We Are All the Same in the Dark

Julia Heaberlin

52 pages 1-hour read

Julia Heaberlin

We Are All the Same in the Dark

Fiction | Novel | Adult | Published in 2020

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Important Quotes

Content Warning: This section of the guide discusses abuse.


“Trumanell is the only one who believes my soul is still available to save. One hundred and ten percent, it’s not. God and I have an understanding. Our talks, His tests—that’s just us passing the time. This big white house, my purgatory.”


(Part 1, Chapter 3, Page 17)

This early quote from Wyatt provides a glimpse into his complex, tortured mental state—even 10 years after his sister’s disappearance, he still lives with the lingering guilt and trauma, tethering him to the town and to the Branson house. Thus, this quote is an early illustration of the theme of The Lasting Effects of Unresolved Trauma, as Wyatt struggles to move on from the tragic event.

“Natives often return, especially the ones who say they never will. Texas is a beautiful poison you drink from your mother’s breast; the older you get and the farther you run, the more it pounds in your blood.”


(Part 2, Chapter 4, Page 24)

Here, Heaberlin establishes both the novel’s setting and tone. She depicts the small town in Texas as a unique marriage of familiarity (symbolized by the “mother’s breast”) and impending but seductive danger (“beautiful poison”). Just as Odette is drawn back to her hometown, Heaberlin suggests that Texas natives feel an instinctive pull toward their home state.

“I think how life might be different if it weren’t for that bat setting the course of things. It made me believe life could turn out alright if I tried.”


(Part 2, Chapter 4, Page 27)

This quote represents Odette’s beliefs and approach to her life and her work and illustrates two key aspects of her character: her resilience and her drive to seek justice and balance. “[T]hat bat” refers to the bat she saved her cousin Maggie from when they were both young, further showing her drive to protect others even if it entails risking her own safety.

“Let me put it this way. I lost part of a leg. But I’m not handicapped. You lost an eye, and neither are you. We are whole human beings, existing the best we can without a part. And that’s Wyatt. That’s everybody who is a survivor.”


(Part 2, Chapter 7, Page 43)

This quote illustrates one of the novel’s key themes: Resilience in the Face of Trauma and Adversity. It shows Odette’s approach to her own loss and is an example of how she passes her resilience and strength not only to Angel but to other girls she has helped during her career as a police officer. It also symbolically links the motif of lost body parts to other, less tangible forms of trauma.

“The rangers know that all this heat and sky and emptiness messes with the best of us—that everything that lives under this sun seeks a place to explode. Foal-hungry coyotes, machine-gun freaks, kids who want a place to drink and screw and tip cows.”


(Part 2, Chapter 9, Page 53)

Heaberlin portrays rural Texas with a sense of foreboding and, potentially, looming danger. In emphasizing the emptiness and isolation of the natural landscape, she suggests that the vastness and heat can drive both people and wildlife to behave irrationally and even violently. The mention of “foal-hungry coyotes” and “machine-gun freaks” alongside rebellious local kids weaves this feeling of danger with the more mundane aspects of small-town life, implying that the latter too can be a source of potential “explosions.”

“Gold sequins. One missing for every three that stayed. I picture Angel in the doorway at Maggie’s, with the blue scarf tied over her eye. I know what this is for, and it hurts. This scarf is every mini-skirt I never wore.”


(Part 2, Chapter 10, Page 60)

Here, Odette has a moment of deep empathy for Angel, as both have made attempts to cover up or hide their “missing” parts. These shared experiences make Odette all the more willing to take it upon herself to ensure Angel’s safety.

“I think of these photographs of my father as a historical progression of evil wearing him down—muscles going slack, belly rising like a yeast roll, hair turning gray, a fist ready to clench his heart.”


(Part 2, Chapter 12, Page 68)

The pictures of Odette’s father being baptized by his brother, the preacher, suggest a gradual decline—the images of him “going slack” and “turning gray” are both a literal representation of his aging and, as Odette interprets it, evidence of the weight of his career as a policeman taking its toll on his physical body.

Big Red, she called it. My grandmother told me that everything I ever needed to know about chopping and boiling and beating was in Big Red. Cooking, she said, was a violent art.”


(Part 2, Chapter 21, Page 105)

This quote exemplifies how Heaberlin creates and maintains the dark atmosphere of the story: by linking the mundanities of everyday, small-town life with violent imagery and language. In this case, language like “chopping,” “beating,” and even the name Big Red evoke aggression or violence, creating a contrast with the domestic act of cooking.

“Your new leg feels heavy, but it weighs, what? Five pounds? Much that shouldn’t be possible is, Odette. Most of the time, the difference between my patients who push against all the odds and the ones who do not comes down to something inside that cannot be defined. You define yourself.”


