52 pages 1-hour read

What Feasts at Night

Fiction | Novel | Adult | Published in 2024

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Chapters 7-10Chapter Summaries & Analyses

Content Warning: This section of the guide includes discussion of substance use, cursing, illness, and death.

Chapter 7 Summary

Easton acknowledges the difficulty of recounting events to someone who already knows that something “significant” must have happened. Ka assumes that the reader considers kan a “fool” for not fleeing after the moroi dream, but ka insists that it felt like nothing more than a vivid nightmare brought on by drink and storytelling.


Life at the lodge settles into a routine. Miss Potter spends her mornings searching for fungus with Angus guarding her. Easton sleeps late, and Bors takes a daily break around noon to avoid the “Noon Witch,” claiming that this apparition “looks like a girl dressed in white, and she carries a scythe. If she talks to you while you are working, you must never change the subject or she will strike off your head or give you heatstroke” (66). Miss Potter rests in the afternoons while Angus and Easton sit together, and in the evenings, the household gathers for dinner, conversation, and games. This peaceful routine lasts about a week.


One morning, Easton finds Bors chopping wood and narrowly missing his foot. Taking the axe from him, Easton realizes that Bors is unwell. Bors admits that he hasn’t been sleeping but insists that he needs the money. Easton tells him that he has earned that day’s wages and sends him to bed, informing the Widow afterward.


The next day, when Easton asks after Bors, the Widow says only, “He’s keeping.” Easton checks on Bors and finds him struggling for breath. Ka tells Bors that he will not be working and promises to send the Widow with breakfast. Easton waits until Bors lies back and practices his breathing eases before leaving. Ka remarks to the reader that ka is a “fool,” “because even then, [ka] didn’t think of Codrin” (70).

Chapter 8 Summary

The next day, Easton finds Bors asleep beside the springhouse and scolds him for trying to return to work. Ka guides him back to his room and gives him bridles to repair. Easton then makes him tea, thinking uneasily of Codrin. Ka tells the Widow that ka wants to fetch a doctor, but she refuses, insisting that such a visit would kill the boy. She says, “Might as well put him in the ground and save that money” (71). Even when Easton offers to pay, she declines and takes over brewing the tea herself.


Worried, Easton remembers the many people ka has seen sicken and die, noting that Bors’s illness is nothing like Madeline Usher’s. Ka drinks too much that night, skips dinner, and goes to bed, only to shout in pain when something sharp stabs kan hand. Angus rushes in as Easton pulls a knife from beneath kan pillow. Miss Potter appears, and at Easton’s prompting, she checks her own bed and returns with a butcher knife; Angus finds a bread knife in his bed. Easton assumes that the Widow planted the knives, and Angus explains, “Iron under your pillow wards off evil” (74). Though ka is furious, Easton swallows kan anger, knowing that the Widow and Bors need their wages. As Miss Potter leaves, Easton notes that the Widow gave her the largest blade. Angus bandages Easton’s hand, adding that superstitions sometimes prove real—witch-hares, for instance.


Easton rises early to see falling snow. Ka finds the Widow cooking. She admits to placing the knives, and when Easton shows her the cut, she promises a honey-and-onion poultice and asks for the blades to be returned during the day. Easton joins Angus in the stable, and they discuss the Widow’s refusal to seek medical help. Angus suggests calling Father Sebastian. While Angus prepares the horses, Easton checks on Bors, who is still gasping for breath and says it feels as though “something heavy” is on his chest. Easton tells him that ka is going for a doctor, but Bors whispers that the Widow says he must “fight” the woman from his dreams.

Chapter 9 Summary

Easton, Angus, and Miss Potter ride into town, with Miss Potter sharing Angus’s horse and Easton hanging back to give them privacy. As they travel, Easton’s thoughts drift toward the war—not to battle, but to long marches that ka spent half-asleep on a horse named Skipper. In that drowsy state, ka momentarily wonders why Miss Potter is in Serbia before remembering that ka is now riding Hob, not Skipper. Easton reflects that war is a ”place,” not an event, and that one can return to it without warning. Ka resents people’s well-meaning reassurances that the war is over—“It’s nonsensical. Places aren’t ever over” (83)—yet rarely bothers to correct people, knowing that ka now has two homelands: Gallacia and war.


