54 pages • 1-hour read
David SzalayA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The apartments that István inhabits throughout the novel mark the periodic shifts in his perceived socioeconomic status, serving as an illustration of The Illusion of Social Mobility. Notably, despite the many changes in his circumstances, István’s story begins and ends in his mother’s small apartment in a post-communist Hungarian housing estate: a space defined by a lack of privacy and limited prospects. This setting establishes the baseline for his journey, representing the world he strives to escape, and the constant memory of his mother’s apartment serves as a stark point of comparison for the luxurious spaces that he will later inhabit but never own. Crucially, his return to this place emphasizes just how pointless his ambitions have proven to be.
Between these two periods of his life, István’s temporary ascent in London is marked by his growing access to increasingly opulent apartments, and these temporary settings chart his perceived social progress. The first such shift occurs when he moves from the shared housing to the more upscale flat that he can afford when Mervyn turns him into a high-end bodyguard. However, even when he occupies more rarified living quarters in the Nymans’ household, his position within these elite worlds is always conditional. As Helen Nyman’s security driver, he enjoys access to their prestigious address but remains forever a subordinate, as his apartment can only be accessed through the so-called “tradesmen’s entrance (133). This detail illustrates that his proximity to wealth does not grant him equal status in the eyes of the elite. Ultimately, his rise is superficial because he remains dependent on others, and his final return to his mother’s apartment after his fortune is lost completes the tragic circle. For all his travels through the worlds of the wealthy, he never escapes his starting point.
Clothing is a crucial symbol in the novel, functioning as a consistent marker of István’s shifting social status and of the various identities he is required to perform. This symbolism directly illuminates the illusion of social mobility, suggesting that class is nothing more than a role that requires a specific costume. In his youth, István’s secondhand Western T-shirt signifies his humble origins and cultural aspirations, and the most pivotal moment in his transformation comes when Mervyn buys him a bespoke suit, treating it as a necessary uniform for infiltrating the world of the wealthy. Mervyn’s instruction, “[Y]ou need to look like you feel comfortable in it” (126), exposes the artificiality of István’s ascent. The suit is a costume, and his performance is staged within the opulent houses and apartments that define the elite world of London.
From his military uniform to his bodyguard attire, his clothing professionalizes his physical presence, turning his capacity for violence into a marketable service. After his downfall, however, István ends his journey in a cheap uniform, lamenting the loss of his bespoke suits and grieving the loss of the one authentic fragment from the lie of his life: the death of his son, Jacob. Forced to return to his mother’s prefabricated apartment, he must acknowledge that his upward mobility was never more than a temporary costume change.
The motif of observation and surveillance, often linked to the symbolism of houses and apartments, highlights István’s lack of privacy and agency. In his youth, the prefabricated concrete housing estates, with their thin walls and shared public spaces, are sites of constant, implicit judgment, and the young István is always acutely aware of being watched—by the girl who rejects him, by the neighbors who witness the aftermath of the fatal struggle, and by his mother, who senses his distraction and inner struggles. This external scrutiny fosters a deep-seated self-consciousness that compels István to guard his emotions closely throughout his life.
In István’s adult life, he is both an observer and a subject of scrutiny, but he always remains an outsider, perpetually watching life from a distance rather than fully participating in it. In the Cheyne Walk house, he watches the Nymans’ garden parties from the window of his small apartment at the top of the house, physically present yet socially invisible in the upper-class world he serves. As a high-end bodyguard, he has been trained to be a still, silent presence and to “fit in with everything else in [his clients’] lives” (128). This training professionalizes his innate sense of detachment from the world, turning him into a functional object whose purpose is to see without being truly seen. The motif culminates in his final job as a security guard, where his primary duty is to monitor CCTV screens at a Media Markt. Here, the act of watching is stripped of all prestige and power and reduced to a mundane, low-status task. This final image confirms his ultimate failure to belong at any level of society.



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