(Part 2, Chapter 23, Page 117)

This quote, spoken by Dr. Greco after Odette’s accident, comes to characterize Odette’s worldview and her approach to dealing with her physical limitations—Odette does come to “push against the odds” by becoming a police officer and excelling in her career. Odette defines herself not based on her accident or her prosthesis but through her own inner strength and resilience. The literal act of carrying her leg around symbolizes Odette learning to adapt to carrying the weight of her past and trauma.

“‘You know the reality of that better than anyone. What’s coming is always unimaginable, and by that, I mean just that. It cannot be imagined. What’s coming never acts or behaves the way we think it will.’ There is a bitter tinge to the last sentence. I don’t remember her this way.”


(Part 2, Chapter 24, Page 121)

When Odette expresses concern for Angel’s safety, Dr. Greco acknowledges the random nature of dangerous or unexplained events. Here, Dr. Greco and Odette’s worldviews clash—while Odette is committed to protecting innocents like Angel, Dr. Greco suggests her efforts are futile.

“If there’s terror in their lives, it shares their bed or their DNA. Odds are, they’ll keep it a secret until it’s wrinkled and dead. Even then, they might eulogize it with buttery words.”


(Part 2, Chapter 29, Page 147)

This quote hints at the ominous reality that underlies the novel’s events: Even in close-knit towns, evil can exist and fester in plain sight. Additionally, the quote’s reference to “beds” and “DNA” (metaphorically, marriages and family) foreshadows the novel’s conclusion—Odette’s own uncle being the culprit behind the disappearances that haunt the town.

“Have you ever thought that the knowing could be far worse than the not knowing? Either way, there is no resolution, no absolution.”


(Part 2, Chapter 33, Page 169)

Maggie suggests that finding Trumanell or solving the mystery behind her disappearance will not provide Odette with the closure she is desperately seeking; in fact, knowing the truth may prove even more hurtful. The novel’s conclusion hints that there is some truth to this, though ironically, it is Maggie who is forced to face the reality of who her real father is and of Reverend Tucker’s role in the disappearances.

“I say that strangers are powerful. They can mark you in twenty seconds. They can rob you at gunpoint so you never feel safe again. They can mention you’re pretty at a party when no one else ever has, and then you don’t kill yourself that day or maybe any other day. It’s like a diamond tossed out a car window you were lucky enough to catch.”


(Part 3, Chapter 36, Page 186)

This quote sheds light on why Odette remains so important to Angel five years after their meeting by reflecting on how chance encounters can alter the course of one’s life. The simile of a diamond tossed from a car window illustrates both the value of Odette’s help and guidance in Angel’s journey and the seemingly fated way their paths crossed.

“It makes me feel better to think about them, like Odette’s part of a heroic posse. And to know that it’s not such a joke for me to try to grab a small piece of justice at eighteen with a list of names, a map, six words, and one eye.”


(Part 3, Chapter 39, Page 195)

Here, Angel reflects on the profound impact a person can have on the world even in a limited number of years, alluding to famous figures such as Jesus Christ and Ann Frank. Referencing these figures elevates Odette and her influence to their level, suggesting the inspiration Angel draws from her.

“I wanted Mary to know that I knew exactly what she felt like, that I wasn’t just another person saying Sorry for your loss. Pitying a girl for something wrong with her face is just one rung up from bullying her for it.”


(Part 3, Chapter 39, Page 198)

Angel acknowledges the unique kinship and understanding between people who have the same or similar traumatic experiences. She relates expressing pity to outright bullying, suggesting that even those who are well-meaning cannot fully understand how to empathize in this situation, often defaulting to reducing someone to their trauma.

“This house saw Odette grow up. Saw her limp through its door with one leg. Still holds her crying in its walls.”


(Part 3, Chapter 41, Page 200)

In keeping with the theme of the lasting impact of unresolved trauma, Odette’s presence lingers in the Blue House, just as Trumanell’s does in the Branson house. “Lost girls” like Odette and Trumanell become figures like ghosts, symbolizing the lingering trauma of their unsolved disappearances.

“We’re members of the Bad Childhood Club. We don’t push. We don’t need details or proof. I don’t know how Emmaline lost her teeth, but I would have laid down my life for her. I don’t know how Mary got the scar on her cheek, and she doesn’t know how I lost my eye, but I still feel like we crawled inside and lived in the shell of each other, that our blood, our DNA, runs together.”


