A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Summaries & Analyses
Quizzes
Reading Tools
Games
Content Warning: This section of the guide includes discussion of racism.
One of Hartman’s core recurring concepts is the “afterlife of slavery,” or the “reach of the plantation into the ghetto” (29). Hartman uses this phrase to describe the connection between the injustices endured under enslavement and the injustices endured centuries later. Jim Crow laws are one example of how Black southerners remained subjugated long after enslavement’s end; even those who sought freedom by moving North still encountered marginalization. In Chapter 6, Hartman identifies city slums as “the symptom of a problem 250 years in its evolution” (94), tracing a clear line from enslavement in the colonial era to poverty in the 19th and 20th centuries. The afterlife of enslavement is also evident in the desires of the Black individuals highlighted in the text, which documents how a history of being property led them to prioritize self-possession over material possession. As Hartman observes, “most black folks […] didn’t adore property […] like white folks did […] what they sought was an escape from servility” (269-70).
The term “The Great Migration” describes the movement of approximately 6 million Black Americans from the US South to North, Midwest, and West, particularly northern cities like New York, Chicago, and Philadelphia. This movement, largely happening between 1910 and 1970, was motivated by the push of increased anti-Black violence in the South, motivated by white Southerners’ fear of the increased power and representation of Black people in society and government, spurred by the passing of the 13th, 14th, and 15th amendments to the Constitution. Black people were also drawn out of the South by the pull of job opportunities, especially as the demand for industrial workers increased during World War I.
Jim Crow legislation, or “Jim Crow laws,” refers to laws in the South that reinforced racial segregation. Instituted after the Reconstruction period (1877) and continuing until the 1950s, this collection of laws is named after a blackface character in a minstrel show, after which the term “Jim Crow” became a racial slur referring to Black people. The laws, legislated on the local and state levels, mainly involved the segregation of public spaces like schools, parks, and restaurants, but they were reinforced by the 1896 U. S. Supreme Court decision in Plessy v. Ferguson, which codified the idea of “separate but equal.” This legitimizing of segregation was eventually overturned by the Supreme Court’s 1954 decision in Brown v. The Board of Education, which ruled that the separate educational facilities weren’t, in fact equal, and established a legal foundation for the 1964 Civil Rights Act.
Tenement houses were constructed to address the increased demand for housing as urban populations swelled in the 19th century. In New York in particular, warehouses and former single-family homes based in the city’s poorest neighborhoods were divided into apartments. These tenements often failed to meet minimal living standards, lacking adequate plumbing, ventilation, lighting, and even windows. In 1867, New York passed its first Tenement House Act to regulate tenement housing, but as Hartman demonstrates, this law and its successors did little to alleviate the dire conditions and often had detrimental consequences. (“Tenements.” History. 16 Nov. 2021.)
A result of the progressive era (1896-1916), the New York State Tenement House Act was designed to address the unsafe housing conditions of the New York City poor by regulating the construction of tenement houses. Through gradual revisions, the law evolved to increasingly target sex work and vagrancy. Hartman writes, “While the Act did little to improve the housing of the black poor […], it did consolidate the meaning of prostitution, and suture blackness and criminality, by placing black domestic life under surveillance” (250).



Get in-depth, chapter-by-chapter summaries and analysis from our literary experts.