68 pages 2-hour read

Undaunted Courage: The Pioneering First Mission to Explore America's Wild Frontier

Nonfiction | Biography | Adult | Published in 1996

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Key Figures

Content Warning: This section of the guide features discussion of graphic violence, racism, including enslavement and anti-Indigenous violence, colonialism, and suicide, along with period-specific terminology and attitudes toward Indigenous/First Nation peoples and enslaved individuals.

Meriwether Lewis

Meriwether Lewis is the central figure in Undaunted Courage, serving as the principal leader of the Lewis and Clark Expedition. Lewis was a product of the frontier planter class, raised among political elites and well-versed in wilderness survival. He dealt with depression all his life. Before the expedition, he served as Jefferson’s private secretary and an army captain, experiences that positioned him uniquely for the task of commanding a scientific and diplomatic mission across the uncharted Louisiana Territory. His ambition, curiosity, and loyalty made him the ideal figure for Jefferson’s vision of “enlightened” expansionism.


Lewis was a polymath who sought to catalog the new land’s geography, flora, fauna, and native cultures while also fulfilling a diplomatic and military mission. His meticulous journal entries, though sporadic, reflect the Enlightenment spirit of inquiry, but his growing mental illness and eventual suicide underscore the immense personal cost of such responsibility. His treatment of Indigenous peoples, especially on the expedition’s return trip, was marked by profound racism and gratuitous violence, and his expedition paved the way for the genocidal colonization of the American West in the coming century. In this way, Lewis embodies the contradictions of early American empire-building: convinced of its noble intentions but bringing devastation in its wake.

William Clark

William Clark was Meriwether Lewis’s co-leader in the Corps of Discovery and a trusted friend whose steady presence balanced Lewis’s intensity. Although Clark held the lower official rank of lieutenant, Lewis insisted they share command equally—a testament to the deep respect and camaraderie between the two men. Born in Virginia and raised in Kentucky, Clark had experience as a soldier, surveyor, and “Indian agent.” His practical knowledge of wilderness travel, cartography, and river navigation proved essential to the success of the expedition. Clark was also responsible for creating the most accurate maps of the journey, including the vast and previously undocumented territories stretching from the Mississippi to the Pacific.


In Undaunted Courage, Clark functions as both an indispensable partner and a moral foil to Lewis. While Lewis is portrayed as ambitious, cerebral, and emotionally volatile, Clark is steady, pragmatic, and relatively compassionate—especially toward the white men under their command. His relationship with York, the enslaved man who accompanied the expedition, reveals both the entrenched racial hierarchies of the time and Clark’s complex role within them. While the white crew members were richly compensated in money and land, York received no pay for doing the same dangerous work, and Clark refused even to grant him his freedom. After the expedition, Clark continued working in frontier administration and Indian affairs, while Lewis struggled and declined. Their contrasting post-expedition trajectories highlight the psychological cost of leadership and underscore Clark’s enduring role in shaping American western expansion.

Thomas Jefferson

Thomas Jefferson, third President of the United States, is the intellectual architect of the Lewis and Clark Expedition A committed Enlightenment thinker, Jefferson envisioned the American West as a vast and fertile region that could sustain a republic of independent, land-owning farmers. He orchestrated the Louisiana Purchase in 1803, doubling the size of the nation, and saw the expedition as essential to gathering the scientific, geographic, and ethnographic data needed to justify and guide American expansion. Jefferson personally selected Meriwether Lewis, his former secretary, to lead the mission, and remained deeply invested in its progress and results.


Jefferson’s ideals often collided with the realities of conquest and settler colonialism. While he spoke of peaceful coexistence and believed in Indigenous people’s potential for integration (though this assumed that they would give up their cultural identities and assimilate completely into white settler culture), his policies—particularly the opening of the West to land-hungry settlers—laid the groundwork for Indigenous displacement and cultural erasure. His relationship with Lewis is paternal, marked by genuine affection and admiration, but Jefferson also represents the political pressures and philosophical contradictions that ultimately contributed to Lewis’s downfall.

Sacagawea

Sacagawea, a young, enslaved Shoshone woman, plays a crucial and complex role. She joined the Lewis and Clark Expedition in 1805 while pregnant, giving birth to her son, Jean Baptiste, early in the journey. Her knowledge of regional geography, skill in foraging, and linguistic abilities proved indispensable to the success of the expedition, especially as the Corps entered Shoshone territory. Sacagawea’s presence also served as a symbol of peace; a group traveling with a woman and child was less likely to be perceived as hostile. Her most famous moment came when she reunited with her brother, Cameahwait, then chief of the Shoshone, whose assistance with horses and supplies was pivotal to the crossing of the Rockies.


In Ambrose’s narrative, Sacagawea is often viewed through the eyes of the men around her—praised for her service, endurance, and courage, but not fully recognized for her agency. As Ambrose notes, she was “the only woman, the only Native American, the only teenager, and the only mother” on the expedition, and yet she received neither pay nor formal acknowledgment at the mission’s conclusion. Her contributions are essential, yet undervalued—a reflection of broader cultural attitudes toward Indigenous women.

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