51 pages 1-hour read

Zia

Fiction | Novel | Middle Grade | Published in 1976

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Themes

Colonial Injustices Against Indigenous Peoples

Content Warning: This section of the guide includes discussion of racism, physical abuse, illness, and death. 


Published in the 1970s, the novel explores the complex historical injustices faced by Indigenous peoples in early 19th-century California due to exploitative colonial policies. Through Zia’s experiences within the Spanish Mission system, O’Dell examines issues such as forced relocation, mistreatment, and assimilation practices that characterize colonial America, illuminating a historical legacy of oppression. O’Dell himself is not Indigenous, but by choosing Zia as his protagonist and point-of-view narrator, he positions the text as an exploration of the impact of colonization from an Indigenous perspective


The Spanish Mission system endorsed and executed the colonial policy of assimilation of Indigenous people into European culture and Christian faith, subjecting Indigenous communities to forced relocation and unpaid labor. Although Zia claims she came to the Mission of her own free will, O’Dell alludes to the historical account of the period that indicates the dubious methods and false promises used by colonial rulers to persuade Indigenous peoples to leave their homeland. For example, Zia remembers the priest’s assurances to her people, promising them fair work, food, fertile land, and acculturation to the Spanish language and Catholic religion. He notes that having already felt the repercussions of colonialism, the people accepted relocation to ensure their survival.


Zia’s perspective highlights the exploitation of Indigenous children within the Mission system, who grew up with limited memory of or connection to their Indigenous heritage. The Mission system relied exclusively on the unpaid labor of relocated Indigenous communities and prohibited them from practicing their cultural and religious traditions in favor of indoctrination into Western ideals and Christianity. Through Stone Hands, O’Dell explicitly frames this cultural erasure and injustice against Indigenous people as an attempt to reify colonial power through dominance and control. Stone Hands’s organized rebellion against colonial control exemplifies this struggle. Zia’s family history and the death of her mother due to illness provide an example of more subtle colonial injustices such as the impact of diseases introduced by white colonizers that devasted Indigenous populations. While the author highlights the goodwill and kindness of individual priests—Zia notes her positive relationship with Father Vicente who advocates for the rights of the Indigenous workers at the Mission—the Spanish Mission system as presented in the novel demonstrates that assimilation methods were both forcible and exploitative, rooted in the theft of Indigenous homelands.  


O’Dell frames the Spanish Mission system as one part of a complex colonial and political framework designed to exterminate Indigenous cultures. The military presence at the Mission underscores its role as both a religious institution and political tool of empire, highlighting the constant surveillance and control over the Mission’s Indigenous population. For example, Captain Cordova’s character, who imprisons Zia as an accomplice to Stone Hands’s organized rebellion emphasizes the role of military violence sanctioned by the Catholic Church to ensure the subjugation of Indigenous people. Colonial policies also reinforced the dehumanization of Indigenous people at all levels of society. Even once they’ve escaped the exploitation of the Mission, Zia and her brother are abducted by white sailors during their boat trip and forced into unpaid labor on a whaler.


O’Dell premises Karana’s death, a key point in the narrative, on historical facts, emphasizing the broad impact of Indigenous displacement following colonization. Zia fixates on finding Karana and bringing her to the Mission, believing that being together will preserve their family and culture. Zia defends her goal to “find a way to reach Karana and bring her home to the Mission” by asserting, “She belongs to our tribe” (61). Framing the Mission as Karana’s home suggests that Zia defines her own sense of belonging through familial connection. In contrast, Karana roots her sense of self in her independence and her way of life on the island. As a result, her relocation to the Mission ultimately results in her demise. Karana’s death shifts Zia’s perspective and motivates her decision to return to her village, emphasizing a path to healing colonial trauma through the reclamation of Indigenous homelands.

Indigenous Resistance to Colonial Oppression

Throughout the novel, O’Dell highlights the historical resistance of Indigenous people to colonial oppression, challenging narratives that promote their cultural erasure. The protagonist, Zia, exemplifies Indigenous resilience, demonstrating an anti-colonial mentality that manifests through her mindset and actions. Although she lives disconnected from her community and cultural history and has adopted aspects of Western culture, like the Spanish language and Christian religion, Zia remains rooted in and aware of her Indigenous identity. For example, she remembers the history of her relocation and offers a detailed description of the tradition of gathering clams. Zia also connects to her cultural tradition through her religious practices. She prays to the Christian God but incorporates elements of her Indigenous faith—praying to the tribal deities, Mukat and Tumaiyowit, and narrating the Nicoleño creation story.


Through Karana’s short life within the Mission, the text illustrates that despite the disruptive impact of colonialism, Indigenous culture was not destroyed. Despite attempts to alter her lifestyle, Karana insists on sleeping outside with her dog, recreating her life in her homeland. 


