56 pages • 1-hour read
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Summary
Chapter Summaries & Analyses
Part 1, Chapters 1-3
Part 1, Chapters 4-6
Part 1, Chapters 7-9
Part 1, Chapters 10-12
Part 2, Chapters 1-4
Part 2, Chapters 5-7
Part 3, Chapters, 1-3
Part 3, Chapters 4-6
Part 3, Chapters 7-9
Part 3, Chapters 10-12
Part 4, Chapters 1-3
Part 4, Chapters 4-6
Part 4, Chapters 7-9
Part 4, Chapters 10-13
Part 4, Chapters 14-17
Character Analysis
Themes
Symbols & Motifs
Important Quotes
Essay Topics
Book Club Questions
Tools
Throughout the novel, issues of race and identity preoccupy Wash. At the beginning of the novel, there is a clear and rigid separation between the identity of the slaves and the identity of the white masters and overseers. While this distinction may be artificial and necessitated by a faulty understanding of the world, one in which black slaves need white caretakers to control and civilize them, it nonetheless has far-reaching effects across the events of the novel.
Even at the plantation, however, there are already complex gradations of education, skin tone, and social rank that indicate a more complicated social system than that of merely black and white. Among the slaves themselves, there are both educated and refined slaves like Gaius or Émilie, as well as rough field slaves like Big Kit and Wash. The house slaves perform softer work, and are often lighter skinned. As Wash realizes when he sees the 11-year-old Émilie pregnant, these lighter skin tones are often the direct result of rape and sexual coercion on the part of white masters and overseers, further complicating what it means to have an identity based on race and ancestry.
Wash’s relationship with Titch gradually evolves from one of slave and master to one of companions. While Wash looks up to and depends on Titch, Titch is unable to see Wash as more than a burden. Throughout Wash’s continued travels, Wash’s race is often a significant part of his identity, resulting in harassment and even occasional violence. When Wash first meets Tanna and Mr. Goff, Mr. Goff disapproves of Wash’s friendship with Tanna due to Wash’s race and history as a slave. As a biracial young woman, Tanna represents a world in which the strict categories of race may no longer apply. Educated and well-off but still cognizant of the unique role race plays in her identity, Tanna is a symbol of racial identity without an ugly history.
Wash also struggles with race and identity in terms of his scientific research and accomplishments. Both Titch and Mr. Goff credit Wash as an illustrator in their respective tracts, an unusual move at a time when it was in some places considered dangerous to even teach slaves to read. Nevertheless, Wash is unable to claim credit for his idea for the aquarium Ocean House, conceding that the only way they will be able to secure funding for the project is to pretend that it is Mr. Goff’s idea. Throughout the novel, Edugyan dwells on the complicated and fraught dimension that race adds to the relationships between characters and their places in society. Edugyan seems to argue that racial prejudice is a twisted and broken way to view the world that does a disservice to all people, both black and white.
Throughout the novel, there are a variety of men of science working to further their knowledge of the natural world. Titch spends his time designing flying machines, studying flora and fauna, and zipping around the world to pursue personal passions and conduct further scientific research. Mr. Wilde is primarily motivated by scientific research and discovery, abandoning all other worldly obligations to conduct experiments in the severe Arctic environment. Mr. Goff is another representative of studious scientific devotion, having spent a lifetime researching and cataloguing marine life.
Each of these men prizes the certainty of true knowledge that science promises, and each believes that he is bettering mankind by continuing his studies. While a noble goal in and of itself, this pursuit of knowledge often blinds scientific men to the realities of the world. While Titch and Mr. Wilde might be at the forefront of scientific research, they are unable to entertain a more nuanced and accurate view of race and slavery, and they both dismiss Wash’s talents as aberrations rather than as natural skill. Although Edugyan does not condemn scientific progress outright, she seems to suggest that a scientific mindset comes with significant dangers, particularly when one prizes “objective” and “rational” knowledge that supports existing power structures and allows continued exploitation to take place. No matter how much scientific knowledge increases, humanity cannot truly make progress mired in the cruelty and brutality of violence, slavery, and racial discrimination.
As an artist and a scientist in his own right, Wash complicates the idea of what a scientific man might look like. Educated and highly intelligent, Wash pursues his passion for art and science, particularly regarding marine life, even when he is otherwise adrift and destitute. Because he is a black former slave, Wash’s natural talent and aptitude surprise and confuse other scientific white men with similar dispositions. Art and science come to form a central part of Wash’s identity throughout the novel. Significantly, however, Wash doesn’t attempt to rigidly classify his research or ascribe fundamental laws to the universe. Instead, he engages in creative, life-affirming scientific activity, both in his sketches and paintings and in his plans for Ocean House. Rather than use science as a cudgel to beat the world (and sometimes other people) into submission, Wash views science as meaningfully interacting with the world without harming or harnessing it, and offers a glimpse of what science might look like were it disentangled from prejudice and power.
Edugyan focuses on an intertwined network of significant and familiar relationships, extending from Wash outwards. From Big Kit to Titch to the Goffs and everywhere in between, Wash’s relationships with other people thread together the events of the novel. Even during periods of Wash’s life when he is uniquely solitary, his thoughts, hopes, and dreams always come to rest on relationships with others. Edugyan characterizes this dependence as one of the fundamental acts of being human, one that most of us are powerless to escape.
While relationships may be foundational to human existence, they are often fraught and fleeting, characterized by loss and change. Plucked from the plantation by the whim of a white master, Wash loses his relationship with Big Kit overnight. Titch abandons Wash in the icy Arctic when Titch can no longer handle the responsibilities of their relationship. Other relationships in the novel, such as Tanna’s loss of her mother, Titch’s loss of his father, and Philip’s death continue to reflect this pattern: While relationships are often a source of joy and meaning, they are also a source of suffering.
Even when relationships do not end with death, Edugyan illustrates how they change over time, proving unstable ground on which to build anything concrete. Although Big Kit is devoted to Wash, he later sees her with a new young slave under her wing—an act that Wash cannot help but view as a replacement. Years later, Wash discovers that Big Kit was in fact his biological mother, a fact she never disclosed to him throughout their entire relationship. Titch’s relationships with his family members are similarly fraught, and he struggles to understand his brother or inspire his father. Titch also reflects guiltily upon the role he played in Philip’s eventual suicide, without ever owning up to any part he might have played in its cause. The relationships between characters in the novel illustrate both the fundamental importance of human relationships as well as the tremendous pain, suffering, and misunderstanding they can cause.



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