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In the danse macabre tradition of the late middle ages, the inevitability of death was celebrated as a unifying aspect of human existence. This gave rise to countless artistic renditions in various mediums of skeletons united in dance, often seen playing instruments. In “Where Are You Going, Where Have You Been?”, Oates investigates the regalia, rituals, and power of music on youth culture, framing the clothes associated with the movement as uniforms and its fans as disciples. At the drive-in restaurant, the music is the soundtrack of the moment and a signal to intruding surrealism, “the music was always in the background, like music at a church service, it was something to depend on” (251). As the radio lulls Connie to sleep, she examines her recent romantic conquests in the context of music: “[H]er mind slipped over onto thoughts of the boy she had been with the night before and how nice he had been, how sweet it always was [...] the way it was in movies and promised in songs” (253). These instances frame the narrative’s central arc which plays out in the story’s conclusion.
Music seems to conspire against Connie in its apparent allegiance to Arnold Friend, who appears keeping time as “he tapped one fist against the other in homage to the perpetual music behind him” (258). He also speaks in a sing-song lilt, “exactly as if he was reciting the words to a song” (257). In these ways and others, Arnold seems to be born of the music. He succeeds in winning Connie’s attention because he dresses in the correct clothes and has the right opinions on good music. Wherever Arnold Friend enters the text, music is also present, as is the case at the burger shop and on the afternoon of the story’s final scene. When Connie wakes from her revelry and meets Arnold in her driveway, she finds that Friend’s companion Ellie is playing the same music she had been listening to inside on his transistor radio: “[N]ow Connie began to hear the music. It was the same program that was playing inside the house” (255). As the narrative’s linear realism distorts into abstraction, the music becomes steadily more invasive and central, alluding to the possibility that the story’s final act takes place inside of Connie’s dream or something more sinister.
A symbol of Connie’s youth and beauty, hair also foreshadows the story’s climactic resolution: “Connie had long dark blond hair that drew anyone’s eye to it, and she wore part of it pulled up on her head and puffed out and the rest of it she let fall down her back” (250). Connie repeatedly adjusts her hair over the course of the narrative, giving it special importance when she wakes that Sunday in lieu of attending church: “One Sunday Connie got up at eleven—none of them bothered with church—and washed her hair so that it could dry all day long in the sun” (253). She even fixing it as she races out to meet Arnold. By fixating on Connie’s hair as a central motif, Oates draws on a classical symbol of beauty that coincides with the Death and the Maiden allegory. In these medieval woodcuts, maidens with long lustrous hair are depicted receiving the moralistic comeuppance of their vanity, seized by cadaverous reapers and dragged away from their homes.
Mirrors represent Connie’s growing sense of self, a slowly simmering search for identity that manifests in her obsession with checking her outward appearance. The story opens on a description of Connie, underscoring her appearance as a central motif of the story: “She was fifteen and she had a quick, nervous giggling habit of craning her neck to glance into mirrors or checking other people’s faces to make sure her own was all right” (249). Connie’s concern about being seen is ruefully harped on by her mother, who asks her, “Who are you?” (249). This is one of the chief questions Oates explores. Connie knows she is beautiful, but without strong parental role models, Connie’s sense of self is distorted by the looking glass of popular conceptions of beauty, identity, and romance. She is led to ruin because of her need to know herself by externalities. When Connie next encounters mirrors it is on the day of her abduction by Arnold, who wears sunglasses that “were metallic and mirrored everything in miniature” (254). Ironically, it is Arnold’s violent interruption of her illusions that allows Connie her act of meaningful self-identification. By submitting to her own end in the defense of her family, Connie finds real inner strength and agency.



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