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Content Warning: This section of the guide includes depictions of racial discrimination and exploitation, mental illness, and animal death.
Davidson recounts her days walking with Eddie. Eddie didn’t speak much English and Davidson spoke little Pitjantjara. However, they developed a way of communicating and enjoyed themselves.
Although appreciative of Eddie’s company, Davidson was eager to reach the next stop so she could reconnect with Glendle, “the community adviser at Pipalyatjara” (164). She was desperate to talk to someone who knew English and with whom she might process her emotions. She was relieved when they arrived and no one at Pipalyatjara seemed bothered by her odd behavior. She and Glendle had many long conversations about her internal experiences and his work with the community. He was an advocate for the Aborigines but encountered obstacles in his work. Pipalyatjara had a unique settlement structure that few tribes had been able to establish. They weren’t interested in turning their leasehold of the land to freehold—they didn’t believe the land belonged to them but believed they belonged to the land. Davidson explains the origin of this thinking, which relates to the dream-time, too.
Before leaving Pipalyatjara, Davidson witnessed a moving interaction between Eddie and his wife. She hadn’t seen this sort of intimacy between a couple before. Then the two set back out, this time heading to Warburton. The longer they walked, the more anxious Davidson became. She couldn’t stop worrying about her schedule, and Eddie’s meandering pace slowed them down. Eventually, she realized she needed to let go of her regime and engage with her surroundings anew.
Over the following two weeks, Davidson felt the landscape changing her. She admired Eddie and learned from his engagement with the land. He also taught her about Pitjantjara traditions and rituals. His presence helped her communicate with the Aboriginal people, too, as everyone knew and liked Eddie. She marveled at his interactions with tourists as well. Despite all that he and his people had suffered, Eddie didn’t let this history burden him. Davidson felt she was entering a new realm of experience. She was happier. Finally, they reached Warburton where Davidson planned to meet Rick again. On their last night alone together, Eddie gave her a pebble and an ironstone.
Davidson was mortified when Rick met Eddie. He incessantly photographed him despite Eddie’s discomfort. Rick tried to make it better by giving Eddie a Polaroid of himself, which he didn’t understand or appreciate. Davidson and Rick still didn’t agree on the disrespect of photographing Aborigines. At the same time, Davidson admits in retrospect that Rick was changing in other ways. She lists his more positive attributes and the benefits of their friendship.
Davidson’s week in Warburton was a happy one. Her spirits improved and she was ready to return to the road. She told Rick all about what she’d experienced in the past weeks. Walking in silence with Eddie had helped her confront her past. Rick thought this was magic, which moved Davidson.
Davidson headed out alone from Warburton. She followed Gunbarrel Highway, wearing sandals that kept her cool but exposed her feet. She wouldn’t see another person for at least a month. As she walked, the days passed in a blur. Time deformed. She continued thinking about her life, relationships, and past and familiarized herself with the land and native wildlife. She felt her identity melting away. She no longer cared about societal conventions either. She went naked more often. She also mused on the Aboriginal way of life, comparing it to European traditions and histories.
One of the biggest obstacles during this leg of the journey was the native spinifex, a desert grass filled with spikes and poisonous to eat. Despite this risk, Davidson learned to enjoy herself. She left her alarm behind and gave up on her schedule. One night she even frolicked and danced with Diggity and her camels. She rediscovered the joy of play, which she argues is something we have lost the ability to do.
Roughly “halfway along the Gunbarrel,” Davidson encountered another group of wild bulls (202). Her gun jammed again and she panicked. Around this time, she was writing a lot of letters to her friends in her journal. She didn’t send most of them, but writing about her trip was a way for her to document what she was experiencing and her associated emotions in real time. She includes excerpts from a letter she was writing to her friend Steve on the night she encountered the bulls. She tried to keep calm and ward off the bulls. She was desperate to protect her camels and Diggity. The bulls finally left and she was safe.
In the letter, Davidson also described the beauty of the Mungilli claypan. She went on to detail how her regard for nature, society, time, and her body was changing. In retrospect, these letters are the best way Davidson has of remembering what she experienced in the desert.
Davidson reflects on her deep love for Diggity. They were so close she often thought of her as a human. She describes all of her good qualities and how much she relied on her. Diggity was protective of Davidson, too. One night, a man who called himself the Overlander showed up at her camp. He said he’d heard about her and insisted that they were on the same adventure. (He was test-driving a vehicle through the desert.) Diggity didn’t like him and neither did Davidson. Disturbed by his intrusive, odd behavior, she was relieved when he finally left. She put him out of her mind, no idea how he’d upset her journey later on.
