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A long excerpt from an autobiographical book by Norma Watson gives an account of what happened in the gym immediately after blood showers Carrie and Tommy. Tommy is struck by a falling bucket and quickly dies, though the crowd is initially unaware of his death. Carrie is drenched in blood, her eyes being the “only part of her that wasn’t completely red” (209). Watson describes the feeling of seeing Carrie amidst her classmates at the prom as “watching a person rejoin the human race” (209). After the blood, however, the crowd starts laughing—a cascading sound that “[keeps] swelling, getting louder and louder” (209). As Carrie attempts to flee, someone trips her, generating more raucous laughter, and when Miss Desjardin tries to help her, Carrie uses her telekinesis to hurl the teacher across the room. Carrie leaves the gym, and Tommy is discovered to have died, shocking the crowd.
When Carrie returns, she uses her power to lock all of the attendees in the gym and activate the sprinkler system, at first only meaning to ruin “their dresses and their hairdos and [take] the shine off their shoes” (232). This does not satisfy Carrie, however, and her thoughts quickly grow violent and retributive, her parenthetical thought stream devolving into “(hurt them then hurt them)” (233). When one of the members of the band grabs a soaking microphone and accidentally electrocutes himself, Carrie amplifies the electrical current, killing another girl and setting the gymnasium on fire. Carrie leaves the school, keeping the doors closed with her mind and trapping those inside so they will all burn to death. Carrie then progresses down the main street of her town, using her telekinesis to empty the water out of all the fire hydrants so the fire at the school won’t be put out. As she walks further down the road, she passes a gas station and loosens all of the nozzles, spilling gallons of gas into the street.
As this is happening, Sue notices the school burning from her home and drives toward the fire until the school explodes. When Sue gets out of the car, her thoughts immediately turn to Carrie. In another excerpt, a local man who never met Carrie named Tom Quillan admits that as soon as he saw her in the street, he knew exactly who she was, suggesting that her telekinetic power is injecting her into others’ minds. As Sue and Tom stand in the street, the gas station explodes.
The sheriff arrives and encounters a dazed Sue, who asks if he has caught Carrie yet. When the sheriff responds with confusion, Sue asserts Carrie's guilt, explaining, “They’ve hurt Carrie for the last time” (241). In an excerpt from the White Commission, a committee ostensibly studying the events of prom night, the sheriff relates his interaction with Sue but can’t account for her knowledge of Carrie’s motivations. The sheriff later encounters Quillan, who again affirms that Carrie is responsible.
Meanwhile, Carrie uses her power to open the town’s gas main before entering a nearby church and praying. The prayer offers her little satisfaction, however. Confronted with God’s silence, she concludes, “God had turned His face away, and why not? This horror was as much His doing as hers” (249). When she leaves the church, she sees a large number of bewildered townspeople observing the destruction. She labels them “Animals” and uses her telekinesis to topple electrical poles into the street, electrocuting them. As Carrie walks to her home, the gas main explodes, and fires engulf most of the town.
When Carrie returns home, Margaret is waiting with the knife she intended to kill Carrie with when she was born. Carrie’s telekinesis precedes her, destroying the plaques and pictures on the walls, shattering the windows, and tearing the doors off their hinges. Carrie’s appearance is unsettling, and Margaret imagines she resembles an old crone. Her prom dress is “in tatters and flaps, and the pig blood had begun to clot and streak” (259). This sight disorients Margaret, and rather than attacking, she speaks candidly of Carrie’s father and the strained sexual relations between them. Margaret views all sex as inherently sinful. She and Carrie’s father had sex once, but soon after Margaret fell and lost the pregnancy, which she came to believe “was God’s judgement” (260). The next time Carrie’s father made a sexual overture, Margaret spurned him and sent him from the house. Carrie’s father got drunk at The Cavalier, and when he returned home, he raped Margaret. Margaret experienced pleasure during this and was intensely disturbed. Carrie, listening to the story of her conception, grows agitated, and her telekinetic power shatters all the dishes in the kitchen. Margaret relates how she attempted to kill herself and later the infant Carrie but couldn’t summon the strength. She then asks Carrie to pray with her, but once Carrie kneels Margaret plunges the knife into Carrie’s shoulder. Carrie uses her power to slowly stop Margaret’s heart. Carrie stumbles out of the house, woozily imagining she has one thing left to do: “something about […] the Angel with the Sword” (264). Carrie heads toward The Cavalier.
After Carrie is showered with blood, the text inverts one of its major motifs—the human/animal dichotomy. A classmate describes witnessing Carrie at the prom as, “[I]t was as if we were watching a person rejoin the human race” (209). Carrie finally enjoys an equal place. When Carrie returns to the gym to attack her tormentors, however, her position has changed again. The panicking crowd “scream[s] and burrow[s] like cattle” (212), with Carrie the only human among them. Carrie also reduces her classmates to animals, imagining that they look “like fish in an aquarium” (232). The dichotomy that separated Carrie from her peers has inverted, yet the separation remains.
When Carrie returns to the gymnasium, her intentions aren’t homicidal. She seeks retribution, but not the biblical devastation she regularly imagines. Instead, she simply craves the inversion of the power balance that has victimized her. Incensed that her classmates laughed at her, she simply wants to activate the sprinklers in the gym so they can see “her looking in, watching and laughing while the shower ruined their dresses and their hairdos” (231-32). This somewhat childish desire reflects Carrie’s immaturity and illustrates her true self: a sheltered girl who merely seeks acceptance. It is only after she does not gain the reaction she wants from the soaked crowd that her thoughts turn to harming them and displaying the full breadth of her power. Carrie, longing to laugh at the shocked expressions on her classmates faces, instead laughs for the first time as a boy named Josie is electrocuted onstage.
Watson details another shift after Carrie is drenched with blood. Carrie, who thus far has only shared her telekinetic connection with Tommy, widens her reach. Watson’s thoughts take on the rhythmic nature of Carrie’s projections, thinking, “My God, my God, my God” before she experiences the invasion of an outside thought (211). She states, “I was thinking about Carrie. And about God. It was all twisted up together, and it was awful” (211). This confluence of Carrie and God, of not being able to tell them apart, is a direct projection of Carrie’s fractured psychology and the final consummation of what Carrie has craved: recognition. Several of the witness accounts claim that their thoughts were infused with knowledge of Carrie. Carrie’s projection of self, at first limited to Tommy and his benevolent acceptance of her, has become warped by his death and reflects Carrie’s altered acceptance of her power’s violence. It is now impossible to ignore Carrie White.
Because Margaret raised Carrie to see sin all around her, Carrie turns her destructive powers on the town with little explicit justification. By the time her rampage turns on the wider populace, electrocuting them and setting them aflame, Carrie is operating on the fundamentals of her religious upbringing. Even though she decides that “God had turned His face away” from her rampage (249), Carrie resorts to biblical images to support her violence. After characterizing a street of people as “Animals,” Carrie frames killing them as a sacrifice, mentally listing, “racca, Ichabod, wormwood” (249)—all biblical names that point to retributive destruction. Though Carrie kills her mother, her mother’s educational legacy endures. Carrie assumes a final mantle, “the Angel with the Sword” (264), an image drawn from the Book of Revelations and the definitive image of Christian retribution. Carrie-as-object becomes the mode of righteousness, carrying forward her mother’s religious ideals, displaying the true hold her mother’s beliefs have over Carrie’s perspective.



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