At Father Sebastian’s house, the priest (who uses va/var pronouns) lets them in. Easton explains Bors’s worsening condition, but Father Sebastian doubts that va can persuade the Widow to hire a doctor. Instead, va suggests inviting the doctor to dinner under the pretext of practicing German. Easton agrees, and they make plans for the following evening. Before leaving, Easton asks if red thread carries any particular superstition; Father Sebastian says that some believe it protects children from “other families.”


Back at the lodge, Easton is telling the Widow about the dinner when they hear Miss Potter speaking urgently to Bors. They rush upstairs to find him with eyes closed, leaning against the wall with purplish fingers. Easton wakes him with a shout and moves him into kan own nearby room despite his protests. Then ka rides back to the village to buy goose grease.


Later that night, Easton notices a line of salt across Bors’s doorway and pulls a handkerchief that had been stuffed into the keyhole—more of the Widow’s protections. Ka broods over her refusal to call a doctor.


Later, Easton seemingly awakens, unable to breathe beneath a heavy blanket. After tearing it away, ka thinks that ka can hear a voice before silence “covers” kan. A familiar woman sits nearby. Easton tries to speak, but no sound emerges. When ka clenches kan jaw to trigger kan tinnitus, nothing happens. The woman leans over kan, pressing down until the tinnitus finally flares. Easton gasps, awakening for real to find that the woman is gone. Easton mentally insists that it was another dream, then gets up and replaces the handkerchief in the keyhole.

Chapter 10 Summary

Bors looks better the next morning, and Easton insists that the boy remain in kan room. The Widow expresses her resentment by overcooking breakfast, and after eating, Easton removes a red thread that she has draped around the dining room. Father Sebastian arrives with Dr. Virtanen, prompting the Widow to snap at Easton; Easton replies that the doctor came with the priest, not at their request.


Easton likes Dr. Virtanen, a Finnish physician who moved to Gallacia for love. The doctor brings a bottle of salmiakki—a Finnish liquor—as a gift. The Widow serves a “lavish” dinner, and Easton privately notes that ka should invite the Widow’s “enemies” more often. Father Sebastian asks about Bors and escorts Dr. Virtanen upstairs. The doctor assures Bors that his nightmares are normal, recommends rest, and says that the illness is unlikely to be tuberculosis. Back downstairs, he advises Easton to send for him again if needed and adds that ka should consider building a sauna, saying, “even if it doesn’t help, at least then you’ll have a sauna” (94).


By the next day, Bors has not improved, and the Widow blames Easton. When Easton suggests taking Bors home, she snaps, “Didn’t help Codrin, did it?” (95). When questioned about the salt and other protections, she says the moroi still managed to enter. She brings Easton to the springhouse, insisting that the creature escaped when the rock fell and that a body—possibly a werewolf—had been buried beneath it long ago. Easton nearly asks her why she took the job, then realizes that the answer is money. After she leaves, Easton weighs superstition against experience, reflecting that the horrors at the Usher estate all had natural causes.


With Angus’s help, Easton decides to unblock the springhouse. Hob grudgingly pulls the fallen rock free, allowing Easton to clear debris and restore the water flow. Back at the stable, Easton finds Miss Potter, who rejects kan assumption that she dismisses the Widow’s fears. In truth, Miss Potter believes a ghost is possible, but this is not her area of expertise. Angus says that he has seen supernatural things; he argues that Easton has too—on the front lines of war. After parting from them, Easton returns Hob to his stall and apologizes for the hard labor.

