29 pages • 58-minute read
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Content Warning: This section of the guide includes discussion of racism, illness, graphic violence, and death.
Paule Marshall was born Valenza Pauline Burke in Brooklyn in 1929 to two Barbadian immigrants. Her father later left the family to join the Father Divine cult. She earned an English degree from Brooklyn College in 1953. Her debut novel, based on her childhood growing up in the Barbadian immigrant community, was Brown Girl, Brownstones, published in 1959. The work was critically acclaimed, anticipating the accolades Marshall would enjoy throughout her career: In 1961, she won a Guggenheim Fellowship, while in 1965, she accompanied the legendary poet Langston Hughes on his State Department-funded world reading tour. She went on to work as an English professor at New York University and elsewhere. In 2019, she died of dementia.
Like “To Da-duh, in Memoriam,” Marshall’s fiction was often based on her experiences growing up as a second-generation Barbadian immigrant in New York. She particularly focused on women’s experiences in that community and the way they told stories to support each other, transmit cultural knowledge, and form bonds. In her personal essay “From the Poets in the Kitchen,” she connects this practice to the “African tradition in which art and life are one” (Marshall, Paule. Reena and Other Stories. New York, The Feminist Press, 1983, p. 6). Reflecting on hearing her mother talk with her friends over the kitchen table, she wrote, “I grew up among poets. Now they didn’t look like poets […] They were just a group of ordinary housewives and mothers” (4). Conscious from a young age of the class-, race-, and status-based discrimination her community faced as poor and working-class Black immigrants, she used literary realism to examine and express how the characters in her stories navigate the world as Black women, immigrants, and/or colonial subjects. She was particularly lauded for her ability to represent the distinct lexicon and grammar of the Barbadian community in the mid-20th century.
Barbados is a small island in the West Indies just north of the South American continent. Originally home to a small population of Indigenous Kalinago people, it was claimed by English explorers in 1625. By 1640, the British had established sugar and tobacco plantations on the island. The British initially used indentured servants, often kidnapped poor people from Britain and Ireland, to work the plantations. Britain also began purchasing enslaved people from Africa for labor. Barbados ultimately became an important hub in the Triangular Trade economy and one of the largest sugar producers in the world. The sugar was sold in the United States and in Europe, while manufactured products were shipped to Africa, completing the triangle. By 1724, a majority of the island’s population was enslaved Africans, and though the British Empire abolished enslavement in 1833, the basic racial and socioeconomic relationships remained largely the same: Britain retained control of the island, and the white planter class maintained economic and political control of Barbados and its people. Black Barbadians had limited rights; there was not universal suffrage on the island until 1950.
During the Great Depression in the 1930s, when “To Da-duh, in Memoriam” is set, discontent grew among Black Barbadians. Many emigrated to the United States or Great Britain due to the island’s economic decline. Some of those who remained advocated for labor reforms, political reforms, and independence from Great Britain. On July 26, 1937, British authorities secretly deported Black labor organizer Clement Payne to Trinidad to prevent him from forming a trade union. As a result, there were widespread strikes and protests throughout the country for days, which the colonial government violently suppressed. These are the strikes and military response described at the end of “To Da-duh, in Memoriam.”



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