53 pages • 1-hour read
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Content Warning: This section includes discussion of gender discrimination.
Inspired by a real historical document attributed to Cleopatra the Alchemist, a third-century philosopher from Alexandria, the Chrysopoeia of Cleopatra is an alchemical document. Depicting an “Ouroboros surrounded by Greek letters—detailed instructions on how to turn lead into gold” (350), this document is central to the novel’s plot. Unlike other artifacts, the Chrysopoeia is a key to unlimited wealth, making it a target for scholars, thieves, and power-hungry individuals alike. The library in the title is its hiding place, and the search for it drives the story forward, leading the characters across Egypt and deep into Alexandria’s ruins. Functionally, the Chrysopoeia is a literary “MacGuffin,” a term popularized by director Alfred Hitchcock that refers to an object in a story that is sought-after and propels the story forward. What the artifact does is less important than what it means to the characters in a story. Inez sees it as a way to uncover the truth about her mother’s actions. On the other hand, Whit is motivated to find it first to escape his familial obligations and later because of guilt. Lourdes and Mr. Fincastle seek it to solidify their influence in the illicit antiquities trade. The chase for the Chrysopoeia leads to betrayals and to the deaths of Cayo, Mr. Fincastle, and Isadora.
Beyond its literal function in the narrative, the Chrysopoeia symbolizes the pursuit of knowledge and its potential for enlightenment and destruction. Historically, alchemy wasn’t just about the literal transformation of metals into gold but also about spiritual and intellectual enlightenment. Cleopatra VII, depicted as an alchemist in the Secrets of the Nile duology, understood this duality and created safeguards to protect the scroll. Ultimately, the novel argues that knowledge, like gold, can be both a blessing and a curse. The worth of this knowledge depends entirely on who seeks it and for what purpose. In the wrong hands, it could become a weapon of corruption.
In Where the Library Hides, wealth symbolically links to the theme of The Manipulation Inherent in Power Dynamics. In historical and romantic contexts, wealth determines who has influence and who remains powerless. Characters like Lourdes and Cayo use the wealth they gained from dealings in the antiquities “black market” to fund their schemes. By trafficking stolen artifacts, they wield financial influence at the cost of ethical and cultural integrity.
Even for characters the novel doesn’t depict as overtly villainous, money is a mechanism of control, particularly in the hands of Whit and Ricardo. Inez’s uncle uses the threat of withholding access to her money to send her home. Inez, initially believing that marriage to Whit would secure her autonomy from her uncle, instead finds herself at the mercy of yet another man. Once she marries Whit, her financial assets are legally transferred to her husband by law, making him the de facto controller of her inheritance instead of her. This not only reflects the real historical oppression of women through financial dependence but also shows how wealth in the novel functions as a literal and figurative tether. Whit’s choice to seize Inez’s fortune and wire it to his family in London, driven by familial duty, reinforces the notion that love and money intertwine deeply in power dynamics.
The novel argues that wealth shouldn’t dictate emotional connections and that genuine love transcends material possessions: Inez tells Whit during the climax, “The money doesn’t matter to me […] The only thing that does is you, us, our family” (348). Wealth, while powerful, matters less than the trust and love they build between them. However, this message is somewhat undercut by the fact that Whit, after secretly receiving the Chrysopoeia of Cleopatra from Lourdes, successfully transmutes gold and replaces Inez’s fortune.
What the River Knows establishes flowers, particularly roses, as representative of Cleopatra and Inez, and Where the Library Hides continues this symbolism. In addition, flowers symbolize love and trust between Inez and Whit. At their rushed, secret wedding in Chapter 3, Inez laments the lack of flowers and notes that the church’s bell towers “would have looked beautiful adorned in flowers and satin ribbons” (31). Far from the grand, loving event she imagined for herself, the wedding is instead hasty and born out of necessity rather than romance. Little trust exists at this point in their relationship, and the lack of flowers reflects that.
Later, when Whit proposes to Inez again as the library collapses, he says, “I know we’re already married […] But I’m asking you again, Inez, this time for real. I want to do it properly. I want you to have flowers” (348). It’s an act of atonement, a vow to honor her desires and provide her with a meaningful ceremony. Whit’s acknowledgment of the absence of flowers at their first wedding demonstrates his understanding of what he took from her, not just financially but also emotionally.
At the novel’s end, when the pair are in the house that they now share, flowers are everywhere, and Whit reflects:
I had planted several rosebushes for her in our garden, and since then, I could count on finding flowers in unexpected places throughout our house. Hidden in the pages of my favorite book, slipped into a picture frame, or placed prettily on our dinner plates (370).
He ensured that Inez had flowers not only for their wedding but forever, showing his love for her in a tangible way. Inez, in turn, leaves blossoms in places where he’ll find them to show her own love and appreciation for him.



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