Chapters 7-10 Analysis

This section marks a shift from domestic unease to an even more ominous folkloric atmosphere as Kingfisher emphasizes the narrative’s reliance on ritual as a response to rising fear. Through Easton’s increasingly self-conscious narration, the text explores the various ways in which trauma, superstition, and caretaking intertwine, and even the chapters themselves are structured like a series of repeated rituals.


Within this framework, Easton’s meta-narration becomes even more pronounced, reflecting kan growing anxiety about the ambiguously threatening events that ka is recounting. Early in Chapter 7, Easton directly addresses the reader with the metafictional statement, “You already know that I’m telling you about something significant […] you wanted a proper hair-raiser” (65). This direct address highlights the narrator’s discomfort with the events themselves and with the very act of storytelling: a technique that underscores Easton’s desire to exert control over the situation, even if only in retrospect. In this way, ka diverts kan attention to the framing of the narrative in order to contain kan trauma. At the same time, the metacommentary blurs the lines between rationalization and confession. As Easton tries to anticipate the reader’s expectations, ka reveals kan own struggle to reconcile the logical explanation that ka prefers with the folkloric dread pressing in from all sides. The story therefore becomes increasingly aware of itself as both testimony and evasion, reflecting Easton’s uncertainty about what counts as “real.”


The Tension between Folk Belief and Rational Inquiry takes on greater prominence when the Widow begins introducing the physical objects associated with Gallacian folk protection. As she surreptitiously places knives under pillows, lines of salt across thresholds, and handkerchiefs into keyholes, she transforms the lodge into a battleground of symbolic defenses. These objects function as manifestations of the locals’ beliefs and fears even as they mark the growing conflict between the Widow’s worldview and Easton and Miss Potter’s rational inquiries. The red threads—traditional folkloric wards—appear frequently in the Widow’s efforts to protect Bors and the other inhabitants of the house, but these tokens also signal the Widow’s escalating desperation. In the meantime, the Widow’s behavior adds another layer to the theme of Caretaking and Camaraderie as Countermeasures to Dread. When the narrative describes her as being “poor as church mice […] but would take charity when hell froze over” (74), this moment highlights the complex combination of pride, poverty, and protective love that shapes her every decision. Her harsh instruction to Bors that he must “fight” the moroi also reflects her belief that defying life’s challenges is a moral imperative.


The characters’ behavioral shifts in the shadow of this looming threat also explore The Tangible Nature of Trauma. Specifically, Easton’s determination to care for the stricken Bors reflects kan own lingering awareness of the care that ka received in the aftermath of kan war experiences. As Easton moves Bors into kan room, checks on him at night, and prepares tea, these acts mirror the rituals that Easton once relied upon during kan postwar recovery. In this context, tea and its preparation become symbolic of continuity and emotional inheritance. When Easton contemplatively states, “Then I made tea…like Codrin had” (71), it is clear that ka is consciously lavishing the same type of care on others that once pulled kan from the depths of trauma. Essentially, kan attempts to look after Bors are acts of compassion that reflect kan own experience of vulnerability.


Kingfisher also explores the theme of trauma from an entirely different angle by focusing on the symbolic meanings of breath. When Bors gasps that he is “no good at fighting…never was” (79), this scene echoes the breathlessness that Easton experiences during kan own trauma spikes, which ka euphemistically refers to as “soldier’s heart.” Because the moroi is a breath-stealing creature, the text binds trauma and folklore into a shared symbolic vocabulary, rendering breath itself into a complex blend of life, fear, memory, and threat all at once.


Even as Angus and Miss Potter continue to play stabilizing roles, these bonds grow strained as the presence of illness exacerbates the group’s rising fears, and by the end of Chapter 10, it is clear that symbolism and folklore have begun to overtake rational explanation. Easton’s narrative voice reflects this shift, growing ever more brittle, more defensive, and less certain as kan trauma merges with the story’s supernatural danger. These developments set the stage for the crisis in the concluding chapters, when the trappings of dreams, traumas, and hauntings will collide fully and violently.

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