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Temple GrandinA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Cows are social animals, but they are not as social as dogs. Like horses, cows are prey animals that are hyper-sensitive to rapid movement, but unlike horses, they do not have a strong flight mechanism. Instead, they band together when they feel threatened. Researchers do not know as much about the exact nature of cows’ social organization, but they do know that cows develop dominance hierarchies within their herds.
Most cows are not tame. Dairy cows become habituated to humans because they are milked several times a day, but beef cattle retain their natural fear of humans. Because of this, fear is the greatest animal welfare concern for cows. The author has observed serious mistreatment of cows during her work in the agricultural sector and strongly advises against hurting or scaring cows in any way. Cattle are also fearful of anger, sudden movements, and yelling, all of which are “high-intensity stimuli” (143). Grandin feels a particular kinship with cows, relating some of their experiences to her own life experiences as a person with autism. She too is sensitive to high-intensity stimuli like yelling, and much of her work with cattle has been based upon her understanding of her own stress and fear responses. Cattle are also sensitive to evolutionary dangers. They are naturally afraid of heights and rapid movement, both of which can pose mortal danger, and they are susceptible to socially learned fears, becoming fearful of humans because of abuse or yelling.
Cows also fear novel stimuli. The author notes that cows become “curiously” afraid, meaning they investigate novel stimuli cautiously in order to determine whether or not the object is a threat. This same impulse has been observed in humans, most notably by Dr. Peter Milner. His research into the amygdala, the brain’s fear center, has shown that even when fearful, humans will investigate new, potentially dangerous changes in their environment.
The author notes that in grazing settings, it is relatively easy to avoid activating the cows’ fear systems. However, in meatpacking plants or during transportation, it is not always possible to avoid causing fear. Much of her work in the cattle industry has been in service of cow welfare, and she has many methods on how best to minimize cows’ distress, even in stressful scenarios.
Cattle also experience stress when they are inspected, as they are forced to enter holding chutes that activate their rage system. (Restraining an animal typically induces fear and then rage.) The author encourages handlers to insert cardboard into the chute to limit cows’ vision, as cows grow fearful when they see an approaching threat (their handler) in a situation that provides no way to escape. She also advises habituating the cows to their chutes with positive reinforcement.
Cows’ panic system is activated primarily through early weaning, which the author advises against. Instead, she recommends separating mothers from their calves 45 days prior to shipping, but allowing the mothers and calves to stand next to one another on either side of a fence. Alternately, calves can be kept with their mothers but prevented from nursing via the use of a plastic clip attached to their noses. Cows can also experience panic due to regrouping. Herds are often broken apart and re-formed during a cow’s life, and cows prefer to remain with cows that they already know. Minimizing re-grouping can help reduce panic.
The author speculates that the low standards of animal welfare in the cattle industry exist for several reasons. She observes that stock workers do not tend to view animals as sentient creatures with feelings, nor do they have access to the research that would alter their beliefs about cattle. Even when stock workers are provided with such research, they often ignore it. Grandin notes that few people want to change their treatment of animals, as it is simply easier to perpetuate familiar handling techniques. The author has developed a more humane chute for cattle called a center-track restrainer, and she has been frustrated on numerous occasions when she installed the system and trained stock workers on how to use it, only to return a few years later to find them using cattle prods and yelling. After years in the industry, the author has come to the conclusion that animal welfare in the agricultural industry also has a human factor: Handlers themselves must be trained and managed so that they treat animals properly.
Pigs are intelligent, curious animals whose seeking emotional system is highly active. When allowed to roam, they spend up to 75% of their day in motion. About half of their time is dedicated to rooting around for food, and a full quarter is dedicated to exploration. Pigs used to be raised outside on small farms, but industrialized agriculture changed these common practices, causing farmers to move pigs inside and install grated floors and “sow stalls.” Grated floors allow the farmers to raise pigs without having to muck their enclosures, and the sow stalls keep female pigs contained while they are pregnant.
Sow stalls also prevent aggression, which is common among pigs that are forced to live in cramped enclosures. The pigs can stand up and sit down, but they cannot turn around, and this less-than-ideal situation activates fear and panic in sows and greatly impacts animal welfare. It also inhibits the seeking system; factory-farmed pigs are not allowed to act on any of their natural impulses and are often traumatized. In Europe, a system of loose grouping is employed, and Grandin wishes that American farmers would implement this approach, in which pigs are kept together in groups of 30 or 40. These groups are the ideal size; the pigs can still socialize, but the groups are too large for the animals to form dominance hierarchies.
