54 pages 1-hour read

Audition

Fiction | Novel | Adult | Published in 2025

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Themes

The Challenge of Performing the Self

Content Warning: This section of the guide includes discussion of pregnancy loss, elder abuse, and emotional abuse.


Throughout the novel, the narrator remains preoccupied with worries over how she is perceived by others in both public and private spaces. From the very first chapter of the novel, the narrator believes that appearances are highly prone to misinterpretation. She recalls a wholesome dinner with her father, which was suddenly upended by the lewd misinterpretation of the waiter serving them. As a result, the narrator is always conscious about the way she performs her identity, hoping that eventually, she can act in a way that allows the performed version of herself to overlap entirely with her real self.


The narrator’s tendency to see every real-world interaction as a performance resonates with the pressures of her acting career. In Chapter 5, for example, she discusses her acting philosophy, which requires her to immerse herself into the fictional reality of the role that she is playing. In a creative process that mirrors method acting, the narrator must embrace the character’s reality as her own, then willfully try to find the limits of that reality before she returns to her own. This cycle is meant to affirm the narrator’s control over her choices, especially since she fears the inability to exert any agency or to experience the perception of others while she is in this unique psychological space. 


The performance of self takes on a different tone later in Chapter 5, when the narrator recalls an actor who impressed her with his performance in a film called Salvation. However, upon meeting the Salvation actor, the narrator was appalled by his work ethic and discovered that he was experiencing dementia; the Salvation director was exploiting his condition to elicit a good performance. This experience reminds the narrator that the perception of others’ behavior is inherently untrustworthy. Although she cannot deny being impressed with the actor's portrayal of his character the first time she saw Salvation, she now cannot watch the film without remaining painfully conscious of the reality behind the actor’s performance. This anecdote is designed to illustrate the narrator’s greatest fear: that of having no power over the reality that surrounds her even as she is watched and praised by millions of strangers who have no idea who she really is.


Toward the end of Part 1, the narrator finds herself unable to take control of her performance due to the playwright’s inconsistent portrayals of the character. Left adrift, the narrator must find a plausible way to depict the transformation of one character into another, and this struggle in her professional sphere ironically mirrors the transformation that she undergoes under Xavier’s insidious influence on her personal life. Within the context of the play, the narrator must accurately portray a woman who reaches an emotional breakthrough and becomes a second version of herself, and she therefore immerses herself in a parallel reality in her own life when she willingly becomes a mother to Xavier. Despite the impossibility of this role, she accepts his claim as reality and performs a new version of herself in accordance with the false “truths” that this faux-familial social reality requires. Drawing upon her lifelong training as a method actor, she radically imposes fictionalized histories onto specific places and objects, as when she makes up stories about the spare bedroom in the apartment and about Xavier’s scarf. Crucially, this approach has a positive effect on her performance in the play, for as she states, “It was that here, the gap between my private and performed selves collapsed, and for the briefest of moments there was only a single, unified self” (100). Even though she is warping her own reality to fit someone else’s unrealistic expectations, the narrator ironically feels that she is finally being perceived exactly as she wants to be perceived.


However, the more fully the narrator lives according to the constructed reality of motherhood, the more she begins to perceive the contradictions and limits of this arbitrary role, and it is no accident that her decision to abandon this role coincides with the end of her play’s run. Having completed her roles as both the onstage character and as Xavier’s “mother,” the narrator no longer sees any need to continue living this particular farce, and she also observes its detrimental impact on Tomas. When the strain of imposed reality reaches its peak, the narrator makes the choice to end the arrangement with Xavier. Tellingly, however, he soon brings about their reconciliation by writing a new role for her, one that is meant to directly resonate with the challenges of the narrator’s acting approach: “[a] woman who can no longer distinguish between what is real and what is not real” (194). This gesture indicates that he understands her deepest self and realizes that she is a person who must navigate erroneous expectations in order to assert the truth of who she really is.

The Uncanny Dynamics of Family Life

This theme arises in multiple contexts—both in the narrator’s authentic relationships and in the faux-familial bonds that Xavier’s presence engineers. Even at the novel’s outset, the narrator’s marriage to Tomas is fraught with the tension of her past betrayals and the couple’s unspoken feelings. This issue is illustrated in the narrator’s sense of genuine surprise whenever she learns something about Tomas that contradicts her previous understanding of him—or more accurately, her interpretation of who she believes him to be. Similarly, the narrator acts in ways that defy the expectations and baselines of their marriage, and she therefore feels that she must repay this intangible emotional “debt” by instituting performatively affectionate rituals, such as making Tomas breakfast. As a result, the pair’s initial dynamic is meant to underscore the strangeness of the family as a social institution, and the strangeness of their specific situation only intensifies when Xavier overcomes the couple’s boundaries and insinuates himself into their lives as a quasi-son.


It is clear that the narrator’s marriage to Tomas is troubled by deep emotional rifts, lurking wells of silence, and unaddressed conflicts, and the narrator’s words suggest that she has withheld aspects of her own personality in order to better play the role of the dutiful wife. In Chapter 2, for example, the narrator talks about the necessity of curbing her impulsive curiosity for Tomas’s sake. In doing so, she consciously suppresses a fundamental part of her nature in order to conform to the version of herself that her husband prefers to experience. In this context, the impulsiveness that defined her youth is supposedly a dormant force, but this claim is immediately contradicted by the fact that the narrator’s impulsive curiosity compels her to meet with Xavier a second time despite her misgivings. 


