Absalom, Absalom

William Faulkner

50 pages 1-hour read

William Faulkner

Absalom, Absalom

Fiction | Novel | Adult | Published in 1936

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Background

Authorial Context: William Faulkner

William Faulkner was born in 1897 in New Albany, Mississippi, to upper-middle-class parents. The family moved to Oxford, Mississippi, in 1902, and except for brief travels elsewhere, Faulkner spent the rest of his life there. Faulkner was greatly influenced by the stories of his family and lineage, which extended as far back as his great-grandfather, William Clark Faulkner, who was a colossal figure in North Mississippian history. Faulkner grew up listening to stories of his ancestors, which were deeply rooted in the history of the American South, slavery, and the Civil War; his engagement with oral storytelling, memory, and generational lineages bounded by geography would go on to play a significant role in his fiction, which was also rooted in family histories and genealogies within Mississippi. In his teens, Faulkner was introduced to the work of James Joyce, a key figure in the Modernist literary movement; this was one of Faulkner’s earliest exposures to the stylistic literary innovations that would come to mark his own novels later on.


On multiple occasions, Faulkner tried to join the US Army but was rejected. In 1929, Faulkner published Sartoris, which was his first novel that dealt with the Civil War, followed shortly after by The Sound and the Fury. Throughout the next decade, Faulkner wrote novels that would later be recognized as indispensable to the American Modernist and Southern Gothic traditions: As I Lay Dying (1930), Light in August (1932), and Absalom, Absalom! (1936). In 1949, Faulkner was the recipient of the Nobel Prize in Literature, the world’s most prestigious literary award. Throughout his oeuvre, Faulkner draws on his immersion in the culture of the Southern United States to critically depict slavery, the Civil War, the plantation economy, racism, and legacies of race-based violence. Faulkner is considered one of the most important writers in the English literary canon for his complex, stylistic dealings with these topics.

Literary Context: Faulkner’s World and American Modernism

Absalom, Absalom! is one of many texts by Faulkner that take place in the fictional Yoknapatawpha County, Mississippi. This Southern American locale spans Faulkner’s works, including The Sound and the Fury (1929), As I Lay Dying (1930), and Light In August (1932). Just as Faulkner uses this recurring backdrop for his novels, he also uses recurring characters across his work, most notably the Compson family, who is central to The Sound and the Fury, and critical to the storytelling within Absalom, Absalom! In The Sound and the Fury, Faulkner introduces several members of the Compson family; some, including Quentin and his father Jason, narrate parts of the Sutpen family story in the later text Absalom, Absalom! The Compson family is connected to the Sutpens through the friendship between Quentin Compson’s grandfather, most often referred to as General Compson, and Thomas Sutpen, who meets General Compson as he begins to build a plantation 12 miles beyond the main town in Yoknapatawpha County. This multigenerational relationship between the Compsons and the Sutpens illustrates many themes that permeate both The Sound and the Fury and Absalom, Absalom!, including the fall of the American South and inherited or generational fates or destinies. Likewise, Yoknapatawpha County becomes a microcosmic representation of issues throughout the broader Southern United States in the 19th and early 20th centuries, including the Civil War, Jim Crow, the decline of the plantation economy, and the loss of identity and stability within the once-thriving agricultural region.


Faulkner was critical to the American Modernist cultural and artistic movement, which emerged in the early 20th century through transatlantic exchanges between eminent European writers including Virginia Woolf, T. S. Eliot, and James Joyce. Modernist writing—within both British and American variants—shared the common pursuit of narrative experimentation, which arose due to an artistic impulse to respond to and represent the massive, tumultuous changes in society from the late 19th century onward. This narrative experimentation consisted of innovative literary strategies such as oscillations between point-of-view and perspective, focusing on individual consciousness and subjectivity, and concerns with memory and representations of past events. Faulkner’s work, and especially Absalom! Absalom!, is a critical example of these Modernist narrative styles. These include the non-signaled shifts between speakers throughout the novel, the way characters misremember or reinterpret events from the past across generations, and the long, run-on sentences that imitate individuals’ flowing, discursive thought processes.


Within American Modernism, Faulkner’s work also falls within the Southern Gothic subgenre, which emerged as a reflection of American Southern culture after the collapse of the Confederacy in the Civil War. The fall of the Confederacy resulted in a vacuum of religious, cultural, and social values across the South, where the bedrock of life was altered due to the new illegality of slavery, the massive loss of multiple generations of men, and the decay and destruction of homes, farms, and cities. Because of this new post-war Southern world, Southern Gothic writers were concerned with representations of the decay of the old antebellum South; as such, the genre is often marked by grotesque or violent imagery, morally void and questionable behavior often fueled by racism, and the attempted continuity of tradition through storytelling, some of which has supernatural or mythic undercurrents.

Historical Context: The Civil War and the Lost Cause

In Absalom, Absalom!, and his work more generally, Faulkner works toward critical representations and explorations of a complex American historical moment. The Civil War (1861-1865) was fought between the Union (the American North) and the Confederacy (the South, formed by states that seceded from the Union). The crux of the war was regional disagreement over whether slavery should be permitted to expand into new American territories as the United States continued its westward expansion. Before the war, the Southern states were some of the country’s wealthiest due to their plantation economy, which was fueled by the violent subjugation of enslaved people for forced agricultural labor. The war ended with the Confederate surrender in 1865. By that time, the region was in ruins; the newly freed population either migrated Northward in pursuit of better economic opportunity or remained to form a new economic system of sharecropping, which involved the divisions of previously wealthy plantation sites. Multiple Southern cities were destroyed, more than a fourth of Southern white men were killed, and per-capita income for white Southerners fell by almost half. The region was in a state of economic, social, and cultural decay, leading to attempts to rebuild in the Reconstruction Era (1865-1877).


Historians and scholars generally agree that the fundamental cause for the Civil War was the South’s refusal to relinquish their slave-based economy, but since the end of the Civil War, revisionist histories have arisen that attempt to reframe the conflict and suggest that the South fought for more heroic reasons. This pseudohistory is known as the Lost Cause of the Confederacy, or simply, The Lost Cause. Proponents of the Lost Cause argue that the war was mainly a defense of States’ rights against Northern encroachment, in an attempt to preserve the Southern way of life. In the Lost Cause mode of thought, this Southern way of life was rooted in Christianity and agrarian production, and the thinking often involves the portrayal of slavery as a benevolent or civilizing force rather than a violent, immoral system. After the Civil War, many white Southerners clung to this falsified idea of the Lost Cause and used its ethos to glorify, mourn, and idealize a chivalric, idyllic understanding of the pre-war antebellum or Old South.


Like most historians and scholars today, Faulkner was critical of the Lost Cause ethos, and many of his characters—such as Thomas Sutpen in Absalom, Absalom!—represent the contradictory, falsified, and revisionist notions upon which the Lost Cause rests. His characters are often marked by a yearning or nostalgia while his metanarratives and use of interpolated memories suggest that that idealized “past” of the agricultural South was, in actuality, violent, oppressive, and destructive for its victims.

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