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Born in Alberta, Canada, in 1962, Peterson studied political science at the University of Alberta and earned a PhD in clinical psychology from McGill University. He then served as a clinical psychologist and as a professor of psychology at Harvard (1993-1998) and the University of Toronto (1998-2021).
In the mid-2010s, Peterson rose to prominence as a cultural commentator in online venues and in lecture halls. His 2018 book 12 Rules for Life: An Antidote to Chaos sold several million copies and launched Peterson to international fame, while his 1999 book Maps of Meaning has served as a model for many of Peterson’s classroom and video lectures on mythology and the psychology of religion. Peterson has frequently spoken out and become personally involved in courtroom cases involving censorship of free speech and is often seen as a highly influential and polarizing figure in contemporary culture.
His fourth published book, We Who Wrestle With God, continues the themes of Maps of Meaning by delving into the power of myths and stories to form worldviews and influence the structure of the mind and society. Typical of his work as a whole, Peterson applies the thought of Sigmund Freud, C. G. Jung, and other thinkers to explore the relationship between myth and patterns of human behavior. Reflecting his longstanding interest in the improvement of personality, Peterson uses the biblical stories as a springboard for discussing moral values in relation to contemporary life and culture.
The Hebrew patriarch Noah (c. 3000-5000 BCE) is known as the first prophet of the Jewish tradition, whose story is told in the book of Genesis. Genesis includes two distinct stories about Noah: the story of the Great Flood and the story of Noah as a winegrower.
In the flood narrative, God destroys the human race because of its wickedness. Noah is the ninth descendant of Adam, who, because of his righteousness, is chosen by God to survive the flood along with his family and effect a renewal of history and the human race. According to God’s instructions, Noah builds an ark in which he preserves male and female examples of every species of animal along with his family. After the flood, God promises never again to destroy the world and sets a rainbow in the sky as a sign of a new covenant with Noah and humanity.
In the wine narrative, Noah drinks too much of the wine he has made and falls asleep naked in his tent. His son Ham mocks his father, while his sons Shem and Japheth discreetly help him. As a result, Ham becomes a representative of evil in biblical tradition, while the other two brothers are blessed. In all, Noah functions as a symbol of righteousness and obedience to God’s will; his trajectory illustrates the moral themes of growth and idealism traced in We Who Wrestle With God.
A revered Hebrew patriarch, Abraham (early second millennium BCE) is considered one of the founders of Judaism and a seminal figure to all three Abrahamic religions (Judaism, Christianity, and Islam).
Abram (later Abraham) is a nomadic herder and lives in the city of Haran in Mesopotamia until he receives a call from God to migrate south to the land of Canaan, where he will establish a prosperous dynasty and enjoy a special covenant with the divine. Abram and his wife Sarai (later Sarah) encounter many adventures in Egypt, acquiring wealth in a time of famine and, later, attempting to settle the Plain of Jordan in the face of hostile warring factions. In their old age, God miraculously blesses Abraham and Sarah with children, and Isaac carries on Abraham’s legacy. Abraham shows his depth of devotion to God when he obeys the divine call to sacrifice Isaac and is prevented at the last minute by an angel.
In Peterson’s narrative, Abram/Abraham is a symbol of faithfulness to God’s call to “spirited adventure.” A prototypical “late starter,” Abraham awakens from immaturity at an advanced age, and his newfound initiative in conquering new land, planning for the future, and establishing the worship of the one God is rewarded by becoming the father of a great nation.
One of the most important Hebrew prophets, Moses (14th-13th century BCE) is famous for leading the Israelites out of slavery and for formulating the Ten Commandments and the other laws that formed the basis of Judaism. Moses’ deeds are recounted in the books of Exodus, Numbers, and Deuteronomy, and the first five books of the Bible (the Torah or Pentateuch) are traditionally regarded as “the Books of Moses.”
As recounted in the book of Exodus, Moses is born to Hebrew parents in Egypt and raised in the Egyptian court. In time, the Israelites are demoted to the status of enslaved people in Egypt, and God calls Moses to play a leading role in leading them to freedom. Finally owning up to his identity as an Israelite, Moses demands that the Pharaoh free his people. The Pharaoh adamantly refuses but finally relents after God brings a devastating series of plagues on Egypt.
Moses leads the Israelites on an arduous journey through the desert on their way to the land of Canaan promised to them by God. On the way, Moses’ abilities as a leader are tested severely by the discontented and unfaithful Israelites, but he finally delivers the Ten Commandments as a sign of the new covenant between God and his chosen people.
In Peterson’s analysis, the story of Moses represents the journey from sinful and lazy habits to personal responsibility and self-government. Moses himself serves as a moral example in the biblical narrative, overcoming his own sense of inadequacy and the temptations of power on his way to becoming a just leader and faithful man of God.
Jonah (c. 785 BCE) is one of the 12 minor prophets of Judeo-Christian tradition. Although the book of Jonah is one of the shortest of the Bible’s prophetic books, Jonah is considered an important figure who is later evoked as a precursor by Jesus in the New Testament.
Jonah is chosen by God to preach to the people of Nineveh, a mission that he resents because the Ninevites are among the Israelites’ greatest enemies. Jonah flees from his mission by boarding a ship in the opposite direction. When the ship is caught in a violent storm, Jonah recognizes that his rebellion against God has triggered the storm, and he sacrifices his life to save the ship’s crew. Thrown overboard, he spends three days in a whale’s belly, praying for salvation. After the whale spews him onto the shore, Jonah changes course and carries out his mission in Nineveh. Afterward, Jonah persists in resentment at what he was called to do, but God helps him see why he should show mercy toward the Ninevites just as God showed mercy to him.
In Peterson’s scheme, Jonah’s story illustrates moral failure, repentance, and redemption. Jonah is a reluctant prophet who resists God’s call because of his attitude of bitterness and moral superiority. Jonah’s story shows the consequences of shirking responsibility and the divine call and the need for everyone, without exception, to repent and seek God.



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