Pigs need mental stimulation in order to meet their seeking needs. They are prone to aggression and will fight with one another if they are deprived of the opportunity to explore. They love straw, and the author argues that pigs should always be kept in pens that contain enough straw to root around in. Pigs should also be provided with toys. They particularly like objects they can chew on and destroy, and like dogs, they have a preference for new objects. Toys can be rotated so that pigs always have something new to explore. Pigs are highly intelligent and can be taught to play video games, which they will do just for the fun of playing rather than for a reward. Even so, pigs also love rewards. The author has observed that when pigs are given a signal that a reward is on the way, they get excited and enjoy the rewards more than when the rewards are given without signals.
The author is even more frustrated with large-scale pig operations than she is with cattle handling. She has observed that only about 20% of pig handlers treat the animals with welfare standards in mind. Abuse is rampant, and the pigs are subjected to physical violence and harsh living conditions. She argues that change needs to be top-down. Managers must insist on humane treatment and must spend the bulk of their days on-site, working with their employees. Large-scale farms whose management is far away are the worst in terms of animal welfare.
Grandin also advocates for the complete removal of electric prods and other mechanized devices because she has observed that abusive handlers become less cruel when their weapons are taken away. She also advocates for cognitive behavioral training for handlers, who should be taught to change their belief that pigs cannot feel pain or emotional distress. She would also like to see more mindful breeding. She has observed pigs that were bred to be so heavy that they could not walk. This approach maximizes profits but is unnecessary and cruel. She realizes that much of what is wrong in the pig industry could be addressed by education. For this reason, she advocates that researchers publish their work in academic journals and launch large-scale educational initiatives. She hopes that if the pig industry is better educated, the pigs will have better lives.
Cattle are the author’s primary area of expertise and represent a large portion of the work that she has done to use the core emotional systems to increase animal welfare standards in the agricultural industry. Her focus on Autism as a Framework for Understanding Animals is particularly relevant in this chapter, as her work with cows inspired her to design her now-famous squeeze machine for humans with autism. After spending time with cattle, the author realized that cows’ stress response was markedly similar to that of someone with autism; like Grandin herself, cows are sensitive to loud noises. As she observes, “Cattle are genetically more fearful than most dogs. Since their nervous systems are tuned to detect potential threats, they startle more easily” (141). She notes her own nervous system’s tendency to go into over-drive and states that her solutions to addressing fear, stress, and anxiety in cows are rooted in the techniques that she has used to calm herself. Her complex, nuanced understanding of the deep similarities between animals and people with autism is a fundamental aspect of Grandin’s professional work and her writing. It is a key part of why she has become known for her autism advocacy and for her ground-breaking work in the animal industry.
The chapter on cattle also engages with Grandin’s claim that observational science is the key to understanding animals and impacting change in any animal-adjacent field. To support her findings, she describes Dr. Milner’s work on the amygdala as a way to show that if humans truly want to understand animals, they must study them; more importantly, however, those studies must be observation-driven. She clarifies and expands on these claims in her final chapters, but she also advocates for the use of scientific study as a way to improve outcomes for farm and industrial animals.
The Tension between Animal Ethics and Productivity proves to be a key focal point for Grandin’s observations of the industrialized agricultural sector. In this chapter, she describes the myriad instances of abuse that she has observed in the cattle industry and begins to build the argument that change must be systemic and must employ consciousness-raising educational initiatives. It is Grandin’s contention that the meat industry can proceed in an ethical fashion. She clarifies in the afterword that she remains in the industry because she believes that she can do more for animals by initiating change from the inside rather than protesting from the outside. At the outset of her work with cattle, she has not found an industry-wide interest in animal ethics, but she does believe that implementing such a change is possible if owners, managers, and stock workers receive the necessary scientific data proving the emotional complexity of animals.
Grandin’s focus on animals as multi-faceted, emotionally complex creatures is further illustrated in her descriptions of pigs’ intelligence, social inclinations, and rich emotional lives. The argument that she makes against the widespread use of sow stalls (small enclosures which prevent sows from moving around) is rooted in her understanding of pigs’ keen awareness of their environments. The tension between animal ethics and productivity again emerges with Grandin’s declaration that pigs are treated inhumanely because of the pork industry’s collective desire to increase profits, often at the cost of pigs’ emotional distress and physical suffering.
By subtly crafting a point of connection between pigs (one of the animals most commonly farmed for its meat) and dogs and cats (the two animals most commonly kept as companions), Grandin asks the public to jettison common misconceptions of pigs. For example, she notes the importance of the seeking system to pigs, and her description of pigs’ need for mental stimulation, toys, and games recalls her chapters on dogs’ and cats’ similar love of play. In this way, Grandin draws upon common experiences to advocate for radical changes in people’s views of the diverse issues in animal welfare.



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