Later, in Chapter 4, her discussions reveal the deep wounds that the marriage has sustained, particularly surrounding the issue of children—or more accurately, the couple’s lack of children. The narrator explicitly discusses the link between her second pregnancy and her infidelity, recalling her surprise upon discovering Tomas’s enthusiasm over the prospect of fatherhood, which clashed with her sense of Tomas as a person. In the wake of her miscarriage, the narrator engaged in extramarital affairs not because she was dissatisfied with Tomas but because she wanted to satisfy a certain inner restlessness. She tried to compensate for her transgressions by having breakfast with Tomas every morning, but this ongoing ritual has since become a superficial band-aid over a much deeper issue. The narrator knows that Tomas will never confront her about her infidelity, and this fact heightens her guilt. Thus, it is clear that the initial dynamics of the couple’s marriage are already far from healthy, and when Xavier insinuates himself into their lives as a quasi-son, his presence profoundly alters how they see themselves and each other. In this way, the uncanniness of this false family narrative becomes deeply intertwined with the novel’s thematic focus on The Challenge of Performing the Self. 


It is important to note that Kitamura chooses not to depict the moment in which the narrator arrives at a concrete arrangement with Tomas and Xavier, and this omission heightens the strangeness of the sudden shift in their dynamic. Whereas the narrator initially hesitated to accept Xavier’s claim of being her son, she spends much of Part 2 indulging in willful fantasies that reinforce this false narrative, creating a fictional “past” that depicts Xavier as a child, then contrasting his imaginary past behavior with his current behavior patterns. In short, she conjures up the illusion of a lifetime of mothering this man who is essentially a stranger, and she actively draws upon stereotypical family dynamics in order to act out this fantasy. By thinking in terms of a past that never was, the narrator contributes to a bizarre alternate social world in which the three characters behave as a family unit, acting out traditional family interactions and conflicts. For example, the narrator exhibits a doting attitude and accedes to Xavier’s many requests, including his desire to move in with them. 


By contrast, Tomas takes on the fatherly role of urging Xavier to achieve independence, and although he is just as deeply invested in the fantasy, his relationship with Xavier is vaguely antagonistic as each man quietly fights over the giving and withholding of approval. As the book progresses, this faux family dynamic flips in ways that subvert traditional family dynamics. Desperate for Xavier and Hana’s approval, Tomas becomes a dutiful servant to them both, and the narrator therefore becomes the antagonist in Xavier’s life, feeling threatened by Hana’s mediation even as she desires the woman’s approval. Throughout these chapters, Kitamura continually strains common notions of a “typical” family unit, and this rising conflict comes to a head in Chapter 12 when the narrator finds Xavier, Tomas, and Hana in the midst of a childish game and watches the last vestiges of her fantasy family come crashing down around her. At this point, nothing about their dynamic resembles the parent/son arrangement depicted in Chapter 7. This farcical devolution of the original arrangement only occurs because each person needs the others’ approval and attention to validate themselves as individuals. Even after the narrator ends the arrangement, the psychological effects of this bizarre interlude in the characters’ lives remain prominent, especially when Tomas struggles to break free from his emotional attachment to Xavier. The ambiguous ending therefore suggests that neither the narrator nor her husband manage to fully break free of their imposed parental roles.

Achieving Growth by Abandoning Old Impulses

At the beginning of the novel, the narrator and Tomas find themselves at cross-purposes amid their respective mid-life crises, and at various points in the text, the narrator considers her past with an increasing sense of detachment. She often refers to events from her life before marrying Tomas as if she were a different person then, stating, “When I was younger, that impulse had almost been the governing principle of my life. I had tried many times to explain this compulsion to myself” (20). The idea that she has to explain her past choices to herself strengthens the distancing effect between past and present. This pattern emphasizes the novel’s implied stance that in order to reach emotional maturity, people must overcome the need to follow their rash, youthful impulses.


The narrator explains her youthful behaviors away as vices of the soul, using words like “bedevilment” and “voyeurism” to describe them. Likewise, she ascribes her infidelity to restlessness rather than to passion, almost as if she needed to engage in an affair just to satisfy some urge that could not lie quietly within her. Because these impulses are reignited by Xavier’s arrival, it is clear that the narrator has not yet fully outgrown the rashness of her youth. The gap in her relationship with Tomas supports this aspect of her characterization, for she is willing to transgress upon their bond by keeping secrets, but only because she knows that she can take advantage of his meekness. 


However, this marital dynamic starts to shift in Part 2 after the narrator and Tomas have taken Xavier into their home. When Tomas suggests letting go of their breakfast ritual, the narrator becomes upset by the idea that Tomas would be willing to give up the cornerstones of their intimacy for Xavier’s sake. Tomas reassures her, “Change is good, it’s how we keep from growing old” (135), giving in to his own reliance on the emotional affirmation that he gains from Xavier’s presence. Thus, in his own way, Tomas indulges his own form of impulsiveness: a trend that culminates in his participation in the ruinously childish game that he plays with Xavier and Hana in Chapter 12.


The narrator comes to realize that the arrangement she has created with Tomas and Xavier is a ritual in its own right: one that perpetuates her worst impulses and explicates the gaps in her marriage with Tomas. It is unsustainable for them to keep perceiving one another as family members, and the narrator effectively grows tired of living within the warped sense of reality that she has constructed as a way to benefit her personal relationships and her career. At the end of the novel, she looks at the idea of attention more cautiously, knowing that although Xavier has gained widespread attention for the time being, this attention will fade away and elude him. Her thoughtful contemplation on this point marks her own growth beyond the youthful impulses that once drew the attention of others to her.

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