O’Dell emphasizes Zia’s ability to retain her autonomy and freedom even within systems of colonial oppression as acts of resistance. Despite her adjustment to Mission life, she affirms her identity as an Indigenous girl, claiming her freedom of will. She defies the priests and Captain Nidever, restores a boat, and travels to find Karana, emphasizing that she and her brother are not “chained to the earth” (14). While enduring hardship with courage, her sense of self-worth remains strong, and she is always prepared to fight for herself. Throughout the narrative, she remains hyper-aware of her people’s exploitation. For example, during her time on the whaler with Mando, she notes that they are “captives of the white men” (59). Even when she feels helpless and fearful, such as during her imprisonment in the garrison, Zia maintains her composure and, instead of informing on Stone Hands’s rebellion, she demonstrates solidarity and faces Captain Cordova’s threats with courage. O’Dell positions Zia’s growing consciousness and resistance to oppression as key to her growth.


Through Stone Hands, O’Dell explores the historical practice known as “uprisings,” a form of active Indigenous resistance against colonial policies and power structures, demonstrating the long history of Indigenous efforts for sovereignty. Stone Hands’s rebellions galvanize people in the Mission to organize and return to their homeland. He emphasizes the history of forced removal, their people’s exploitation through forced labor in the Mission, and particularly land theft. For instance, through the story of the Cupeño nation, Stone Hands details their exile to a barren land and the usurpation of their homeland by white authorities. Stone Hands’s uprising sparks Zia’s social consciousness, underscoring the ripple effect of such activism. In response to Stone Hands’s story, Zia notes: “I knew this story and it always made me mad to hear it. It still makes me mad” (100). Within this context, Zia participates in her first act of resistance, helping the group escape despite her disagreements with Stone Hands. Such solidarity underscores Indigenous people’s collective consciousness and resistance to colonialism, despite the rigidity of the power structures and the corrosive impact of colonial policies.

The Struggle for Cultural Preservation and Survival

O’Dell positions Zia’s coming-of-age journey as representative of  Indigenous communities’ fight to survive and protect their culture and identity from colonial erasure. Zia’s goal to locate Karana, who lives isolated on her mother’s homeland, is rooted in her desire to reunite the remaining members of her family and community, preserving her cultural and familial roots. Finding Karana, “the last of her kin,” becomes a “silent promise” to herself, signifying her hope and desire to reclaim her Indigenous heritage (19). O’Dell describes her quest as one filled with adversity and struggle, emphasizing the many challenges and obstacles of their boat journey into a tumultuous ocean toward the Island of the Blue Dolphins. Despite the danger, Zia remains committed to reuniting with Karana, considering their reunion vital. Because her life has been defined by loss, Zia believes that Karana will fulfill a part of herself that is missing. As she affirms, “[Karana] belongs to our tribe. She belongs to us especially” (61). Zia’s perspective emphasizes the trauma of losing her family and homeland. While she remains conscious of her heritage in the Mission, Zia feels the lack of familial bonds and a sense of place—central tenets of her Indigenous culture and worldview. By reuniting with Karana, Zia aims to restore and rebuild her tribal community as a collective entity, even within the oppressive environment of the Mission system.


Zia’s reunion with Karana highlights her naiveté and pushes her toward the maturity and understanding that define her coming-of-age arc. Zia fixates on reuniting with Karana and bringing her to the Mission without adequately accounting for the traumatic impact that her loss of freedom and the exploitative conditions at the Mission will have on her. O’Dell emphasizes the disconnect between Zia’s hopes and the reality of her reunion with Karana through their language barrier. Because Zia has lost her native language and Karana speaks a “strange” dialect, the two cannot communicate even though they feel an immediate emotional bond. Karana’s unhappiness at the Mission and resistance to assimilation forces Zia to reckon with her own goals, noting: “I did everything I could to make her happy […] I wanted to know about the Island of the Blue Dolphins and how she had lived there and what she had thought, but this I never learned” (139). This reckoning catalyzes Zia’s personal growth and pushes her toward her own act of emancipation.


Karana’s death, a direct result of her displacement and forced assimilation into Mission life, provides Zia with a painful awakening. She realizes that Karana died because “she missed [the island] like [Zia] misse[d]  [her] home in the mountains” (175). Zia understands she must carry on the struggle of reconnecting with her Indigenous heritage despite her loss. While O’Dell depicts Karana as a tragic figure who epitomizes the suffering of Indigenous communities, Zia offers glimpses of hope. She leaves the Mission and adopts Karana’s lifestyle, becoming her spiritual heir. In this way, Zia embarks on a new homecoming journey filled with possibility.

blurred text
blurred text
blurred text

Unlock every key theme and why it matters

Get in-depth breakdowns of the book’s main ideas and how they connect and evolve.

  • Explore how themes develop throughout the text
  • Connect themes to characters, events, and symbols
  • Support essays and discussions with thematic evidence