47 pages • 1-hour read
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Content Warning: This section of the guide includes discussion of child abuse, physical abuse, cursing, substance use, addiction, animal death, death, and illness.
Thiago is the novel’s dynamic narrator and protagonist, his arc centering on The Indescribable Intensity of Grief and the way the loss of his wife compounds his tendencies toward isolation and self-destruction. When the narrative begins, he is grieving but functioning. He’s had a challenging life, and his abandonment by others has led him to be distrustful of relationships. His father, Raul, was initially uninterested in Thiago because Thiago was the product of an extramarital affair; when Raul’s wife threw him out, he moved in with Thiago and his mother but proved abusive, even taking pride in the more violent actions of his ancestors. Not long after Thiago met Vera, his mother died of cancer, leaving him alone in the world except for Vera and her social circle. As he says to her, “The longest friendship I had before meeting you was with a leather jacket” (9). He doesn’t feel it’s worth his time to invest energy in people because they consistently let him down. Thus, he becomes pugnaciously independent, and the novel hints that this attitude extended even to Vera, whose death he may have subconsciously orchestrated.
Even prior to Vera’s death, Thiago’s past weighed heavily on him. Thiago has personal aspirations, but they have long seemed so out of reach to him that he’s spoken of them only to Vera. He says, “Maybe I could finally do what I’ve only ever shared with you. The thought of making my own movie scared the hell out of me […]. I come from a long line of odd-jobbers, natural-born fuckups. Bad hombres. None of them ever worried about their future” (61). Thiago’s words reveal that he is keenly aware of his family’s corruption and that that awareness informs his understanding of himself; even when he gets Vera’s substantial life insurance payout, putting his dreams into action proves beyond him. Instead, the novel suggests, his belief in his essential, hereditary fate manifests in an addiction to alcohol that his father also shared, reinforcing his sense of worthlessness and contributing to a downward spiral. Indeed, Thiago always feels guilty and deserving of punishment. His father, he says, would often “hit [him] on sight,” leaving Thiago to ask what he did wrong, to which his father would say, “You know why, dumbass” (23). As a result, Thiago spends the rest of his life assuming he has done something to deserve whatever misfortune befalls him, paving the way for grief and guilt to consume him fully.
Thiago’s wife, Vera, dies before the text begins. However, Thiago’s memories of her and his grief over her death are so pervasive that she functions as a character despite never actually appearing in the narrative present. Vera was smart, tough, and interesting, especially—Thiago thinks—in comparison to himself. As Thiago tells her, “[I]f every guy in an indie romance wanted a manic pixie dream girl, then you were my Sarah Connor girl” (39). This view of Vera makes her death all the harder for Thiago to accept: “The way this would have worked in the movies, you would have been the first to sense something was wrong […]. But you didn’t see it coming” (39). Likewise, he tells Vera, “In the movies, that’s why you died first. Because you were too smart for your own good […]. In the movies, you would be my inciting incident, as if I was the more interesting one to follow, like I had more to offer” (39). A movie would ascribe meaning to Vera’s death—she’d have to die first because she’s too smart and could figure out the mystery too soon—but reality offers no such explanations, no matter how much Thiago looks for them.
Vera is thus in part a vehicle for the novel’s exploration of The Limits of Rational Control. Thiago tries to make some sense of her death, questioning their respective beliefs about religion and an afterlife, and he wishes for something objective: some place(s) that everyone goes based on logical rules that remain constant. Likewise, Thiago wants there to be a logic behind the apparently freak accident that killed Vera; the idea that it was random, that it could have happened to anyone climbing the steps at the wrong time, highlights an existential chaos that is just too much for Thiago to bear.
This is not the only way in which Vera serves as a lens for Thiago. When she saves him from solitude after his parents’ deaths, he sees the world through his love for her, and this makes it somewhat more tolerable. She is, to him, the main character, and he merely plays a supporting role, even in his own life. He only maintains social connections through her, and after she dies, it is only her family who remains present for him. When she’s gone, he sees the world through his grief over her loss, unable to have any experience without filtering it through his grief; his early days with Brimley cause him pain because of his awareness that the dog will never meet Vera. Thus, it is Thiago’s idea of Vera that exists in the text, not really Vera herself, and this points to one of the title’s many meanings: the idea that people inevitably engage with others as constructs rather than as full people, which becomes a barrier “between” even those closest to one another.