(Part 3, Chapter 45, Page 221)

This quote shows a moment of empathy and understanding between Wyatt and Angel, again illustrating the theme of resilience in the face of adversity. She suggests a natural understanding and kinship between “members of the Bad Childhood Club”—those with traumatic or abusive pasts. That this understanding does not require words or details underscores that it is shared experiences that forge strong bonds—so strong that Angel likens them to sharing the same body.

“A fish is flopping in the air on one of their lines, glinting, swinging like a wild silver pendulum. Why do men have to kill beautiful things?”


(Part 3, Chapter 49, Page 244)

This is another example of Heaberlin’s approach of linking the mundane and violent to create an atmosphere of subtle foreboding. Comparing the fish to a silver pendulum transforms it from a living being to an object, suiting Angel’s quiet condemnation of the men’s killing of it.

“I’d seen many photographs of the Branson place crime scene online but nothing that was taken with such a calculating eye, nothing that reduced Trumanell to a wad of bathtub hair. And by extension, Odette. And my mother. This photo unlocked a place in my head where their beloved faces are no longer human and everything is meaningless, meaningless decay.”


(Part 3, Chapter 50, Page 250)

Angel’s reflections lend Trumanell’s disappearance a new, bleak meaning, wherein the nature of investigative efforts reduces whole people to the pieces they leave behind. Angel draws direct comparisons to the other deceased women she cared about, Odette and her mother, connecting them all by their tragic ends.

“Am I the last page of a book with a very bad ending? Or are there hundreds of pages left, hundreds of girls who will come looking for each other, who will search and die, search and die, search and die? Will it be Mary who comes looking for me? Bunny?”


(Part 3, Chapter 53, Page 264)

Angel fears that in seeking out the truth behind Odette’s disappearance, she will be next in a line of young women looking for answers only to be victimized themselves. The comparison to a book with “hundreds of pages left” suggests a never-ending string of women following the same path as Angel and Odette have taken.

Go ahead, dark. Come. Everything bad that ever happened to me has happened while the sun was out. Here in the dark with a couple acres of dead people, I can be just another stone angel kneeling. I can clap my hands in prayer and be still, while someone walks right past me.”


(Part 3, Chapter 54, Page 269)

This quote shows Angel taking comfort in the dark rather than being afraid of it. The image she paints of hiding in the graveyard, posing as one of the statues, points to the fact that she has been in hiding for much of her life, and her comment that bad things have happened to her during the daytime symbolizes a sub-theme within the novel: how evil and abuse can hide in plain sight within communities.

“This book is her story. Maybe the answer I’m supposed to find in here isn’t about why Odette died but how she lived. How sanity and insanity, torn tissue and good tissue, can work together to make a beautiful person.”


(Part 3, Chapter 63, Page 311)

Through her quest to solve Odette’s disappearance, Angel becomes intimately familiar with Odette’s mind and life by reading her “diary” in the Betty Crocker book. The contrasts between “sanity and insanity, torn tissue and good tissue” show how human vulnerabilities can be strengths while again underscoring the symbolic association of physical (“torn tissue”) and psychological (“insanity”) trauma.

“Don’t give up. That was the last thing she wrote. To herself. To me. For the briefest moment, we are one tremor in the same quake of time. And then I am alone again with a piece of paper and her words. Just like before.”


(Part 3, Chapter 63, Page 312)

This moment illustrates the theme of resilience as Angel again draws strength from Odette’s words and encouragement, even after her death. The description of the two women as “one tremor in the same quake of time” illustrates the seamless if fleeting connection between the two of them.

“Home Sweet Home. That’s the embroidery on the living room pillow. But the truth is always on the flip side—the messy mistakes and ugly knots, the trails that crisscross in places they shouldn’t, like my mother braided with my father.”


(Part 3, Chapter 64, Page 314)

Again, Heaberlin links the familiar and “comfortable” with the eerie and unsettling, using the image of an embroidered pillow with its “messy mistakes and ugly knots” hidden on the inside. The adage “Home Sweet Home” takes on a darker meaning here since, as the novel frequently shows, families can hide secrets and abuse.

“I ask myself why all the time. Why do I feel like my eye is more unspeakable than her depression? If everybody’s holes were as obvious as a missing body part, what would the word disabled even mean? Would we erase disabled from the dictionary? Would the word not exist, because all of us are both broken and whole?”


(Part 5, Chapter 67, Page 333)

At the novel’s end, Angel contemplates the difference between physical and emotional scars by comparing her eye to her roommate’s mental health conditions, urging the reader to consider how they think about these physical and emotional “holes” as well as how society handles and discusses them. In the last line, she echoes Odette’s earlier sentiment that all survivors are “whole human beings existing the best [they] can without a part” (43), creating a moment of circularity between the beginning and end of the story.

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