We Are Water

Wally Lamb

67 pages 2-hour read

Wally Lamb

We Are Water

Fiction | Novel | Adult | Published in 2013

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Background

Content Warning: This section of the guide includes discussion of racism, antigay bias, addiction, mental illness, emotional abuse, physical abuse, death, and child death.

Sociohistorical Context: Family, Politics, and Social Change in the Early 21st-Century US

We Are Water unfolds in the early years of the Barack Obama presidency, a period marked by shifting political expectations, economic instability, and rapidly evolving conversations about gender, race, and equality. Obama campaigned on a platform of “hope and change” that resonated with voters weary of post-9/11 conflicts in Iraq and Afghanistan. The 2008 stock market crash, caused in large part by a speculation-fueled bubble in the housing market, hit just weeks before the November elections, deepening the country’s anger about the status quo and helping secure Obama's decisive electoral victory. However, over the years that followed, some became disillusioned with Obama, feeling that he had failed to deliver on key campaign promises (ending wars overseas, securing a public healthcare option, etc.) while catering to entrenched political and economic interests. The novel’s references to the 2008 election and its aftermath capture this ambivalence, as characters reflect on the “legacy of those fallen towers” and a broader “national feeling of futility” (59).


One of the most immediate sociohistorical pressures shaping the narrative is marriage equality. At the time of the book’s publication, several states had already passed legislation legalizing marriage between partners of the same gender, but Obergefell v Hodges, the Supreme Court decision that would expand marriage equality to all 50 states, was not issued until 2015. The debate surrounding marriage equality is thus a live issue in the narrative, where the wedding of Annie Oh and Viveca Christopholous-Shabbas is a culturally charged event that exposes generational divides and ideological tensions. Conservative media commentary within the novel satirizes the rigid gender roles and religious moralism associated with right-wing opposition to marriage equality.


Racism, too, looms large in We Are Water. In the immediate aftermath of Obama’s election, much sociopolitical commentary centered on the idea that the inauguration of the US’s first Black president marked the beginning of a new, “post-racial” era—or at least represented a significant step in that direction. In the years that followed, however, this promise became another source of disillusionment, as events like the 2012 murder of Trayvon Martin proved that racism remained a guiding force in American life. In the novel, this legacy of racial violence, embodied in the Josephus Jones storyline, underscores how contemporary conflicts remain rooted in unresolved historical injustice. The Oh family’s private trauma takes place against this backdrop, suggesting that personal suffering cannot be separated from the broader systems that shape daily life.

Authorial Context: Wally Lamb on Masculinity

Lamb is an American novelist known for his psychologically complex explorations of trauma, masculinity, addiction, and family dynamics. A graduate of the University of Connecticut during the Vietnam War and Civil Rights era, Lamb has long expressed concern with systemic injustice and moral responsibility. Before writing full-time, he taught high school and later led writing workshops for incarcerated individuals (Szewczyk, Elaine. “There and Back with Wally Lamb.” Publishers Weekly, 2025). These experiences have informed his recurring interest in imprisonment, rehabilitation, and the consequences of male anger.


Lamb first gained recognition with She’s Come Undone (1992) and I Know This Much Is True (1998), establishing his reputation for narratives that examine memory, abuse, mental illness, and moral ambiguity. Later works, including The Hour I First Believed (2008) and The River Is Waiting (2025), continue his examination of inherited trauma, addiction, and institutional failure. In interviews, Lamb has discussed what some describe as a “crisis of masculinity,” arguing that many men struggle with fears they cannot articulate (Burlock, Charley. “Wally Lamb on Fatherhood, Addiction, and the Masculinity Crisis.” Oprah Daily, 2025). This belief is reflected across his fiction, where suppressed vulnerability often has destructive consequences.


Lamb frequently situates his novels in fictionalized Connecticut communities, such as Three Rivers. References to the (also fictional) Wequonnoc River recur across works in a way that hints at a shared backdrop—geographical, but also social, cultural, political, etc. The multi-perspectival narration and emphasis on interior monologue evident in We Are Water are also typical of Lamb’s broader body of work, which prioritizes psychological realism over plot-driven action. This realism in turn informs the novel’s moral ambiguity, another feature of Lamb’s writing, which portrays how forces like trauma, secrecy, and institutional neglect shape individual behavior while still leaving space for accountability.

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