Diane is Vera’s mother, a tough woman who relies on Vera as a source of meaning almost as much as Thiago does. Diane rejects Vera’s wishes about her own funeral and plans the “big Catholic mass [Vera] always never wanted” (8). Despite Vera’s rejection of Diane’s religious beliefs, Diane imposes them on her daughter’s funeral, apparently trying, like Thiago, to create meaning from the chaos of losing her healthy, vibrant daughter.
Thiago allows Diane to plan Vera’s funeral as she wants to, and not as Vera would have wished, because, he says, “I was trying to think like you, the way you navigated your mom’s feelings for when the fight was actually worth it” (9). Vera thus becomes Thiago’s model for how to navigate his new relationship with Diane, echoing the broader way in which his and Diane’s shared grief unites them, especially against other people who want them to “move on.” Of her other friends and family, she says, “Phase talk. That’s all they’re good for. They don’t know what it’s like, not like you” (79). It is on the eve of Diane’s return to work following bereavement leave that she goes to visit Thiago in Colorado, suggesting her own reluctance to move on as well as the fact that she has come to care about or even to love her son-in-law.
Diane’s toughness, which Thiago likens to that of The Terminator protagonist, Sarah Connor, coincides with open-mindedness. She accepts the existence of the supernatural; when Thiago tells her about the unnatural goings-on with the Itza, the dog, and the “wall,” she believes him, jumping on the phone to ask her friends and family what to do. She’s a problem-solver, and Thiago’s predicament gives her something to do other than wallow in self-pity. Her death is a turning point in the novel, as Thiago loses his only real ally in his struggle against the entity, whether that entity represents an external malign force or an aspect of himself.
The cook is an ambiguous figure and the novel’s primary antagonist. In one sense, he is the physical embodiment of the grief Thiago feels after Vera’s death, a grief so extreme that it takes shape as an external threat to his (and others’) well-being. Thiago’s grief, then, is the true horror of the book—not a boogeyman allowed entrance into the world of the living via some channel opened by Fidelia. If the character is interpreted in this way, then it is logical that Thiago is never able to escape him, not by moving across the country or by becoming unconscious. All the grief Thiago experiences after Vera’s death—Brimley’s strange, accidental death as well as Jacobson’s and Diane’s—compounds and strengthens the original grief caused by her accident; these later losses can even be read symbolically as extensions of this original grief because nothing in Thiago’s life feels good after her death. His grief destroys any chance he has at fulfilling social relationships with others, acting like the vacuum in Jacobson’s head that annihilates whatever is pulled into it. Further, if the cook is the embodiment of Thiago’s grief, it explains why the cook reanimates Brimley, Jacobson, and Diane but not Vera. Thiago’s grief and Vera’s life cannot coincide.
At the same time, as suggested by the many allusions to The Exorcist, the cook could be a demon or evil spirit, welcomed to earth by the portal Fidelia made. The spirit that animates the cook longs to possess people, and—as the cook claims in the diner—taking a body by force is much harder on that body than taking one that is volunteered. In this sense, the cook is not so much a manifestation of Thiago’s grief as he is an entity that preys on it. Thiago’s despair, isolation, and addiction all render him vulnerable; when Thiago is drunk or high, for instance, he does not or cannot fight the entity’s physical intrusion. That the cook references a “flux” between lives and worlds as the place where he unwillingly resides buttresses the idea that he exists independent of Thiago’s internal state.
Finally, as suggested by its link to the Itza and allusions to 2001: A Space Odyssey, whatever animates the cook seems to travel through electricity and resembles a form of AI. After all, Thiago and Vera started receiving all kinds of strange deliveries after they installed the Itza, prior to Vera’s death. The use of the word “flux” is also suggestive, as it is often associated with energy (e.g., electricity). The cook/entity is therefore also a vehicle for exploring The Horror of Technology and Surveillance, including technology’s capacity to develop a mind of its own.



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