Davidson was overcome by depression when she got to Carnegie. The land was wrecked, dry, and overgrazed. The animals were dying, too. One night, she got upset when Diggity seemingly killed a kangaroo. She considered eating some of the meat but remembered Eddie’s warnings about improperly skinning a kangaroo and left the dead animal behind.
In Glenayle, Davidson stayed with a friendly family. They were generous despite their difficult circumstances. From Glenayle, she continued to the Canning. In three weeks she’d be in Wiluna. She felt sad realizing the trip was nearing its end.
Davidson struggled on her first days through the Canning, but the landscape was beautiful, and she eventually discovered a sense of peace. Lying in her tent one night, she reflected on everything she’d learned from the trip thus far. She realized everything she’d wanted from the trip and was glad she’d discovered new ways to combat her despair. She also felt she could live alone forever. Another lesson from this time was that death was unpredictable and final.
One night, Diggity wandered from camp and returned home acting strangely. Davidson panicked when she started to vomit. She realized she was poisoned but didn’t understand how it’d happened. She shook Diggity over her head, hoping to save her. Her condition only worsened. She started hallucinating and seemed to know that she was dying. Davidson realized she couldn’t save her and shot her in the head to end her misery.
Numb with despair, she forced herself to sleep that night. In the morning, she stood over Diggity’s body unsure what to do. She decided not to bury her but said goodbye before leaving. She couldn’t feel anything.
Davidson’s travels through the desert with Eddie heighten Davidson’s connection with the natural world, shifting her perspective on time and her surroundings. She describes Eddie as an Aboriginal person and tribal leader with an innate and profound connection with the environment. Unlike Davidson, he is not governed by societal structures or manufactured notions of order and scheduling. Rather, his internal compass is guided by the land itself. The differences in their backgrounds and worldviews don’t create conflict between them. Instead, Davidson relies on Eddie for help navigating the land, genuinely appreciates his company, and respects his cultural customs. Over time, she comes to learn from his distinct approach and in turn achieves a new connection with nature. Her reflections on these dynamics reiterate the Relationship Between Humans and Nature:
I kept thinking wryly to myself, ‘Christ if this keeps up it will take us months to get there. So what? Is this a marathon or what? This is going to be the best part of your trip, having Eddie with you, so stretch it out, idiot, stretch it out. […] The turmoil lasted all that day, but gradually faded as I relaxed into Eddie’s time. He was teaching me something about flow, about choosing the right moment for everything, about enjoying the present. I let him take over (177).
Ceding control to Eddie marks an important shift in Davidson’s self-discovery arc as she begins to break free from the behaviors and instincts cultivated in her by the modern world. This new sense of freedom helps Davidson engage more concertedly with what she is seeing, experiencing, and feeling, allowing her to become more present—one of her stated goals at the start of her trip. Adopting portions of the Aboriginal belief system, she’s able to revel “in the sheer joy in [her] surroundings” (177). She appreciates all the land has to offer—not just visually, but metaphysically. She discovers that the land is not some inanimate object to be claimed, but a bountiful domain of which Davidson is just one tiny part.
After Davidson parts ways with Eddie and heads out alone again, her changed behaviors and mindset illustrate the depth of her transformation, underscoring the memoir’s thematic focus on Finding Empowerment Via Independence and Courage. She stops wearing clothing, becomes less self-conscious about her bodily functions, and revels in the joy of exploring the natural world and enjoying her animals’ company. The land is imbuing her with a new sense of freedom and fulfillment that she previously couldn’t derive from structured human societies, particularly those influenced by European culture.
As Davidson anticipates the end of her journey in the narrative present, she incorporates lengthier passages of reflection on the Interplay Between Solitude and Self-Discovery, allowing the memoir’s structure to mirror her internal experience. A notable example appears at the end of Chapter 10 when Davidson is lying in her tent meditating on her journey. Immersed in her solitude, she’s no longer fearful, but careful to appreciate it while it lasts. In this quiet internal space, Davidson explicitly articulates what she’s learned so far: “I had discovered capabilities and strengths that I would not have imagined possible,” “I had rediscovered people in my past and come to terms with my feelings towards them,” “I had learnt what love was” (226). Davidson asserts the internal progress she has made, her gratitude for her time in the desert, and the transformation she’s experienced. The narrative tempers this internal celebration of strength and resilience with the grief of Diggity’s sudden and traumatic death. By including this episode on the page, Davidson reminds her reader that while life can be beautiful and revelatory, she can never fully escape loss or sorrow.



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