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Susan WiggsA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In the United States, the decade of the 1960s began with dreams of prosperity, justice, and equality with the election of John F. Kennedy as President. After Kennedy’s assassination on November 22nd, 1963, the decade experienced increasing turmoil in the form of US involvement in the Vietnam War, an increased emphasis on civil rights and feminism, the rise of countercultural movements, and technological advancements.
The Vietnam War began as a civil war between the government of North Vietnam, which wanted to unite the country under communist rule, and South Vietnam, which wanted to maintain a more democratic style of government. The war was part of a large-scale conflict taking place across Indochina as former colonies sought self-governance. The United States sided with South Vietnam as part of a larger effort to counter the spread of the Soviet Union’s power and influence, a conflict referred to as the “Cold War.” After years of offering military and intelligence support, in 1963 the US sent troops to fight the communist Viet Cong. The conscription of US citizens to fight in the war proved unpopular with the American public, with protests against the war spreading as the years passed until the US withdrawal in 1973.
The 1960s also witnessed significant social change. Under the leadership of Martin Luther King Jr., Black Americans engaged in non-violent protests to end segregation, leading to the passage of the landmark Civil Rights Act of 1964 and continued legislative efforts to end racial discrimination against Black people. Second-wave feminism also became an important movement, as women pushed for legislative changes to ensure greater financial and professional autonomy and challenged conservative social norms by advocating for reproductive rights and easier access to contraception. Various countercultural movements also sprang up, such as the “hippies,” who voiced opposition to what they considered repressive mainstream cultural values. While some participated in anti-war movements, other hippies subscribed more generally to a rejection of materialistic lifestyles and sexual norms, embracing free love, communal living, and, very often, substance use. The hippie movement continued into the 1970s.
As Wayward Girls alludes to, it was also an era of important technological advances, particularly in space exploration. As Mairin observes when she escapes the Good Shepherd Home, the first moon landing of the Apollo space mission took place on July 20th, 1969, marking a monumental technological and imaginative milestone. Five more crewed missions reached the moon before the program concluded in 1972. Wayward Girls thus reflects the upheaval and change of this era through the protagonists’ lives and their broader social context.
From the medieval period onward, Mary Magdalene was depicted in the Western Christian tradition as a sex worker who left her profession to become a disciple of Jesus. Her name became a symbol of repentance and reform, particularly for “fallen” women who had engaged in sexual activity outside of marital relationships. According to Church doctrine, the only acceptable sexual activity was that between a married man and a woman, divorce was not tolerated, and same-sex desire was considered a sin. These values persist in Roman Catholic as well as some Protestant churches, and are reflected in the beliefs of the Sisters of Charity, the order of Catholic nuns who run the fictional Home of the Good Shepherd in Wayward Girls.
Wiggs shares in her Author’s Note that the novel was inspired by stories of Magdalene laundries which functioned as “religious-run, state-sanctioned prison systems of slave labor and abuse” (381). Magdalene Hospitals emerged in Britain and Ireland in the late 18th century. The Magdalen Hospital for the Reception of Penitent Prostitutes was established in London in 1758 with the intention of giving young women shelter and employment opportunities beyond engaging in sex work. The Magdalen Asylum for Penitent Females was founded in Dublin in 1765. As similar establishments emerged throughout the 19th century, many of them run by Roman Catholic religious orders, the managers of the institutions took a punishing attitude toward the young women in their care, in part due to the belief that sexual promiscuity was a sin.
As these institutions spread to the United States, so did the practice of incarceration and forced labor in laundry services, lace making, or sewing. Survivors report that physical abuse and punishment were common, as was being deprived of food, enforced silence, and enforced change of name. The infants of unmarried women were regularly put up for adoption without the mother’s consent. Survivors’ stories were rarely given credence because former residents had little social status and the Church had great credibility with the public, both in Ireland and in predominantly Catholic areas of the US.
Only in the 1990s did wholesale investigations into the Magdalene laundries take place, uncovering stories of routine abuse, deprivation, and even death, all in the name of charity. Angela’s court case for reparations and restorative justice is modeled on ongoing real-life suits from survivors, who ask that the trauma they experienced be acknowledged and that the authorities who perpetuated it be held accountable.



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