doctor—are treated as the boon to mankind they most surely are. Yet although the medical value of my poppies is widely recognized, my failure to heed what amounts to a set of regulations (that only a pharmaceutical company may handle these flowers; that only a doctor may dispense their extracts) and prejudices (that refined alkaloids are superior to crude ones) governing their production and use makes me not just a scofflaw but a felon. (82)



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